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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 151311" data-attributes="member: 14641"><p>Ishnaji, </p><p></p><p>I mentioned your post to my dear wife last night, my wife is passionate about creation, and creator, accepts the concept of consonance, but has a complete aversion to any mention of an abrahamic style god. Ambersaria wrote a post a while back about consonance and evil, it stated many points, the one that I took to my heart was how responsible we are for ourselves, and what do or think can make our path better or worse. I see it as a thick line of truth running through various possibilities, keep on the path of truth, let your outside mirror your inside, live in consonance. </p><p></p><p>I mentioned your hairy legs, and monobrow, my wife asked how that is going to get closer to god, how does your physical form allow you to understand creation any more than someone with smooth legs, my understanding, based on my own rather hirsute appearance at present, is completely with Ambersariaji, dont sweat the small stuff, I think that once you enlighten your brain, it flows, you don't think about it, you honour Guru and creation by being whole and not submitting to fashion/media pressure about how a woman should look, I think if it bothers you even 1% then it is not flowing, and you have to just wait till it does, I think once you really understand sikhi, you don't give your appearance a second thought, you just 'exist' as you are, no filters, no translation, you just are pure, yourself, not a slave to society or what society wants to see. </p><p></p><p>I think this can take some time, but I also think it is something you have no control over, you can't just wake up one day and say 'i will be comfortable looking like this', rather I think you wake up one day and you are so proud of your inner beauty that the concept of changing it in any way seems alien. </p><p></p><p>This is a long journey sis, there are some that prepare for it by polishing and cleaning the car, choosing the right music, getting a valet, making sure the car looks like the image in the head of how a car looks, and then there are others who make sure the mechanics are in order, the engine is ok, the map is sitting in the glove box, they are meticulous and ready for the journey, and know what the latter normally have cars that look clean and functional, they mirror the care their owners have lavished on them, mechanically and externally, </p><p></p><p>Also, one more point, I think you are a bit like me, possibly a bit bi polar/manic depressive or whatever the scientific name is for people who are a bit unhinged, and that is another issue that can cause people like us to search too hard, to lose heart easier, we need to belong somewhere, but as we grow, we will find the only place we belong is helping people, acting with grace, and thanking the creator for the chance to serve him, through our friends and families, and to get our love back from the creator to fuel us through this journey, at that point, when we are truly in tandem with creation, we will catch sight of ourself in the mirror, and see a true gursikh in all aspects of physical perfection, and we will say, wow, when did that happen</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 151311, member: 14641"] Ishnaji, I mentioned your post to my dear wife last night, my wife is passionate about creation, and creator, accepts the concept of consonance, but has a complete aversion to any mention of an abrahamic style god. Ambersaria wrote a post a while back about consonance and evil, it stated many points, the one that I took to my heart was how responsible we are for ourselves, and what do or think can make our path better or worse. I see it as a thick line of truth running through various possibilities, keep on the path of truth, let your outside mirror your inside, live in consonance. I mentioned your hairy legs, and monobrow, my wife asked how that is going to get closer to god, how does your physical form allow you to understand creation any more than someone with smooth legs, my understanding, based on my own rather hirsute appearance at present, is completely with Ambersariaji, dont sweat the small stuff, I think that once you enlighten your brain, it flows, you don't think about it, you honour Guru and creation by being whole and not submitting to fashion/media pressure about how a woman should look, I think if it bothers you even 1% then it is not flowing, and you have to just wait till it does, I think once you really understand sikhi, you don't give your appearance a second thought, you just 'exist' as you are, no filters, no translation, you just are pure, yourself, not a slave to society or what society wants to see. I think this can take some time, but I also think it is something you have no control over, you can't just wake up one day and say 'i will be comfortable looking like this', rather I think you wake up one day and you are so proud of your inner beauty that the concept of changing it in any way seems alien. This is a long journey sis, there are some that prepare for it by polishing and cleaning the car, choosing the right music, getting a valet, making sure the car looks like the image in the head of how a car looks, and then there are others who make sure the mechanics are in order, the engine is ok, the map is sitting in the glove box, they are meticulous and ready for the journey, and know what the latter normally have cars that look clean and functional, they mirror the care their owners have lavished on them, mechanically and externally, Also, one more point, I think you are a bit like me, possibly a bit bi polar/manic depressive or whatever the scientific name is for people who are a bit unhinged, and that is another issue that can cause people like us to search too hard, to lose heart easier, we need to belong somewhere, but as we grow, we will find the only place we belong is helping people, acting with grace, and thanking the creator for the chance to serve him, through our friends and families, and to get our love back from the creator to fuel us through this journey, at that point, when we are truly in tandem with creation, we will catch sight of ourself in the mirror, and see a true gursikh in all aspects of physical perfection, and we will say, wow, when did that happen [/QUOTE]
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