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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Punjab, Punjabi, Punjabiyat
Lohri Legends: Punjabi Robinhood, The Tale Of Abdullah Khan 'Dullah' Bhatti
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<blockquote data-quote="Parma" data-source="post: 205289" data-attributes="member: 4724"><p>Akbars court was fair enough and just to re-established his rebuttal from the bhattis he donated land to Sikhism to show defiance.</p><p></p><p>How could they have expected security and protection from surrounding areas let alone from abroad without that taxable system. The real downside in systems were and presumably still are is that although communities gave in the name for the betterment of a system of equality the people who benefitted didn't know how to return some type of service back and inevitably it bought conflict with in the different institutions regarding the safety and security of a mass of land, which turned out to become holy war's from Sikhisms perspective and from the mughal perspective it was about domination of governance an so you see it slowly turns into a holy war from the mughal perspective after a conflict of interest.</p><p></p><p>Also from a Kingdom's perspective the mughals dare not re group or grow further after Guru Gobind Singh's zafarnama so who knows how much the King's knew about the on ground situations as all administrations have there own unique ambitions and protectorates. Having said that they were in charge and were liable for the accountability. As finance was something needed to fund an empire which would have been felt all the way up to the British Isles.</p><p></p><p>Why the two factions couldn't resolve disputes without it turning sour is one of the greatest calamities of history of that word; order. Who listens to who in the war of wills it became about finance more then the reverence of spiritual messages and I guess that was the cause of grievance throughout India it bled to assimilate that peaceful message they thought they seemed to adhere too.</p><p></p><p>That is why you see Sikhism only ever had one King Maharaja Ranjit Singh who upon ascending the throne realised that he was killing Sikhism too in order to form his own protectorate system; especially when the numbers were small anyway its a dumb and dumber model structure the history of progressive citizens of India of that era.</p><p></p><p>From a mughal perspective you can see that it was too much of a head bargain with no returns an so you get modern India, rightfully so.</p><p></p><p>As the current rate of currency is based on human validity; forms. RUPEES=Forms!</p><p></p><p>The other thing that comes to mind is how did a dynasty that built a monument like the Taj that is worldwide renouned based on love be so foreign to the message of love. Definitely some scrupulous people at work within Indian history.</p><p></p><p>From Mahakala=Shiva Lingam to modern vedantic philosophy there is the ones who love the insatiable form and keep creatively on a eugenics agenda or the other philosophical schools of thought that have progressed to form the love of the formless. That's as inappropriate or as appropriate as the message of Peace and Love is.</p><p></p><p>The old structures were offered fresh oracles daily from the druids to keep the message of love for dravidic lines of code and accounts open. Shameful practice! The Welsh version of king David has a lot to answer for hmm. Enter the Dragon; the dragon was a type of fish snake that lived on land and sea but was consumed by the Chinese for its fear of unpredictability; but in eating the species into extinction (that's one species, who knows how many others? Also the reason why there not so selective with there food palette in the far east. People can laugh at it and take the {censored} but it effected trade lines war and stuff. Even in recent times people who thought they were buying burgers where buying horse meat.) they stopped the process of what the dragon did which was feed the sea creatures soil an Remnants Of Other Species and Visa Versa that it would drag into the sea each time it went to hibernate Or Bring To Land; so even now the current financial economic structures are formed on a basis for eugenics form's an where human intervention with natures natural resources out of misguided views can cause a detrimental effect on the environment as that would have decreased fishes for fishermen depleting supplies and further down the chain for all kinds of stock leading to further development of costs for sustainable growth an so the rise an fall of these empires were all costed on the Asian brown man's credit lines and blamed on religion. DISGUSTING. Waheguru Ji ki khalsa, Waheguru Ji ki fathe!</p></blockquote><p></p>
[QUOTE="Parma, post: 205289, member: 4724"] Akbars court was fair enough and just to re-established his rebuttal from the bhattis he donated land to Sikhism to show defiance. How could they have expected security and protection from surrounding areas let alone from abroad without that taxable system. The real downside in systems were and presumably still are is that although communities gave in the name for the betterment of a system of equality the people who benefitted didn't know how to return some type of service back and inevitably it bought conflict with in the different institutions regarding the safety and security of a mass of land, which turned out to become holy war's from Sikhisms perspective and from the mughal perspective it was about domination of governance an so you see it slowly turns into a holy war from the mughal perspective after a conflict of interest. Also from a Kingdom's perspective the mughals dare not re group or grow further after Guru Gobind Singh's zafarnama so who knows how much the King's knew about the on ground situations as all administrations have there own unique ambitions and protectorates. Having said that they were in charge and were liable for the accountability. As finance was something needed to fund an empire which would have been felt all the way up to the British Isles. Why the two factions couldn't resolve disputes without it turning sour is one of the greatest calamities of history of that word; order. Who listens to who in the war of wills it became about finance more then the reverence of spiritual messages and I guess that was the cause of grievance throughout India it bled to assimilate that peaceful message they thought they seemed to adhere too. That is why you see Sikhism only ever had one King Maharaja Ranjit Singh who upon ascending the throne realised that he was killing Sikhism too in order to form his own protectorate system; especially when the numbers were small anyway its a dumb and dumber model structure the history of progressive citizens of India of that era. From a mughal perspective you can see that it was too much of a head bargain with no returns an so you get modern India, rightfully so. As the current rate of currency is based on human validity; forms. RUPEES=Forms! The other thing that comes to mind is how did a dynasty that built a monument like the Taj that is worldwide renouned based on love be so foreign to the message of love. Definitely some scrupulous people at work within Indian history. From Mahakala=Shiva Lingam to modern vedantic philosophy there is the ones who love the insatiable form and keep creatively on a eugenics agenda or the other philosophical schools of thought that have progressed to form the love of the formless. That's as inappropriate or as appropriate as the message of Peace and Love is. The old structures were offered fresh oracles daily from the druids to keep the message of love for dravidic lines of code and accounts open. Shameful practice! The Welsh version of king David has a lot to answer for hmm. Enter the Dragon; the dragon was a type of fish snake that lived on land and sea but was consumed by the Chinese for its fear of unpredictability; but in eating the species into extinction (that's one species, who knows how many others? Also the reason why there not so selective with there food palette in the far east. People can laugh at it and take the {censored} but it effected trade lines war and stuff. Even in recent times people who thought they were buying burgers where buying horse meat.) they stopped the process of what the dragon did which was feed the sea creatures soil an Remnants Of Other Species and Visa Versa that it would drag into the sea each time it went to hibernate Or Bring To Land; so even now the current financial economic structures are formed on a basis for eugenics form's an where human intervention with natures natural resources out of misguided views can cause a detrimental effect on the environment as that would have decreased fishes for fishermen depleting supplies and further down the chain for all kinds of stock leading to further development of costs for sustainable growth an so the rise an fall of these empires were all costed on the Asian brown man's credit lines and blamed on religion. DISGUSTING. Waheguru Ji ki khalsa, Waheguru Ji ki fathe! [/QUOTE]
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