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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Let's Carry Each Other's Heads
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<blockquote data-quote="spnadmin" data-source="post: 103468" data-attributes="member: 35"><p><strong>Re: Let's Carry Each Other's Heads - Cynthia Mahmoud</strong></p><p></p><p></p><p></p><p>amarsanghera ji</p><p></p><p>You are an independent thinker. And in these days more of your stripe is desperately needed. But stop and take a second look! Here are 3 reasons why Cynthia Mahmoud is less likely not more likely to be taking $$$$$$ from Pakistan and not a "Khalistan dream treat" (whatever that means).</p><p></p><p>1. Cynthia Mahmoud is a member of US academia and she is respected enough to be called upon to speak to international scholarly conferences on "state terrorism" wherever and whenever it has occurred recently. The Baltic states, Africa, and of course her reputation is based on the work she did investigating state terrorism in the Punjab. If it could be proved that she was taking money to act as a propagandist for any government her stock would drop overnight. In other words, her entire career as an anthropologist and her record as a scholar would be worthless. Would she risk that even if she were inclined to take money or spin for a government. Maybe that kind of decision is a common occurrence in some parts of the world. It is the kiss of death among US academics. </p><p></p><p>2. Cynthia Mahmoud was raped in the course of conducting her research and reporting on it in the Punjab. For most women a rape would be reason enough to leave and find a safer venue for research. If you think she is taking money in spite of being raped, then you have to essentially be saying that she is demented as well as greedy.</p><p></p><p>3. Last but not least, which Pakistan government is she receiving money or did she receive money from? She has been in the region since the 1980's. To phrase my question more precisely, which Pakistani "interests?" We are not so naive as to think that there is only one Pakistani center of power at any one time? Was it Benazir Bhutto and her supporters? Was it Mushareff's government? Was it the renegade centers of Pakistani secret intelligence? Was it the tribesmen of the unincorporated tribal areas, all of them, or some of them? Is it the current government or its main characters when they were waiting in the wings? or perhaps now? Which one? How much? </p><p></p><p>Cynthia Mahmoud could become a very rich woman if she plays all of these parties off against one another, collects money from all of them, continues to blackmail to pay-off the cost of her rape. If she does amass a fortune, well then, she can wave good-bye to academia. So now really.....<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite11" alt=":rolleyes:" title="Roll Eyes :rolleyes:" loading="lazy" data-shortname=":rolleyes:" /></p></blockquote><p></p>
[QUOTE="spnadmin, post: 103468, member: 35"] [b]Re: Let's Carry Each Other's Heads - Cynthia Mahmoud[/b] amarsanghera ji You are an independent thinker. And in these days more of your stripe is desperately needed. But stop and take a second look! Here are 3 reasons why Cynthia Mahmoud is less likely not more likely to be taking $$$$$$ from Pakistan and not a "Khalistan dream treat" (whatever that means). 1. Cynthia Mahmoud is a member of US academia and she is respected enough to be called upon to speak to international scholarly conferences on "state terrorism" wherever and whenever it has occurred recently. The Baltic states, Africa, and of course her reputation is based on the work she did investigating state terrorism in the Punjab. If it could be proved that she was taking money to act as a propagandist for any government her stock would drop overnight. In other words, her entire career as an anthropologist and her record as a scholar would be worthless. Would she risk that even if she were inclined to take money or spin for a government. Maybe that kind of decision is a common occurrence in some parts of the world. It is the kiss of death among US academics. 2. Cynthia Mahmoud was raped in the course of conducting her research and reporting on it in the Punjab. For most women a rape would be reason enough to leave and find a safer venue for research. If you think she is taking money in spite of being raped, then you have to essentially be saying that she is demented as well as greedy. 3. Last but not least, which Pakistan government is she receiving money or did she receive money from? She has been in the region since the 1980's. To phrase my question more precisely, which Pakistani "interests?" We are not so naive as to think that there is only one Pakistani center of power at any one time? Was it Benazir Bhutto and her supporters? Was it Mushareff's government? Was it the renegade centers of Pakistani secret intelligence? Was it the tribesmen of the unincorporated tribal areas, all of them, or some of them? Is it the current government or its main characters when they were waiting in the wings? or perhaps now? Which one? How much? Cynthia Mahmoud could become a very rich woman if she plays all of these parties off against one another, collects money from all of them, continues to blackmail to pay-off the cost of her rape. If she does amass a fortune, well then, she can wave good-bye to academia. So now really.....:rolleyes: [/QUOTE]
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Let's Carry Each Other's Heads
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