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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Lest We Forget . Partition Of Punjab
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<blockquote data-quote="kds1980" data-source="post: 94679" data-attributes="member: 1178"><p>Here is some other information</p><p></p><p><a href="http://www.ioi.in/punjab-roots-culture/16379-did-hindus-sikhs-voluntarily-leave-pakistan.html" target="_blank">Did Hindus/Sikhs Voluntarily Leave Pakistan - iOi - India on Internet</a></p><p></p><p>Driving Hindus and Sikhs from Pakistan would bring great wealth into Muslim hands. This wealth has been estimated at fourteen hundred crores in value. It includes fifty-five lakh acres of rich land, good, firmly built houses, many factories and works, institutions, innumerable shops rich in merchandise and stores and godowns full of materials whose price runs into crores upon crores of rupees. Besides these there are hundreds of well established schools, many colleges, hospitals, charitable institutions and libraries. In the banks in West Punjab, Safe Deposit Lockers alone contained valuables worth about two hundred crores. All this was Hindu-Sikh property. And it had to be left behind.</p><p></p><p>As against all this, the total Muslim assets in the East Punjab do not come to more than two hundred and fifty crores. It would have been madness for Hindus and Sikhs to have left their own magnificent possessions for the beggarly Muslim assets, and to make a gift of all that they had to Pakistan.</p><p></p><p>- -</p><p></p><p>Sikhs have left their richest lands in West Punjab. It was their labour which turned the jungles (Bars) of Lyallpur, Montgomery, and Sheikhupura into rich wheat-producing land. The industry and tenacity of Sikhs made them masters of vast cultivated areas, many times those possessed by Muslims in Districts where Muslims were in a majority in population. Take the case of Lahore. Here Sikhs were only 18.32% in the population. Yet according to the settlement report of the Lahore District by Mr. G. H. B. Abell, I.C.S.</p><p></p><p>“About 66.7% of the cultivated land (in Lahore District) is in the hands of the Jats, the great majority of whom are Sikhs. They are commonly of very fine physique and often blessed with brains as well. They represent a magnificent supply of human material. They could be and upto a point are, a very great asset to the District and the Punjab. The communal majority in the District belongs to the Muslims…… and the typical zamindar of the district is Sikh Jat.”</p><p></p><p>-----------------------------------------------------------------------------------------------------</p><p>So Economically sikhs were the greatest losers of partition</p><p>One of the main reason behind attacks on sikhs In partition and in 1984 was That sikhs were and still are a rich community.So whenever there is communal voilence against sikhs Many local Goons simply join because of reason that they too can get wealth.</p></blockquote><p></p>
[QUOTE="kds1980, post: 94679, member: 1178"] Here is some other information [url=http://www.ioi.in/punjab-roots-culture/16379-did-hindus-sikhs-voluntarily-leave-pakistan.html]Did Hindus/Sikhs Voluntarily Leave Pakistan - iOi - India on Internet[/url] Driving Hindus and Sikhs from Pakistan would bring great wealth into Muslim hands. This wealth has been estimated at fourteen hundred crores in value. It includes fifty-five lakh acres of rich land, good, firmly built houses, many factories and works, institutions, innumerable shops rich in merchandise and stores and godowns full of materials whose price runs into crores upon crores of rupees. Besides these there are hundreds of well established schools, many colleges, hospitals, charitable institutions and libraries. In the banks in West Punjab, Safe Deposit Lockers alone contained valuables worth about two hundred crores. All this was Hindu-Sikh property. And it had to be left behind. As against all this, the total Muslim assets in the East Punjab do not come to more than two hundred and fifty crores. It would have been madness for Hindus and Sikhs to have left their own magnificent possessions for the beggarly Muslim assets, and to make a gift of all that they had to Pakistan. - - Sikhs have left their richest lands in West Punjab. It was their labour which turned the jungles (Bars) of Lyallpur, Montgomery, and Sheikhupura into rich wheat-producing land. The industry and tenacity of Sikhs made them masters of vast cultivated areas, many times those possessed by Muslims in Districts where Muslims were in a majority in population. Take the case of Lahore. Here Sikhs were only 18.32% in the population. Yet according to the settlement report of the Lahore District by Mr. G. H. B. Abell, I.C.S. “About 66.7% of the cultivated land (in Lahore District) is in the hands of the Jats, the great majority of whom are Sikhs. They are commonly of very fine physique and often blessed with brains as well. They represent a magnificent supply of human material. They could be and upto a point are, a very great asset to the District and the Punjab. The communal majority in the District belongs to the Muslims…… and the typical zamindar of the district is Sikh Jat.” ----------------------------------------------------------------------------------------------------- So Economically sikhs were the greatest losers of partition One of the main reason behind attacks on sikhs In partition and in 1984 was That sikhs were and still are a rich community.So whenever there is communal voilence against sikhs Many local Goons simply join because of reason that they too can get wealth. [/QUOTE]
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Hard Talk
Lest We Forget . Partition Of Punjab
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