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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Astroboy" data-source="post: 129176" data-attributes="member: 4990"><p><a href="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/50" target="_blank">According to Nature's law of life, a man (the embodied or incarnate soul) is like a precious jewel clothed in three caskets or bodies - the physical, the astral or mental, and the causal or the seed-body - all of which, more or less, partake of the terrestrial character, with varying degrees of density.</a></p><p></p><p><a href="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/50" target="_blank">1Cr 15:50</a> <span style="color: #aaaaaa">¶</span> Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.</p><p></p><p>These are like outer robes of coat, vest under it, and then shirt. When a man casts off the physical body, his spirit still is wearing the astral or the mental body. He has also the causal or the ethereal seed body or thin veil under the astral raiment. Until one is able to cast off the physical body, he cannot reach the first heaven, the astral kingdom within:</p><p></p><p><span style="font-size: 10px"><a href="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/53" target="_blank">1Cr 15:53</a></span> <span style="font-size: 10px">For this corruptible must put on incorruption, and this mortal [must] put on immortality. </span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span> <span style="font-size: 10px"><img src="http://www.blueletterbible.org/gifs/copyChkboxOff.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><a href="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/54" target="_blank">1Cr 15:54</a></span> <span style="font-size: 10px">So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. </span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span> <span style="font-size: 10px"><img src="http://www.blueletterbible.org/gifs/copyChkboxOff.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><a href="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/55" target="_blank">1Cr 15:55</a></span> <span style="font-size: 10px">O death, where [is] thy sting? O grave, where [is] thy victory?</span></p><p><span style="font-size: 10px"></span></p><p>This casting off or change may occur either through the final dissolution, the disintegrating process commonly known as death, or be brought about by the method of voluntary withdrawal of the sensory currents from the body technically known as "rising above body consciousness" by a process of inversion and self-analysis. The Gospels refer to this withdrawal as "to be born anew' or "resurrection." The Hindu scriptures speak of it as "twice-born" or <a href="http://www.ruhanisatsangusa.org/wol/wol_gloss.htm" target="_blank">do-janma</a>. It is a birth of the spirit as distinct from that of the water - the latter being from "seed corruptible" as distinguished from the former, "seed incorruptible," unchangeable and abiding (of the spirit). The Muslim <a href="http://www.ruhanisatsangusa.org/wol/wol_gloss.htm" target="_blank">darveshs</a> (mystics) call this death-in-life as death before death. One can learn how to withdraw not only from one's physical body but from the other two bodies (the astral and the causal) as well, through the kindly assistance of a Master-Saint, Who has Himself transcended into the beyond and can help others to do likewise. One has, therefore, to "forsake the flesh for the spirit" if one is anxious to escape from the perpetual wheel of life on this sublunary planet (earth).</p><p> In the ordinary natural course of things, the <a href="http://www.ruhanisatsangusa.org/wol/wol_gloss.htm" target="_blank">jiva</a> (the embodied soul or the incarnate spirit) has, after physical death, no option but in time to return to the physical plane in some physical form, the nature of which is determined by his life-long propensities and inclinations, the intensity of his longings and long-cherished unfulfilled desires enshrined in his mental make-up and predominantly uppermost at the time of death, the over-bearing influence of which irresistibly shapes a course for him.</p><p></p><p></p><p>Source; Ruhani Satsang</p></blockquote><p></p>
[QUOTE="Astroboy, post: 129176, member: 4990"] [URL="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/50"]According to Nature's law of life, a man (the embodied or incarnate soul) is like a precious jewel clothed in three caskets or bodies - the physical, the astral or mental, and the causal or the seed-body - all of which, more or less, partake of the terrestrial character, with varying degrees of density.[/URL] [URL="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/50"]1Cr 15:50[/URL] [COLOR=#aaaaaa]¶[/COLOR] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. These are like outer robes of coat, vest under it, and then shirt. When a man casts off the physical body, his spirit still is wearing the astral or the mental body. He has also the causal or the ethereal seed body or thin veil under the astral raiment. Until one is able to cast off the physical body, he cannot reach the first heaven, the astral kingdom within: [SIZE=2][URL="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/53"]1Cr 15:53[/URL][/SIZE] [SIZE=2]For this corruptible must put on incorruption, and this mortal [must] put on immortality. [/SIZE] [SIZE=2] [/SIZE] [SIZE=2] [/SIZE] [SIZE=2][IMG]http://www.blueletterbible.org/gifs/copyChkboxOff.gif[/IMG][URL="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/54"]1Cr 15:54[/URL][/SIZE] [SIZE=2]So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. [/SIZE] [SIZE=2] [/SIZE] [SIZE=2] [/SIZE] [SIZE=2][IMG]http://www.blueletterbible.org/gifs/copyChkboxOff.gif[/IMG][URL="http://www.blueletterbible.org/Bible.cfm?b=1Cr&c=15#comm/55"]1Cr 15:55[/URL][/SIZE] [SIZE=2]O death, where [is] thy sting? O grave, where [is] thy victory? [/SIZE] This casting off or change may occur either through the final dissolution, the disintegrating process commonly known as death, or be brought about by the method of voluntary withdrawal of the sensory currents from the body technically known as "rising above body consciousness" by a process of inversion and self-analysis. The Gospels refer to this withdrawal as "to be born anew' or "resurrection." The Hindu scriptures speak of it as "twice-born" or [URL="http://www.ruhanisatsangusa.org/wol/wol_gloss.htm"]do-janma[/URL]. It is a birth of the spirit as distinct from that of the water - the latter being from "seed corruptible" as distinguished from the former, "seed incorruptible," unchangeable and abiding (of the spirit). The Muslim [URL="http://www.ruhanisatsangusa.org/wol/wol_gloss.htm"]darveshs[/URL] (mystics) call this death-in-life as death before death. One can learn how to withdraw not only from one's physical body but from the other two bodies (the astral and the causal) as well, through the kindly assistance of a Master-Saint, Who has Himself transcended into the beyond and can help others to do likewise. One has, therefore, to "forsake the flesh for the spirit" if one is anxious to escape from the perpetual wheel of life on this sublunary planet (earth). In the ordinary natural course of things, the [URL="http://www.ruhanisatsangusa.org/wol/wol_gloss.htm"]jiva[/URL] (the embodied soul or the incarnate spirit) has, after physical death, no option but in time to return to the physical plane in some physical form, the nature of which is determined by his life-long propensities and inclinations, the intensity of his longings and long-cherished unfulfilled desires enshrined in his mental make-up and predominantly uppermost at the time of death, the over-bearing influence of which irresistibly shapes a course for him. Source; Ruhani Satsang [/QUOTE]
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