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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 141444" data-attributes="member: 189"><p>Nirmaljyot jI,</p><p></p><p>IS the SGGS our One and ONLY GURU ? or is Bhai Gurdass Ji also "GURU" ?</p><p>GURBANI can only be what the GURU says/speaks...and the SGGS does not speak/say the Bhai Gurdass Jis Vaars/Kabits/Swaiyahs as well as lots of other compositions.</p><p></p><p> 2. The SRM does however give us the privilege and HONOUR to perform Kirtan of Bhai Gurdass Jis vaars/kabits/Swaiyahs in the presence of SGGS. This proviso also applies to Bhai Nand Lal Goya Jis compositions. Other "compositions" may also be "presented" on Gurdwara Stages - dhadee vaars, kavitas, poems, lekhs, Academic Papers etc etc fort eh ebnefit of the Sangat.</p><p></p><p>3. Kachi Bani as a description is now widely applied to the "TWO LINER JINGLES type of TV advertisments that various so called SANT/BABAS sing during their "Religious Diwans". These are written by human beings. Example would be...."Ucha Dar babeh nanak Da...uchah dar ababeh nanak da.....AA giaya baba Vaid Rogian da....Haath jorr ke darshan kardeh ne..etc etc types sung with groups of CHAMTA BANGING youths behind the Waddeh baba Ji on stage with a Vaja....and after each PAUSE..the Waddeh baba Ji will stop and TELL/RELATE TALL TALES/FAIRY TALES of the even BIGGER "WADDEH BABA JI" that went before his time...(GURU NANAK JI SAHIB/and the Nine Gurus after Him ARE NOT what is meant by Waddeh Baba Ji....that "respectful" term is for the DERA HEADS that have died..like Ishar singh attar singh wariam singh etc etc...BABA NANAK is kept OUT of such kirtna darbars. Such Babas almost NEVER singh GURBANI SHABADS form SGGS or will just sing a line or two and leave the shabad UNFINISHED and proceed to their waddeh babajis stories...and Jingles. IF you listen carefully the DEVI BHAJANS sung sound almost the same as these two liner jingles. IN the Hindu situation thats perfectly all right becasue they DONT HAVE GURBANI to sing..so they rely on man made kavitas and songs..BUT when SIKHS disregard the THOUSANDS of Shabads in SGGS..and give preference to such bhajan types of kavitas..then its sad. This types of songs are much easier to Memorise !! Hnece the reaosn why these Half Baked babas prefer them..no effort needed compared to SHUDH RAAG GURBANI.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 141444, member: 189"] Nirmaljyot jI, IS the SGGS our One and ONLY GURU ? or is Bhai Gurdass Ji also "GURU" ? GURBANI can only be what the GURU says/speaks...and the SGGS does not speak/say the Bhai Gurdass Jis Vaars/Kabits/Swaiyahs as well as lots of other compositions. 2. The SRM does however give us the privilege and HONOUR to perform Kirtan of Bhai Gurdass Jis vaars/kabits/Swaiyahs in the presence of SGGS. This proviso also applies to Bhai Nand Lal Goya Jis compositions. Other "compositions" may also be "presented" on Gurdwara Stages - dhadee vaars, kavitas, poems, lekhs, Academic Papers etc etc fort eh ebnefit of the Sangat. 3. Kachi Bani as a description is now widely applied to the "TWO LINER JINGLES type of TV advertisments that various so called SANT/BABAS sing during their "Religious Diwans". These are written by human beings. Example would be...."Ucha Dar babeh nanak Da...uchah dar ababeh nanak da.....AA giaya baba Vaid Rogian da....Haath jorr ke darshan kardeh ne..etc etc types sung with groups of CHAMTA BANGING youths behind the Waddeh baba Ji on stage with a Vaja....and after each PAUSE..the Waddeh baba Ji will stop and TELL/RELATE TALL TALES/FAIRY TALES of the even BIGGER "WADDEH BABA JI" that went before his time...(GURU NANAK JI SAHIB/and the Nine Gurus after Him ARE NOT what is meant by Waddeh Baba Ji....that "respectful" term is for the DERA HEADS that have died..like Ishar singh attar singh wariam singh etc etc...BABA NANAK is kept OUT of such kirtna darbars. Such Babas almost NEVER singh GURBANI SHABADS form SGGS or will just sing a line or two and leave the shabad UNFINISHED and proceed to their waddeh babajis stories...and Jingles. IF you listen carefully the DEVI BHAJANS sung sound almost the same as these two liner jingles. IN the Hindu situation thats perfectly all right becasue they DONT HAVE GURBANI to sing..so they rely on man made kavitas and songs..BUT when SIKHS disregard the THOUSANDS of Shabads in SGGS..and give preference to such bhajan types of kavitas..then its sad. This types of songs are much easier to Memorise !! Hnece the reaosn why these Half Baked babas prefer them..no effort needed compared to SHUDH RAAG GURBANI. [/QUOTE]
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