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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Langar And Its Place In Today's Gurdwara
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<blockquote data-quote="vijaydeep Singh" data-source="post: 22639" data-attributes="member: 313"><p>gurfateh</p><p> </p><p>Dear Sisiter,</p><p> </p><p>Das will give you a Sakhi related to Fifth Guru perhaps that when his flow of fund was blocked by his rival he still went ahead with humlbe Lunger(Free Kitchen) of bread(Roti) and Lintils(Dal).</p><p> </p><p>anyway when fund was restored it happened that Chana or Chhola(blackgram) and Missi roti(Bread with Flour of blackgram and perhaps onion) were added.This was symbol of high qulity of food.</p><p> </p><p>In langer if possible high qulity of meal has to be provided.Some Sakhis tell of serving of meat also in Langers(it is stilll commmon with outside Punjab Sikhs and so called lower castes converts).</p><p> </p><p>In India in many Gurudwaras under the control of Sants or die hard missionarier good qulity Langer is served.If it is of poor quality then it is due to more faul play by govering bodies then lack of funds.</p><p> </p><p> </p><p>In Langer we must try to let Sangat has the best food they can get.</p><p> </p><p> </p><p><span style="font-size: 15px">BUT main thing we must rember that Langer in Gurudwaras are not made for Raagis or say Sikhs,First right on the Langer is of poor who may not be Sikh at all.We nned to act as host in Langer and not like the guest.Gurudwara is our home and we need to give best to our guests.This is also a way to preach sikh way of life to others.</span></p><p> </p><p>In local Langers Das always tries to let Chorhas or lower caste or Valmikis sit with other Sangat.</p><p> </p><p>das found that they had relucatnce to sit with other higher caste hindus,who come there.Das with the Help of both Sikh and non Sikh incluidng hindu Sangat did succesfully tried to let sweeper or Churha also sit with rest of the Sangat.otherwise Langer would have been incompleete.</p><p> </p><p>When das once visited a Gurudwara with his muslim frined ,he gave das a complimnet that unlike masjid /mosques where high class people sit differantly and at an expensive cloaths,here in Gurudwara all sit togather and this in comendable.</p><p> </p><p><span style="font-size: 15px">So let there be Feat in Gurudwara but for those who can not affrod to eat such feast.This is a way for socail eqaulity givne to us by Guru.</span></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 22639, member: 313"] gurfateh Dear Sisiter, Das will give you a Sakhi related to Fifth Guru perhaps that when his flow of fund was blocked by his rival he still went ahead with humlbe Lunger(Free Kitchen) of bread(Roti) and Lintils(Dal). anyway when fund was restored it happened that Chana or Chhola(blackgram) and Missi roti(Bread with Flour of blackgram and perhaps onion) were added.This was symbol of high qulity of food. In langer if possible high qulity of meal has to be provided.Some Sakhis tell of serving of meat also in Langers(it is stilll commmon with outside Punjab Sikhs and so called lower castes converts). In India in many Gurudwaras under the control of Sants or die hard missionarier good qulity Langer is served.If it is of poor quality then it is due to more faul play by govering bodies then lack of funds. In Langer we must try to let Sangat has the best food they can get. [SIZE=4]BUT main thing we must rember that Langer in Gurudwaras are not made for Raagis or say Sikhs,First right on the Langer is of poor who may not be Sikh at all.We nned to act as host in Langer and not like the guest.Gurudwara is our home and we need to give best to our guests.This is also a way to preach sikh way of life to others.[/SIZE] In local Langers Das always tries to let Chorhas or lower caste or Valmikis sit with other Sangat. das found that they had relucatnce to sit with other higher caste hindus,who come there.Das with the Help of both Sikh and non Sikh incluidng hindu Sangat did succesfully tried to let sweeper or Churha also sit with rest of the Sangat.otherwise Langer would have been incompleete. When das once visited a Gurudwara with his muslim frined ,he gave das a complimnet that unlike masjid /mosques where high class people sit differantly and at an expensive cloaths,here in Gurudwara all sit togather and this in comendable. [SIZE=4]So let there be Feat in Gurudwara but for those who can not affrod to eat such feast.This is a way for socail eqaulity givne to us by Guru.[/SIZE] [/QUOTE]
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Hard Talk
Langar And Its Place In Today's Gurdwara
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