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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Kirat Karni, Earning A Righteous Living
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<blockquote data-quote="Admin" data-source="post: 126314" data-attributes="member: 1"><p>We watched a Bollywood movie this weekend, Badmash Company or Fraud Enterprise. I enjoyed watching it as it was pretty entertaining. The main premise of the movie revolves around a bunch of young guys who want to get rich quick, get into scams and eventually realize their mistake. They turn a new leaf and start earning an honest living by the sweat of their brow. This got me thinking about the 3 pillars of Sikhism based on Guru Nanak Devji teaching. One of the central teachings of Guru Nanak Devji is how one should live their life and the first point is Kirat Karo, or earn a righteous living according to your own capacity. He always taught that realizing or praying to the divine only makes sense if one is leading a moral and honest life and to accomplish that, we need to always watch how we earn our living as our existence in this day and age depends on it. I think he said that there is no need to give up on worldly comforts and become a monk or anything like that to realize the divine light. Being a householder, raising a family built on high moral values and yet not getting caught up in the rat race is paramount. The Hindu, Buddhist and Sikh philosophical traditions or religions so to speak believe in the law of Karma. Whatever actions one performs have a profound impact not only towards ourselves but also permeate through existence, sending their energy everywhere. If one performs actions with negative thoughts, they will eventually catch up with you. Swami Rama has a nice talk around the concept of Karma and Non-Attachment that I like. Some time back I was reading the Bible and remember Jesus said something like “Its easier for a camel to pass through the eye of a needle than a rich man to go to heaven”.</p><p></p><p>In my opinion, what all the great masters are trying to say is that if you are earning a living honestly then there is no issues around enjoying the fruits of it. The problems start when making money becomes a big deal and the feeling to keep up with the neighbors or Jones’ <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> sets in. If making money comes naturally to you and it provides great contentment, well and good, by all means earn away as long as you are not stomping over everyone else or trying to pry more than your fair share. At the same time, if it isn’t a big deal for you, if all you want is to live a comfortable life and enjoy doing other things that you like, then follow your heart. There is no need to get carried away and fight against your own nature just because you need to prove something to someone.</p><p></p><p><a href="http://sikhsailor.com" target="_blank">The Sikh Sailor | sailing with the masters</a></p></blockquote><p></p>
[QUOTE="Admin, post: 126314, member: 1"] We watched a Bollywood movie this weekend, Badmash Company or Fraud Enterprise. I enjoyed watching it as it was pretty entertaining. The main premise of the movie revolves around a bunch of young guys who want to get rich quick, get into scams and eventually realize their mistake. They turn a new leaf and start earning an honest living by the sweat of their brow. This got me thinking about the 3 pillars of Sikhism based on Guru Nanak Devji teaching. One of the central teachings of Guru Nanak Devji is how one should live their life and the first point is Kirat Karo, or earn a righteous living according to your own capacity. He always taught that realizing or praying to the divine only makes sense if one is leading a moral and honest life and to accomplish that, we need to always watch how we earn our living as our existence in this day and age depends on it. I think he said that there is no need to give up on worldly comforts and become a monk or anything like that to realize the divine light. Being a householder, raising a family built on high moral values and yet not getting caught up in the rat race is paramount. The Hindu, Buddhist and Sikh philosophical traditions or religions so to speak believe in the law of Karma. Whatever actions one performs have a profound impact not only towards ourselves but also permeate through existence, sending their energy everywhere. If one performs actions with negative thoughts, they will eventually catch up with you. Swami Rama has a nice talk around the concept of Karma and Non-Attachment that I like. Some time back I was reading the Bible and remember Jesus said something like “Its easier for a camel to pass through the eye of a needle than a rich man to go to heaven”. In my opinion, what all the great masters are trying to say is that if you are earning a living honestly then there is no issues around enjoying the fruits of it. The problems start when making money becomes a big deal and the feeling to keep up with the neighbors or Jones’ :) sets in. If making money comes naturally to you and it provides great contentment, well and good, by all means earn away as long as you are not stomping over everyone else or trying to pry more than your fair share. At the same time, if it isn’t a big deal for you, if all you want is to live a comfortable life and enjoy doing other things that you like, then follow your heart. There is no need to get carried away and fight against your own nature just because you need to prove something to someone. [url=http://sikhsailor.com]The Sikh Sailor | sailing with the masters[/url] [/QUOTE]
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Kirat Karni, Earning A Righteous Living
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