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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Killing Of Dera Leader Sets Off Riots In India
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<blockquote data-quote="Manisha" data-source="post: 101535" data-attributes="member: 8631"><p>Thank you.</p><p> </p><p>Well firstly, I've been reading a number of threads about this and the effects, well more importantly damage this is doing to India and other places (because it's somehow become caste-related :S) is <strong>phenominal</strong>..</p><p> </p><p><strong>1st</strong> of all even in places like UK people do nothing but "brag" about their caste "assuming" their respecting their religion when they're<strong> not</strong>. And it's negatively amazing how this incident is already! causing so much distress and violence which is creating an even more segregation between people - when really we should <strong>unite</strong>. And this incident has done nothing but contribute to this seperation between people - where the seperation line has already been there! We need to be demolishing this like Guru Ji wanted..</p><p> </p><p><strong>2ndly,</strong> Even though I partially understand why people in India are behaving in this violent way because obviously to express their feelings of anger and possible discrimination because caste is coming into this and it's becoming a caste-attack? That wasn't even the point the attackers were making.. They were right to make it clear that if you (anyone) are following teachings from the Guru Ji's and the Guru Granth Sahib Ji itself, then you do <u>NOT</u> worship idols or living human beings - however the Sikhs just went about this in the <strong>wrong way</strong>.</p><p> </p><p>However, India's already a less economically developed country and yet people are destroying their environment like it's nothing and only making things worse for themselves and the representation of their and <strong>our</strong> country. Because at the end.. Who's going to pay (<u>literally</u>) to make it right? They are!</p><p> </p><p>And ah, see you say that the parties involved will have to come to their senses, but how will they and when will they? There's just so many people these days that act so irrationally and yeah, they don't follow the teachings of the Guru Ji's but "claim" to be "standing up for their religion" Some people have even said this to me about this very incident. People of higher authority of those who think this way need & have to take control to encourage people that they need to follow the <strong>right way</strong> and not what they <u>think</u> is the right way..</p><p> </p><p>And as for those accepting the moral burden.. We just don't know how they are thinking.. Because like I'm saying, their thinking's irrational so they're probably thinking they're right.. What can we do? Well somebody of higher authority has to deal with this, looking at <u>both sides of the argument</u> - as the Sant was wrong in allowing people to worship him as a Guru and those young Sikhs were wrong as they shouldn't have used these acts of violence in general and in a place of worship to present their feelings/thoughts/the "right message"</p><p> </p><p>I'm very much distressed about this myself.. As you can probably tell.. I just hope things won't turn out as bad as I'm already (at this early stage) expecting them to be..</p></blockquote><p></p>
[QUOTE="Manisha, post: 101535, member: 8631"] Thank you. Well firstly, I've been reading a number of threads about this and the effects, well more importantly damage this is doing to India and other places (because it's somehow become caste-related :S) is [B]phenominal[/B].. [B]1st[/B] of all even in places like UK people do nothing but "brag" about their caste "assuming" their respecting their religion when they're[B] not[/B]. And it's negatively amazing how this incident is already! causing so much distress and violence which is creating an even more segregation between people - when really we should [B]unite[/B]. And this incident has done nothing but contribute to this seperation between people - where the seperation line has already been there! We need to be demolishing this like Guru Ji wanted.. [B]2ndly,[/B] Even though I partially understand why people in India are behaving in this violent way because obviously to express their feelings of anger and possible discrimination because caste is coming into this and it's becoming a caste-attack? That wasn't even the point the attackers were making.. They were right to make it clear that if you (anyone) are following teachings from the Guru Ji's and the Guru Granth Sahib Ji itself, then you do [U]NOT[/U] worship idols or living human beings - however the Sikhs just went about this in the [B]wrong way[/B]. However, India's already a less economically developed country and yet people are destroying their environment like it's nothing and only making things worse for themselves and the representation of their and [B]our[/B] country. Because at the end.. Who's going to pay ([U]literally[/U]) to make it right? They are! And ah, see you say that the parties involved will have to come to their senses, but how will they and when will they? There's just so many people these days that act so irrationally and yeah, they don't follow the teachings of the Guru Ji's but "claim" to be "standing up for their religion" Some people have even said this to me about this very incident. People of higher authority of those who think this way need & have to take control to encourage people that they need to follow the [B]right way[/B] and not what they [U]think[/U] is the right way.. And as for those accepting the moral burden.. We just don't know how they are thinking.. Because like I'm saying, their thinking's irrational so they're probably thinking they're right.. What can we do? Well somebody of higher authority has to deal with this, looking at [U]both sides of the argument[/U] - as the Sant was wrong in allowing people to worship him as a Guru and those young Sikhs were wrong as they shouldn't have used these acts of violence in general and in a place of worship to present their feelings/thoughts/the "right message" I'm very much distressed about this myself.. As you can probably tell.. I just hope things won't turn out as bad as I'm already (at this early stage) expecting them to be.. [/QUOTE]
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