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ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Bara Maha (133-136)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
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Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Kesh: Dreadlocks
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<blockquote data-quote="Gobinda" data-source="post: 193553" data-attributes="member: 20003"><p>VJKK VJKF</p><p> </p><p>As someone planning in the near future to request Amrit, I have discovered that dreadlocks are unacceptable. And if I have plans of receiving Amrit, I should be prepared to undo them. So that the Amrit may reach the hair. This is what I have been told. I am perplexed and confused. Not to mention disenheartened by this.</p><p> </p><p>I created and I have maintained my dreadlocks for the last 3yrs. I know the misconception of people who have dreadlocks, is that they are dirty. Well it is a very untrue thought. I'm a stickler about being clean: hair, body, house, etc. I have even cut a few off and spliced them open, to make sure I was through with cleaning. My hair is at its healthiest (and fully in tact) since my 30 years of life.</p><p> </p><p>I have super thick-wave/curly-medium/course hair. I'm of multiracial background: Comanche&Apache, African-American, Mexican, and a little down the line Caucasian. All the woman in my family have heads full full of hair. Different ranges of thickness and hair texture. My head is the thickest out of the bunch, hair upon hair. Seriously Amrit has a better chance of hitting all of my hair while style in dreadlocks vs. loose unraveled hair.</p><p> </p><p>So why are dreadlocks so frowned upon and dislike within Sikhi? Is it the question of wearing and using the khanga? I hardly ever combed my loose hair, far too damaging to my hair. Honestly, I don't understand. Is it a question of being able to clean the hair? My dreadlocks are rocking clean. </p><p> </p><p>Where does one go from here? I have refused all other doors and I have come to His door. Am I to remain practicing Sikhi without the right to Amrit Sancher? As long has my health head of fully intact hair remains style dreadlocks? I'm feel quite down today after making this discovery.</p><p> </p><p>Has anyone else experience this problem? If so, what are your thoughts and suggestions? Or just your thoughts about the subject?</p><p> </p><p>Thanks</p><p>VJKK VJKF</p></blockquote><p></p>
[QUOTE="Gobinda, post: 193553, member: 20003"] VJKK VJKF As someone planning in the near future to request Amrit, I have discovered that dreadlocks are unacceptable. And if I have plans of receiving Amrit, I should be prepared to undo them. So that the Amrit may reach the hair. This is what I have been told. I am perplexed and confused. Not to mention disenheartened by this. I created and I have maintained my dreadlocks for the last 3yrs. I know the misconception of people who have dreadlocks, is that they are dirty. Well it is a very untrue thought. I'm a stickler about being clean: hair, body, house, etc. I have even cut a few off and spliced them open, to make sure I was through with cleaning. My hair is at its healthiest (and fully in tact) since my 30 years of life. I have super thick-wave/curly-medium/course hair. I'm of multiracial background: Comanche&Apache, African-American, Mexican, and a little down the line Caucasian. All the woman in my family have heads full full of hair. Different ranges of thickness and hair texture. My head is the thickest out of the bunch, hair upon hair. Seriously Amrit has a better chance of hitting all of my hair while style in dreadlocks vs. loose unraveled hair. So why are dreadlocks so frowned upon and dislike within Sikhi? Is it the question of wearing and using the khanga? I hardly ever combed my loose hair, far too damaging to my hair. Honestly, I don't understand. Is it a question of being able to clean the hair? My dreadlocks are rocking clean. Where does one go from here? I have refused all other doors and I have come to His door. Am I to remain practicing Sikhi without the right to Amrit Sancher? As long has my health head of fully intact hair remains style dreadlocks? I'm feel quite down today after making this discovery. Has anyone else experience this problem? If so, what are your thoughts and suggestions? Or just your thoughts about the subject? Thanks VJKK VJKF [/QUOTE]
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