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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="muddymick" data-source="post: 186831" data-attributes="member: 14492"><p>I have read this thread with great interest and on my initial reading I also thought that the 'pool of nectar' one bathes in may be much less a bath (or shower) and much more the awareness of Waheguru.</p><p>However I was a bit cowardly and not being a Sikh or of great knowledge concerning Gurbani I kept silent.</p><p></p><p>My very basic understanding is that the name of God (awareness of God ) is Amrit</p><p></p><p>The Name of God is 'nectar', that is the base for all.</p><p>(Guru Granth Sahib Ji, p. 1429).</p><p></p><p>Name is the treasure of nectar, join and drink O! Brother</p><p>Remembering whom we get all happiness, and quench our thirst.</p><p>(Guru Granth Sahib Ji, p. 318)</p><p></p><p>O! God your word is all nectar.</p><p>By listening to it, I am emancipated.</p><p>(Guru Granth Sahib Ji, p. 103)</p><p></p><p>To achieve this Amrit, one has to churn it by repeating His name with</p><p>one's tongue (mouth)repeatedly:</p><p>One's tongue should meditate upon His Name</p><p>And this churning will giant one Amrit.</p><p>(Guru Granth Sahib Ji, p. 728)</p><p></p><p>The hour when we repeat His Name and ponder upon His</p><p>Excellences is the moment of achieving Amrit:</p><p>(Guru Granth Sahib Ji, p. 2)</p><p></p><p>Singing the praise of God with one's tongue is(drinking) Amrit.</p><p>(Guru Granth Sahib Ji, p.1219) </p><p></p><p>I see only One, none else.</p><p>By the grace of Guru I drink nectar.</p><p>(Guru Granth Sahib Ji, p. 113)</p><p></p><p>For the treasure of water (nectar), you have come to this world,</p><p>That nectar is with Guru, O! Lovable.</p><p>(Guru Granth Sahib Ji, p. 598)</p><p></p><p>These would indicate to me that Amrit is realisation or awareness of God. Not a bath or Shower. </p><p></p><p>(any mistakes I have made in relation to the Sikhi way or the Guru Granth Sahib Ji are my own and not a reflection on these)</p><p></p><p>With regards. <img src="/images/smilies/sikhsmileys/winkingsingh.gif" class="smilie" loading="lazy" alt=":winkingsingh:" title="Winkingsingh :winkingsingh:" data-shortname=":winkingsingh:" /></p></blockquote><p></p>
[QUOTE="muddymick, post: 186831, member: 14492"] I have read this thread with great interest and on my initial reading I also thought that the 'pool of nectar' one bathes in may be much less a bath (or shower) and much more the awareness of Waheguru. However I was a bit cowardly and not being a Sikh or of great knowledge concerning Gurbani I kept silent. My very basic understanding is that the name of God (awareness of God ) is Amrit The Name of God is 'nectar', that is the base for all. (Guru Granth Sahib Ji, p. 1429). Name is the treasure of nectar, join and drink O! Brother Remembering whom we get all happiness, and quench our thirst. (Guru Granth Sahib Ji, p. 318) O! God your word is all nectar. By listening to it, I am emancipated. (Guru Granth Sahib Ji, p. 103) To achieve this Amrit, one has to churn it by repeating His name with one's tongue (mouth)repeatedly: One's tongue should meditate upon His Name And this churning will giant one Amrit. (Guru Granth Sahib Ji, p. 728) The hour when we repeat His Name and ponder upon His Excellences is the moment of achieving Amrit: (Guru Granth Sahib Ji, p. 2) Singing the praise of God with one's tongue is(drinking) Amrit. (Guru Granth Sahib Ji, p.1219) I see only One, none else. By the grace of Guru I drink nectar. (Guru Granth Sahib Ji, p. 113) For the treasure of water (nectar), you have come to this world, That nectar is with Guru, O! Lovable. (Guru Granth Sahib Ji, p. 598) These would indicate to me that Amrit is realisation or awareness of God. Not a bath or Shower. (any mistakes I have made in relation to the Sikhi way or the Guru Granth Sahib Ji are my own and not a reflection on these) With regards. :winkingsingh: [/QUOTE]
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