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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 186791" data-attributes="member: 138"><p>Love and peace ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Great name btw. A rather thought provoking one. It forces one to think which is the mean that brings the end. The interesting part is that your name dictates both are intrachangeable starting from the personal relations and then moving on to the other horizons of life..</p><p></p><p>I agree with you. My Nitnem starts with the droplets of sweat in the very early hours in the hot dry desert of Las Vegas. I had to stop this journey for some months due to unforeseen reasons but I am slowly getting my stride back, so to speak. So, I feel my cleansing process starts from the within.</p><p></p><p>Allow me to paraphrase Bulleh Shah,(a great Sufi poet sung by many great artists). He was born in 1680 long after Guru Nanak's birth. One of his many Kalams (Odes) where he talks about cleanliness (pilgrimages to take dips in Holy waters, a must in Hinduism), Running towards the forests to meditate in order to find Rabb, (one more must in the same religion); both of which Guru Nanak talked against about long before Bulleh Shah but the thought process is the same.</p><p></p><p>Rabb= Ik Ong Kaar</p><p></p><p>Jei Rabb mildha nateian dhotien</p><p>If one finds Rabb by washing self in water</p><p></p><p>Tei Rabb milda dadduan machian num</p><p>Then the frogs and the fish are the lucky ones</p><p></p><p>Jei Rabb milda jungle phirian</p><p>If one finds Rabb wandering around into the jungles</p><p></p><p>Tei rabb milda gahian vachian num</p><p>Then the animals and their off springs are the lucky ones.</p><p></p><p>Vei Mian Bullehah rabb unah nu milda</p><p>Oh Mian Bullehah only those find Rabb</p><p></p><p>Ateh dilhian schian acchian num</p><p>Who are truly good hearted</p><p></p><p>The second ode is also wonderful. It is about the futility of gaining knowledge by shedding wisdom, the same thing Guru Nanak talks in Jap's 2nd Pauri.</p><p></p><p>If someone wants me also to interpret the second ode, please let me know.</p><p></p><p>Following is the YouTube version of the many odes of Bulleh Shah enchantingly sung by Abida Parveen, a very well known Pakistani Sufi singer. There are English subtitles on all of them.</p><p></p><p>Enjoy Bulleh Shah with Abida's great voice:</p><p></p><p><a href="http://www.youtube.com/watch?v=IH8BgubvXWM&list=RD02OElJVLm0Tzs" target="_blank">Abida Parveen Sings Bulleh Shah - YouTube</a></p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 186791, member: 138"] Love and peace ji, Guru Fateh. Great name btw. A rather thought provoking one. It forces one to think which is the mean that brings the end. The interesting part is that your name dictates both are intrachangeable starting from the personal relations and then moving on to the other horizons of life.. I agree with you. My Nitnem starts with the droplets of sweat in the very early hours in the hot dry desert of Las Vegas. I had to stop this journey for some months due to unforeseen reasons but I am slowly getting my stride back, so to speak. So, I feel my cleansing process starts from the within. Allow me to paraphrase Bulleh Shah,(a great Sufi poet sung by many great artists). He was born in 1680 long after Guru Nanak's birth. One of his many Kalams (Odes) where he talks about cleanliness (pilgrimages to take dips in Holy waters, a must in Hinduism), Running towards the forests to meditate in order to find Rabb, (one more must in the same religion); both of which Guru Nanak talked against about long before Bulleh Shah but the thought process is the same. Rabb= Ik Ong Kaar Jei Rabb mildha nateian dhotien If one finds Rabb by washing self in water Tei Rabb milda dadduan machian num Then the frogs and the fish are the lucky ones Jei Rabb milda jungle phirian If one finds Rabb wandering around into the jungles Tei rabb milda gahian vachian num Then the animals and their off springs are the lucky ones. Vei Mian Bullehah rabb unah nu milda Oh Mian Bullehah only those find Rabb Ateh dilhian schian acchian num Who are truly good hearted The second ode is also wonderful. It is about the futility of gaining knowledge by shedding wisdom, the same thing Guru Nanak talks in Jap's 2nd Pauri. If someone wants me also to interpret the second ode, please let me know. Following is the YouTube version of the many odes of Bulleh Shah enchantingly sung by Abida Parveen, a very well known Pakistani Sufi singer. There are English subtitles on all of them. Enjoy Bulleh Shah with Abida's great voice: [url="http://www.youtube.com/watch?v=IH8BgubvXWM&list=RD02OElJVLm0Tzs"]Abida Parveen Sings Bulleh Shah - YouTube[/url] Regards Tejwant Singh [/QUOTE]
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