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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Karma, Freewill & Hukam In Sikhism
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 83238" data-attributes="member: 189"><p>Guru Piyario Jio,</p><p></p><p>imho there is a vast difference between the christian/islamic/vedic/other.. concept of "SOUL"..( everlasting or not is another part of this equation )...and the JYOT/AATMA/PARMATMA concept as i understand is in Gurbani/Gurmatt.</p><p></p><p>my concerns:</p><p>Guru nanak ji Sahib, Bhai Lehna Ji and Baba Amardass Ji..lived at the SAME time on Earth. Their bodies had individual "souls"....yes ?? Then Guru nanak ji placed "His JYOT" in Bhai lehna Ji and pronounced him GURU ANGAD JI.....and as Guru Nanak Ji was still ALIVE..He presumably still had his "soul" as well...and Baba Amardass Ji..and by now Bhai jetha Ji (Guru ramdass Ji had also appeared on this earth also with a new "soul"...BUT the "JYOT" of Nanak ji is ONLY in GURU ANGAD JI..no one else. (BTW this SAME JYOT is now in GURU GRANTH SAHIB JEE)..</p><p></p><p>2. Gurbani says..EK JYOT doi moortee...referring to "married couple"....is this JYOT same as SOUL..obviously NOT...because husband and wife continue to have their own individual souls until their bodies DIE...but the JYOT can be TRANSFERRED WHILE ALIVE..as Guru nanak ji did in Guru Angad Ji..and subsequently by other Gurus to the successor gurus and in 1708 to Guru Granth Ji...</p><p>3. GURBANI tells us about MERGER of the JYOT...at DEATH.this JYOT is the one that MERGES.... the Drop of water merges into the OCEAN..the AAtma into the PARMATMA...there is no possibility of any "soul" left wandering "WITHOUT MERGER" ???..do "individual drops" of water have any significance OUT of the OCEAN ?? especially when the "BODY" (receptacle fort he drop ) is GONE with DEATH ?? Can these individual drops exist any more ??</p><p></p><p>4. Guru Amardass Ji in Anand sahib tell us..that WAHEGURU..the CREATOR made this SREER..BODY and PLACED the JYOT within....Thus it follows naturally that when the SREER DIES..the JYOT placed within it by the Creator RETURNS to its original place with the CREATOR. Guru Ji testifies that the SREER ONLY COMES into this world..AFTER the Creator places his JYOT within the BODY...and when the BODY leaves this world..the JYOT returns to the creator. Period.</p><p></p><p>5. Thus my conclusion..the Creator's JYOT..Guur nanak jis JYOT..Guru Granth Jis JYOT..and ALL JYOT is the one and the same....GYAAN.Manus ki ZAAT sabh ek pehchanbo..all Mankind is ONE....all come from the same creator..Aval allah NOOR upayah (GYAAN--LIGHT )..Kudrat ke sabh BANDEH...</p><p>The BODY is the one that makes "mistakes..commits crimes..does bad things..(karma"..)..and the body has FREE WILL - to get up and do Naam japp or sleep some more...to steal..or contribute daswandh.....and its the BODY that PAYS....here and NOW...after it becomes DUST..all accounts are closed forever. Just like ALL students have one "chance" at an EXAM..and everyone naturally wishes to pass at first GO...HUMAN BEINGS get this FIRST GO...Gobind milan ke EH TERI BARREAH...after that its up to the CREATOR....no one has ever RETURNED from the DEAD..to tell us what happened....not that i know of any even from 1469-1708..and after that....even the GURUS came ONLY ONCE !!! No one is allowed any MULTIPLE VISITS.</p><p></p><p>6. There is a Shabad by Bhagat Namdev Ji...regarding "rebirth".....AANT KAAL je lachmi simreh..etc etc. This shabad is commonly taken as "proof" of reincarnation/rebirth/karma etc.</p><p>Imho..Bhagat ji's ESSENTIAL MESSAGE is in the Rahao Tuk....Highway to MERGER with the Creator is thorugh NNaAM JAPP.</p><p>the other tuks are EXAMPLES. A) the perosn who spent his/her entire life in MAYA...buying shares, properties, amassing bank accounts...etc etc day and night thinking of WEALTH....even on his DEATHBED..his last thoughts will be...."whos going to look after my bungalow..who will inherit my shares..will my bank account be misused...will my buisness rival take over my business ?? etc and he will DIE with those THOUGHTS....FAIL as far as Naam japp is concerned. This person has "SIMEREH: wealth all his life...</p><p>B) the SEX CRAZED Person will be life long engrossed in sex..and will die fantasising about SEX..he is nothing better than a prostitute....who "SIMMREH" SEX all life long...</p><p></p><p>What bahagt ji wants us to do..is START "SIMREHH" NAAM....that is Begin to LIVE THE LIFE of GURBANI from early on in life..so that by PRACTISE..this LIFE of GURMATT becomes so HABITUAL..that even on death bed (maybe in pain due to cancer etc even..) the NAAM SIMRAN will overcome all and we will die with the name of NARAYAN on our lips. This is NOT an EASY task...those who think they can ENJOY LIFE frst..and do simran later..are seriously MISTAKEN....Bhagat ji Kabir Ji warns..IF you DONT do simran while your hair is BLACK....be warned that you WONT be able to do it when your hair is WHITE !!! Old HABITS die hard....even approaching DEATH cant change them !!!</p><p></p><p>7. GURBANI - GURMATT is a PRACTICAL LIFESTYLE. One has to LIVE GURBANI....TRUTH FUL LIVING...</p><p>do honest labour..waand chhako..naam jappo.....NOT IDLE sitting around "mumbling" and rosary rotating....while waiting for soemone else to "chharrawa" food/goluck for YOU !!( Modern sant babas derawallahs who do this sort of naam japp while their sewaks donate limos and air condoitned bhoras cellars for them to do naam japping councelling sessions in private with you know who are certainly NOT LIVING GURBANI ) THAAL wich tin wastoo paiyeeoh..KHAO...BHUNCHO.."eat".... Gurbani ''chew".....Gurbani..."taste".... Gurbani juices flowing in your mouth.... THIS is WHY the "WAHEGURU" was coming out of every single HAIR of Bhai MATIDASS when the saw began to saw him asunder..unlike the cries of Hai hai..hahakaar....or the Tera bahnna meetha laggeh on the Sizzling HOT PLATE in the height of SUMMER when people die of heatstroke in the SHADE..one is GURU..the other is His SIKH..BUT they BOTH shared LIVING GURBANI....hence the SAME RESULTS at DEATH !!</p><p></p><p>Forgive the random ramblings....some:happy:times i tend to "remix" a tady bit too much..my failing..unfortunately old habits...sorry if anyone is confused...not my intention..<img src="/images/smilies/whatsapp/up-pointer.png" class="smilie" loading="lazy" alt=":up:" title="Up Pointer :up:" data-shortname=":up:" /></p><p></p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 83238, member: 189"] Guru Piyario Jio, imho there is a vast difference between the christian/islamic/vedic/other.. concept of "SOUL"..( everlasting or not is another part of this equation )...and the JYOT/AATMA/PARMATMA concept as i understand is in Gurbani/Gurmatt. my concerns: Guru nanak ji Sahib, Bhai Lehna Ji and Baba Amardass Ji..lived at the SAME time on Earth. Their bodies had individual "souls"....yes ?? Then Guru nanak ji placed "His JYOT" in Bhai lehna Ji and pronounced him GURU ANGAD JI.....and as Guru Nanak Ji was still ALIVE..He presumably still had his "soul" as well...and Baba Amardass Ji..and by now Bhai jetha Ji (Guru ramdass Ji had also appeared on this earth also with a new "soul"...BUT the "JYOT" of Nanak ji is ONLY in GURU ANGAD JI..no one else. (BTW this SAME JYOT is now in GURU GRANTH SAHIB JEE).. 2. Gurbani says..EK JYOT doi moortee...referring to "married couple"....is this JYOT same as SOUL..obviously NOT...because husband and wife continue to have their own individual souls until their bodies DIE...but the JYOT can be TRANSFERRED WHILE ALIVE..as Guru nanak ji did in Guru Angad Ji..and subsequently by other Gurus to the successor gurus and in 1708 to Guru Granth Ji... 3. GURBANI tells us about MERGER of the JYOT...at DEATH.this JYOT is the one that MERGES.... the Drop of water merges into the OCEAN..the AAtma into the PARMATMA...there is no possibility of any "soul" left wandering "WITHOUT MERGER" ???..do "individual drops" of water have any significance OUT of the OCEAN ?? especially when the "BODY" (receptacle fort he drop ) is GONE with DEATH ?? Can these individual drops exist any more ?? 4. Guru Amardass Ji in Anand sahib tell us..that WAHEGURU..the CREATOR made this SREER..BODY and PLACED the JYOT within....Thus it follows naturally that when the SREER DIES..the JYOT placed within it by the Creator RETURNS to its original place with the CREATOR. Guru Ji testifies that the SREER ONLY COMES into this world..AFTER the Creator places his JYOT within the BODY...and when the BODY leaves this world..the JYOT returns to the creator. Period. 5. Thus my conclusion..the Creator's JYOT..Guur nanak jis JYOT..Guru Granth Jis JYOT..and ALL JYOT is the one and the same....GYAAN.Manus ki ZAAT sabh ek pehchanbo..all Mankind is ONE....all come from the same creator..Aval allah NOOR upayah (GYAAN--LIGHT )..Kudrat ke sabh BANDEH... The BODY is the one that makes "mistakes..commits crimes..does bad things..(karma"..)..and the body has FREE WILL - to get up and do Naam japp or sleep some more...to steal..or contribute daswandh.....and its the BODY that PAYS....here and NOW...after it becomes DUST..all accounts are closed forever. Just like ALL students have one "chance" at an EXAM..and everyone naturally wishes to pass at first GO...HUMAN BEINGS get this FIRST GO...Gobind milan ke EH TERI BARREAH...after that its up to the CREATOR....no one has ever RETURNED from the DEAD..to tell us what happened....not that i know of any even from 1469-1708..and after that....even the GURUS came ONLY ONCE !!! No one is allowed any MULTIPLE VISITS. 6. There is a Shabad by Bhagat Namdev Ji...regarding "rebirth".....AANT KAAL je lachmi simreh..etc etc. This shabad is commonly taken as "proof" of reincarnation/rebirth/karma etc. Imho..Bhagat ji's ESSENTIAL MESSAGE is in the Rahao Tuk....Highway to MERGER with the Creator is thorugh NNaAM JAPP. the other tuks are EXAMPLES. A) the perosn who spent his/her entire life in MAYA...buying shares, properties, amassing bank accounts...etc etc day and night thinking of WEALTH....even on his DEATHBED..his last thoughts will be...."whos going to look after my bungalow..who will inherit my shares..will my bank account be misused...will my buisness rival take over my business ?? etc and he will DIE with those THOUGHTS....FAIL as far as Naam japp is concerned. This person has "SIMEREH: wealth all his life... B) the SEX CRAZED Person will be life long engrossed in sex..and will die fantasising about SEX..he is nothing better than a prostitute....who "SIMMREH" SEX all life long... What bahagt ji wants us to do..is START "SIMREHH" NAAM....that is Begin to LIVE THE LIFE of GURBANI from early on in life..so that by PRACTISE..this LIFE of GURMATT becomes so HABITUAL..that even on death bed (maybe in pain due to cancer etc even..) the NAAM SIMRAN will overcome all and we will die with the name of NARAYAN on our lips. This is NOT an EASY task...those who think they can ENJOY LIFE frst..and do simran later..are seriously MISTAKEN....Bhagat ji Kabir Ji warns..IF you DONT do simran while your hair is BLACK....be warned that you WONT be able to do it when your hair is WHITE !!! Old HABITS die hard....even approaching DEATH cant change them !!! 7. GURBANI - GURMATT is a PRACTICAL LIFESTYLE. One has to LIVE GURBANI....TRUTH FUL LIVING... do honest labour..waand chhako..naam jappo.....NOT IDLE sitting around "mumbling" and rosary rotating....while waiting for soemone else to "chharrawa" food/goluck for YOU !!( Modern sant babas derawallahs who do this sort of naam japp while their sewaks donate limos and air condoitned bhoras cellars for them to do naam japping councelling sessions in private with you know who are certainly NOT LIVING GURBANI ) THAAL wich tin wastoo paiyeeoh..KHAO...BHUNCHO.."eat".... Gurbani ''chew".....Gurbani..."taste".... Gurbani juices flowing in your mouth.... THIS is WHY the "WAHEGURU" was coming out of every single HAIR of Bhai MATIDASS when the saw began to saw him asunder..unlike the cries of Hai hai..hahakaar....or the Tera bahnna meetha laggeh on the Sizzling HOT PLATE in the height of SUMMER when people die of heatstroke in the SHADE..one is GURU..the other is His SIKH..BUT they BOTH shared LIVING GURBANI....hence the SAME RESULTS at DEATH !! Forgive the random ramblings....some:happy:times i tend to "remix" a tady bit too much..my failing..unfortunately old habits...sorry if anyone is confused...not my intention..:up: Gyani jarnail Singh [/QUOTE]
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