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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Kanjer Kavita Title For Triya Charitars
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<blockquote data-quote="vijaydeep Singh" data-source="post: 21098" data-attributes="member: 313"><p>gurfateh</p><p></p><p> </p><p>King was respected by most of the world or sychologically king was considered high in the minds of the eople and so his wife.</p><p></p><p> </p><p>King had large amount of financial thing under the control.(This could be king of Raputana,Himlayas or Brar Chieftain like Kapura Berar of Kot Kapura .</p><p> </p><p>Here thing is there to arise local populaton who could be lower caste against king who is by prooganda considered high and is rich also. </p><p></p><p></p><p> </p><p> </p><p>King has a pricess who is fine.</p><p></p><p> </p><p> </p><p>The securty of towen was not the best so outsider could enter quit freely.</p><p></p><p> </p><p>Th lady falls for man.</p><p></p><p> </p><p> </p><p>The so called great king who so far was respected due to being high and rich has not control of who can enter his kingdom(this was true at that times and later on Sikhs did raid such kingdoms in Punjab).He even has no control over his own doughter who is lustfull or of looose charector.</p><p></p><p>not only was she chaerctor les but also drug addict so was the patan or fall in the family of kings who were to be relaced by public rule of Khalsa.</p><p></p><p> </p><p>Both prince and princecess are in luxuorious and anti faith mode and in the state of fall.</p><p></p><p>hey were too deep in wrong act and were careles due to being care free and then the father comes.</p><p></p><p> </p><p>this gives some poitns proven.</p><p> </p><p>1. king was of Vaishnav and pro Brahmin kind and mentor of Brahmins is to be proven usless.</p><p>2.King was suerstitious.</p><p>3.His girl ws a lier</p><p>4.Usualy the secret behing purty for Brahmins etc. has some immoral naked truth(Das is using term Brahmin not for race but an ideology of Brahmanical things which has now crept in anth also).</p><p></p><p> </p><p> </p><p>Suerstitous fool is sent for physical purificaton which is just a ploy to conceal the immoral act.</p><p></p><p> </p><p>by this wy so called righous and respected king is been taken for a ride and befooled by own doughter,is that worthy to be a ruler.</p><p>dohra</p><p></p><p>this king use to be a Preacher of Vaishva(like king of Kullu erhas who is having Kuldevta as Raghunath and many rajput Kings).</p><p>He due to influence of purity suportng BRahmins(not Tri Makkaris) did opposed intoxiacnts just for the sake of reaching of Brahnmins and only for personal glory and not interest of others.</p><p> </p><p>Yet such king has intellect lower then an addict who in turn smashed shoe on the head of this fool.</p><p> </p><p>In Adi Guru Granth Sahib JI,Devotion and devotees are praised but idol's devotee are not encouraged.So intoxication is not allowed in Panth but for the reason of interest of general pubics and not just for the sake of making fame or following Vaishnav rituals and having a hypocrtic system where the king,wh fears Brahmin,And states to oppose contrabands while his own princess has them in her access and that also in his kingdom.</p><p> </p><p>This is also a signal to viashnavs that just lip saying to oppose intoxicant can not deliver their childern form the illeffects of the same.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21098, member: 313"] gurfateh King was respected by most of the world or sychologically king was considered high in the minds of the eople and so his wife. King had large amount of financial thing under the control.(This could be king of Raputana,Himlayas or Brar Chieftain like Kapura Berar of Kot Kapura . Here thing is there to arise local populaton who could be lower caste against king who is by prooganda considered high and is rich also. King has a pricess who is fine. The securty of towen was not the best so outsider could enter quit freely. Th lady falls for man. The so called great king who so far was respected due to being high and rich has not control of who can enter his kingdom(this was true at that times and later on Sikhs did raid such kingdoms in Punjab).He even has no control over his own doughter who is lustfull or of looose charector. not only was she chaerctor les but also drug addict so was the patan or fall in the family of kings who were to be relaced by public rule of Khalsa. Both prince and princecess are in luxuorious and anti faith mode and in the state of fall. hey were too deep in wrong act and were careles due to being care free and then the father comes. this gives some poitns proven. 1. king was of Vaishnav and pro Brahmin kind and mentor of Brahmins is to be proven usless. 2.King was suerstitious. 3.His girl ws a lier 4.Usualy the secret behing purty for Brahmins etc. has some immoral naked truth(Das is using term Brahmin not for race but an ideology of Brahmanical things which has now crept in anth also). Suerstitous fool is sent for physical purificaton which is just a ploy to conceal the immoral act. by this wy so called righous and respected king is been taken for a ride and befooled by own doughter,is that worthy to be a ruler. dohra this king use to be a Preacher of Vaishva(like king of Kullu erhas who is having Kuldevta as Raghunath and many rajput Kings). He due to influence of purity suportng BRahmins(not Tri Makkaris) did opposed intoxiacnts just for the sake of reaching of Brahnmins and only for personal glory and not interest of others. Yet such king has intellect lower then an addict who in turn smashed shoe on the head of this fool. In Adi Guru Granth Sahib JI,Devotion and devotees are praised but idol's devotee are not encouraged.So intoxication is not allowed in Panth but for the reason of interest of general pubics and not just for the sake of making fame or following Vaishnav rituals and having a hypocrtic system where the king,wh fears Brahmin,And states to oppose contrabands while his own princess has them in her access and that also in his kingdom. This is also a signal to viashnavs that just lip saying to oppose intoxicant can not deliver their childern form the illeffects of the same. [/QUOTE]
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