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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 50993" data-attributes="member: 4398"><p><strong>Re: Kachera</strong></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The following is a general viewpoint of the undergarment known as Kachera. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Kachera is an essentially an undergarment and is made from cotton material. The significance of the Kachera worn by a Sikh is that it is a halfway mark garment between a trouser and a conventional underwear (or Boxer short). It usually runs almost up to the knee level. It is the only most dignified undergarment that is worn by a Sikh or Khalsa in in public without wearing over a trouser or a pyjama etc.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The Kachera is also known as a “Rave Kachera” or “Barekaan Wala Kachera”. The name “Rave Kachera” comes from the fact that the cloth it is turned diagonally (i.e. at 45 degrees to the direction it has been woven) and sewn together to form a tube which is then further shaped. Hence the word Rave(diagonal). The name “Barekaan Wala Kachera” comes from the fact that unlike a conventional boxer short, when you sit down on your feet you will almost expose your genitals. Whereas the “Barekaan Wala Kachera”, because the way it is cut and sewn together, it clings to your thighs as if it has put the breaks on hence giving the wearer a dignified appearance. The leg opening closes up tight against the thighs. </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Why invent the special Kachera for the Sikhs? In fact the kachera predates Sikh history and has its roots back to the times on “Ram”. There main reason for the existence of this particular design is that during the times of our Gurus the “Sikh Worrior” had to be ready for battle at all times (Tyaar ber Tyaaar). The Sikh warrior did not have the time to change clothes if attacked at any hour of the day or night. The Kachera allowed the Sikh warrior to operate in combat freely and without any hindrance or restriction. Sikhs fought many battles only wearing this undergarment. The Kachera thus plays a very important part in Sikhs daily life. A Sikh Warrior is always ready to go into action. The Kachera is thus an important part of a Sikh attire. </span></span></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 50993, member: 4398"] [b]Re: Kachera[/b] [FONT=Times New Roman][SIZE=3]The following is a general viewpoint of the undergarment known as Kachera. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Kachera is an essentially an undergarment and is made from cotton material. The significance of the Kachera worn by a Sikh is that it is a halfway mark garment between a trouser and a conventional underwear (or Boxer short). It usually runs almost up to the knee level. It is the only most dignified undergarment that is worn by a Sikh or Khalsa in in public without wearing over a trouser or a pyjama etc.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The Kachera is also known as a “Rave Kachera” or “Barekaan Wala Kachera”. The name “Rave Kachera” comes from the fact that the cloth it is turned diagonally (i.e. at 45 degrees to the direction it has been woven) and sewn together to form a tube which is then further shaped. Hence the word Rave(diagonal). The name “Barekaan Wala Kachera” comes from the fact that unlike a conventional boxer short, when you sit down on your feet you will almost expose your genitals. Whereas the “Barekaan Wala Kachera”, because the way it is cut and sewn together, it clings to your thighs as if it has put the breaks on hence giving the wearer a dignified appearance. The leg opening closes up tight against the thighs. [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Why invent the special Kachera for the Sikhs? In fact the kachera predates Sikh history and has its roots back to the times on “Ram”. There main reason for the existence of this particular design is that during the times of our Gurus the “Sikh Worrior” had to be ready for battle at all times (Tyaar ber Tyaaar). The Sikh warrior did not have the time to change clothes if attacked at any hour of the day or night. The Kachera allowed the Sikh warrior to operate in combat freely and without any hindrance or restriction. Sikhs fought many battles only wearing this undergarment. The Kachera thus plays a very important part in Sikhs daily life. A Sikh Warrior is always ready to go into action. The Kachera is thus an important part of a Sikh attire. [/FONT][/SIZE] [/QUOTE]
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