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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member1" data-source="post: 75810" data-attributes="member: 4703"><p>our opinions on panthic weekly differ.</p><p></p><p>however, i can give more sources if you like:</p><p></p><p>there are a few interesting articles here:</p><p></p><p><a href="http://www.amritworld.com/main/sanatan_sikh/sanatan_sikh_index/" target="_blank">http://www.amritworld.com/main/sanatan_sikh/sanatan_sikh_index/</a></p><p></p><p><a href="http://sikhism101.com/node/208" target="_blank">Who are 'Nihang Singhs'? | Sikhism101.com | UniversalFaith.net</a></p><p></p><p></p><p><a href="http://www.sanvaad.com/Articles_Spring_2004/scheduled_castes_sikh_community.htm" target="_blank">Scheduled Castes In Sikh Community</a></p><p></p><p><span style="font-family: 'Arial'"> <span style="color: DarkRed">The social universe of the Sikhs at that time was defined by, what was described as ‘Sanatan Sikh tradition’ – primarily a priestly religion. Giani Pratap Singh, later the head priest at the Golden Temple, noted that the mazhabis were forbidden to enter the Golden Temple for worship; their offering of karah prasad was not accepted and the Sikhs denied them access to public wells and other utilities [Pratap Singh 1933:146-47, 156-57]. When a group of Rahtia Sikhs tried to enter the Temple in the summer of the year 1900, “the manager of the sacred establishment, Sardar Jawala Singh, ordered their arrest. The reformist Sikhs who accompanied them were abused and finally beaten up... Because one of the defining characteristics of a sacred precinct, in the eyes of the Sanatan Sikhs, was its ritual purity” [cf Oberoi:1994:107].</span></span></p><p><span style="font-family: 'Arial'"><span style="color: DarkRed"></span></span></p><p><span style="font-family: 'Arial'"><span style="color: DarkRed"></span></span></p><p><span style="font-family: 'Arial'"><span style="color: DarkRed"></span></span> <a href="http://www.sarbloh.info/htmls/articles_distort_tatkhalsa.html" target="_blank">Sanatan Sikhi - Distortions of Sikh History</a></p><p></p><p></p><p><a href="http://www.sarbloh.info/htmls/articles_distort_tatkhalsa.htmlor" target="_blank">or</a> from their own website, you can see that they equate akal takht and AKJ both with nirankaris! <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite4" alt=":mad:" title="Mad :mad:" loading="lazy" data-shortname=":mad:" /> and that they hate "dirty foriegners". we also know from the experiences of Vijaydeep Singh here on SPN that they are casteist and do not distribute Amrit equally. based on the fact that they do not allow women into their orders and are celebate, we can see that they are also sexist. does any of this sound like Sikhi to you?</p><p></p><p>yes, they dress cool and have great looking dumallas. it's fascinating how they like to keep the "old" traditions (as they know them, not as Gurus taught). but can we really consider them Sikh?</p><p>they themselves say that they belong to "sanatan dharma" (hinduism)...</p><p></p><p>read through the sarbloh website. i think most sikhs would be upset by what they read. especially with their unfounded hatred of Akal Takht and AKJ... they think only THEY are the "true" sikhs and anyone else who ties a blue dumalla is an impostor or fake.</p></blockquote><p></p>
[QUOTE="Archived_Member1, post: 75810, member: 4703"] our opinions on panthic weekly differ. however, i can give more sources if you like: there are a few interesting articles here: [URL]http://www.amritworld.com/main/sanatan_sikh/sanatan_sikh_index/[/URL] [URL="http://sikhism101.com/node/208"]Who are 'Nihang Singhs'? | Sikhism101.com | UniversalFaith.net[/URL] [URL="http://www.sanvaad.com/Articles_Spring_2004/scheduled_castes_sikh_community.htm"]Scheduled Castes In Sikh Community[/URL] [FONT=Arial] [COLOR=DarkRed]The social universe of the Sikhs at that time was defined by, what was described as ‘Sanatan Sikh tradition’ – primarily a priestly religion. Giani Pratap Singh, later the head priest at the Golden Temple, noted that the mazhabis were forbidden to enter the Golden Temple for worship; their offering of karah prasad was not accepted and the Sikhs denied them access to public wells and other utilities [Pratap Singh 1933:146-47, 156-57]. When a group of Rahtia Sikhs tried to enter the Temple in the summer of the year 1900, “the manager of the sacred establishment, Sardar Jawala Singh, ordered their arrest. The reformist Sikhs who accompanied them were abused and finally beaten up... Because one of the defining characteristics of a sacred precinct, in the eyes of the Sanatan Sikhs, was its ritual purity” [cf Oberoi:1994:107]. [/COLOR][/FONT] [url=http://www.sarbloh.info/htmls/articles_distort_tatkhalsa.html]Sanatan Sikhi - Distortions of Sikh History[/url] [URL="http://www.sarbloh.info/htmls/articles_distort_tatkhalsa.htmlor"]or[/URL] from their own website, you can see that they equate akal takht and AKJ both with nirankaris! :mad: and that they hate "dirty foriegners". we also know from the experiences of Vijaydeep Singh here on SPN that they are casteist and do not distribute Amrit equally. based on the fact that they do not allow women into their orders and are celebate, we can see that they are also sexist. does any of this sound like Sikhi to you? yes, they dress cool and have great looking dumallas. it's fascinating how they like to keep the "old" traditions (as they know them, not as Gurus taught). but can we really consider them Sikh? they themselves say that they belong to "sanatan dharma" (hinduism)... read through the sarbloh website. i think most sikhs would be upset by what they read. especially with their unfounded hatred of Akal Takht and AKJ... they think only THEY are the "true" sikhs and anyone else who ties a blue dumalla is an impostor or fake. [/QUOTE]
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