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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 75570" data-attributes="member: 2125"><p><span style="color: black">Panji, you should consider Sikh history during this time. For example, Naamdhari's claim lineage of Gurgaddhi being passed by 148 year old Guru Gobind Singh (who was living in hiding all that time) to Balak Singh, and then to Ram Singh and so forth down to Jagjit Singh Naamdhari. Just because Naamdhari's believe in this lineage, doesn't mean it's true.</span></p><p> </p><p>Nirmala Sikhs for example, believe that Guru Gobind Singh sent five of his Sikhs to study Sanskrit and Vedic scriptures and this is the basis of their religious order. Just because Nirmala believe that doesn't make it true. Although it is acknowledged that Nirmala are religious scholars, their form of Nanakian spirituality comes under the sanatan umbrella because they are essentially keshdhari Hindus. Why would Guruji, having written that searching the Vedas will not bring liberation, and being the embodiment of liberation Himself for our time as Guru-liberator in the kalyug, send his disciples to study another message?</p><p></p><p style="margin-left: 20px"></p><p></p><p>The political forces active during this history were trying to unify India under one banner, and still are today. Thus, to Hinduize the message of Sikhism is considered patriotic. But Guruji did not create orders and sects of Hindu Panth within Gursikhi. Hindu Panth created orders and sects within Gursikhi to alter the message and identity of Gursikhi under Hindu parivaar. Today sanatan organizations, while hiding under a guise of multiculturalism and openness are in fact politicized by the nationalistic Hindutva movement which has the creed:<strong> Hindu-Hindi-Hindustan</strong>.<p style="margin-left: 20px"><span style="color: darkred">"It is an article of faith with the RSS-BJP that India's religious minorities do not have a legitimate, independant identity... </span><span style="color: #8b0000">According to the RSS leader Sudarshan, "If Muslims want to stay in India, they have to submit to the Indianization of their religion." </span></p> <p style="margin-left: 20px"><a href="http://www.youtube.com/watch?v=umJn98SPcsg" target="_blank"><span style="color: slategray">YouTube - Ban The RSS In The UK - Nazi Ideology</span></a></p><p>Remember, Timeless Akal is One, but we still are living in Kalug where corruption flourishes. Just because Akal Purakh is existing in all beings, does not mean bow down to all beings or worship stones and statues. These corruptions of Sikhism are with intent to overwhelm Guruji's message of liberation. Udasis and Nirmalas are among the sanatan mahants who corrupted Gurdwaras with statues and pictures of Hindu devtas, for which the Gurdwara Reform movement was needed. They are of the Hindu faith, and not of the Sikh faith.</p><p> </p><p><img src="http://www.sikh-heritage.co.uk/movements/Udasis/rr4.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> </p><p>~Bhul chak maaf</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 75570, member: 2125"] [COLOR=teal] [/COLOR][COLOR=black]Panji, you should consider Sikh history during this time. For example, Naamdhari's claim lineage of Gurgaddhi being passed by 148 year old Guru Gobind Singh (who was living in hiding all that time) to Balak Singh, and then to Ram Singh and so forth down to Jagjit Singh Naamdhari. Just because Naamdhari's believe in this lineage, doesn't mean it's true.[/COLOR] Nirmala Sikhs for example, believe that Guru Gobind Singh sent five of his Sikhs to study Sanskrit and Vedic scriptures and this is the basis of their religious order. Just because Nirmala believe that doesn't make it true. Although it is acknowledged that Nirmala are religious scholars, their form of Nanakian spirituality comes under the sanatan umbrella because they are essentially keshdhari Hindus. Why would Guruji, having written that searching the Vedas will not bring liberation, and being the embodiment of liberation Himself for our time as Guru-liberator in the kalyug, send his disciples to study another message? [INDENT][COLOR=navy][/COLOR][/INDENT] The political forces active during this history were trying to unify India under one banner, and still are today. Thus, to Hinduize the message of Sikhism is considered patriotic. But Guruji did not create orders and sects of Hindu Panth within Gursikhi. Hindu Panth created orders and sects within Gursikhi to alter the message and identity of Gursikhi under Hindu parivaar. Today sanatan organizations, while hiding under a guise of multiculturalism and openness are in fact politicized by the nationalistic Hindutva movement which has the creed:[B] Hindu-Hindi-Hindustan[/B].[INDENT][COLOR=darkred]"It is an article of faith with the RSS-BJP that India's religious minorities do not have a legitimate, independant identity... [/COLOR][COLOR=#8b0000]According to the RSS leader Sudarshan, "If Muslims want to stay in India, they have to submit to the Indianization of their religion." [/COLOR][/INDENT][INDENT][URL="http://www.youtube.com/watch?v=umJn98SPcsg"][COLOR=slategray]YouTube - Ban The RSS In The UK - Nazi Ideology[/COLOR][/URL][/INDENT]Remember, Timeless Akal is One, but we still are living in Kalug where corruption flourishes. Just because Akal Purakh is existing in all beings, does not mean bow down to all beings or worship stones and statues. These corruptions of Sikhism are with intent to overwhelm Guruji's message of liberation. Udasis and Nirmalas are among the sanatan mahants who corrupted Gurdwaras with statues and pictures of Hindu devtas, for which the Gurdwara Reform movement was needed. They are of the Hindu faith, and not of the Sikh faith. [IMG]http://www.sikh-heritage.co.uk/movements/Udasis/rr4.jpg[/IMG] ~Bhul chak maaf [/QUOTE]
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