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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Shabad in Focus
Jith Simran Dhargeh Mukh Oojal Sadha Sadha Sukh Paaei | ਜਿਤੁ ਸਿਮਰਨਿ ਦਰਗਹ ਮੁਖੁ ਊਜਲ ਸਦਾ ਸਦਾ ਸੁਖੁ ਪਾਈਐ
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<blockquote data-quote="spnadmin" data-source="post: 190108" data-attributes="member: 35"><p>findingmyway ji</p><p></p><p>You make this project look easy. I know the measure of the effort you put into the Shabad of the Week, and it takes love of the shabadguru to dedicate your knowledge, your time, your energy, your willingness to do research, your enthusiasm, you comprehension of language, your insights into shabadguru, both the teaching of our Gurus and their importance to everyday life. There is more here than pasting a shabad into a comment pane, and following up with some vocabulary builders.</p><p></p><p>In reply to you I would say 2 things: one, feedback as to why this is so worthwhile; and the other, how we could inspire more responses. </p><p></p><p>We do get feedback from members who are impressed by the number of active members who post on a regular basis. Active participation is a premium for any forum. Members reply in all sorts of threads to all sorts of topics, both serious and entertaining. However, we have a high rate of participation in Gurbani-related threads, and that is somewhat harder to find on the net. Shabad of the Week creates yet one more opportunity for this to happen.</p><p></p><p>Some of the feedback we have received has been from gurdwaras and sangats who wait for SOTW so they can use it for gurmat class. SOTW is basically a gurbani discussion guide all ready for class! And not only do we have the shabad and the vocabulary, but we also have discussions to follow and to react to!</p><p></p><p>This news came out of the blue and was completely unexpected, as an unintended and positive result. I would like to see some of these same sangats appoint individuals to sign on here, participate in the SOTW discussions, and share the discussions they have had on their side with us. A few participants here, and others there, adds up to something greater than the sum of all the new voices, because they would be transmitting ideas coming from all of their colleagues who have been invisible all these weeks. <strong>I would love to see someone named (fictional) Inderpal Singh introduce himself as gurmat teacher at Gurdwara xxx from somewhere in Canada or the US or India or UK or Norway, and then comment on the thoughts and debates that occurred on his end.</strong> If we could do that, we would be using the Internet the way it was initially intended to be used.</p><p></p><p>Online learning is a two-way street!</p><p><strong></strong></p><p><strong>Then you would see how your efforts bear fruit.</strong> And a wonderful choice of shabad this week.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 190108, member: 35"] findingmyway ji You make this project look easy. I know the measure of the effort you put into the Shabad of the Week, and it takes love of the shabadguru to dedicate your knowledge, your time, your energy, your willingness to do research, your enthusiasm, you comprehension of language, your insights into shabadguru, both the teaching of our Gurus and their importance to everyday life. There is more here than pasting a shabad into a comment pane, and following up with some vocabulary builders. In reply to you I would say 2 things: one, feedback as to why this is so worthwhile; and the other, how we could inspire more responses. We do get feedback from members who are impressed by the number of active members who post on a regular basis. Active participation is a premium for any forum. Members reply in all sorts of threads to all sorts of topics, both serious and entertaining. However, we have a high rate of participation in Gurbani-related threads, and that is somewhat harder to find on the net. Shabad of the Week creates yet one more opportunity for this to happen. Some of the feedback we have received has been from gurdwaras and sangats who wait for SOTW so they can use it for gurmat class. SOTW is basically a gurbani discussion guide all ready for class! And not only do we have the shabad and the vocabulary, but we also have discussions to follow and to react to! This news came out of the blue and was completely unexpected, as an unintended and positive result. I would like to see some of these same sangats appoint individuals to sign on here, participate in the SOTW discussions, and share the discussions they have had on their side with us. A few participants here, and others there, adds up to something greater than the sum of all the new voices, because they would be transmitting ideas coming from all of their colleagues who have been invisible all these weeks. [B]I would love to see someone named (fictional) Inderpal Singh introduce himself as gurmat teacher at Gurdwara xxx from somewhere in Canada or the US or India or UK or Norway, and then comment on the thoughts and debates that occurred on his end.[/B] If we could do that, we would be using the Internet the way it was initially intended to be used. Online learning is a two-way street! [B] Then you would see how your efforts bear fruit.[/B] And a wonderful choice of shabad this week. [/QUOTE]
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Gurmat Vichaar
Shabad in Focus
Jith Simran Dhargeh Mukh Oojal Sadha Sadha Sukh Paaei | ਜਿਤੁ ਸਿਮਰਨਿ ਦਰਗਹ ਮੁਖੁ ਊਜਲ ਸਦਾ ਸਦਾ ਸੁਖੁ ਪਾਈਐ
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