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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 150142" data-attributes="member: 2610"><p>Randip Singh ji, I agree, and he showed a lot of patience as well. It was a small glimpse into warrior-hood and battlefields. I say small because in a battlefield, this would be happening on the MASSIVE scale, where thousands are killed. If there is so much blood with one animal, the fields must turn bright red after one whole day..</p><p></p><p></p><p>We all watched that video, thereby participating in it, as the cyber crowd... Oops...</p><p>Anyways.</p><p></p><p>We quickly blame others for being primitive and tribal and use other labels for them that we detest... let's see... ritualistic, tamasha, Brahmin... But no one dares to look inwardly in the moment we say such things. In that moment, our minds are not towards God but elsewhere.</p><p></p><p style="text-align: left">The fact that we were not accepting of such things, of <em>this,</em> shows us that <strong>we</strong> are primitive, tribal, etc. And if we are primitive, and the participants in the video are primitive, then what is the difference between us and them?</p> <p style="text-align: left"></p><p></p><p>There is <strong>no difference</strong> between us and them. Exactly! 0<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p> Is this not the core message of Sri Guru Granth Sahib Ji?</p><p></p><p> "Us" and "other" are both human. Humans are and will always be, by Nature, primitive and tribal.</p><p></p><p>This realization brings tranquility to my agitated mind. </p><p></p><p></p><p>Harry ji, If I may use your words.</p><p>If aliens was watching the "Human Network", </p><p>If I may offer another perspective...</p><p>A so-called primitive man comes to visit our so-called modern age:</p><p>"These primitive humans and their animal sacrifice and other rituals are so primitive! All the animals are thrown into a tight room, and slaughtered ruthlessly. </p><p></p><p>Back home we decorate the animal with flowers and beautiful mineral colours before offering it to our Gods. We put them on a pedestal and worship the animal along with our Gods. Many people come and watch the ceremony to pay their respects to the animal. Once the animal is killed we take it's blood home and bless our tools with it, so that we use them in <strong>remembrance</strong>.</p><p></p><p>What is more respectful than to be fully attentive towards the respected? </p><p></p><p>On the other hand, these primitive humans who call themselves "modern and above all"...They slaughter thousands and thousands of God-sent animals, and each one goes <strong>unnoticed</strong> by the masses... What fools! They have no respect for anything."</p><p></p><p>(Pause)</p><p></p><p>By His Hukam things are created and destroyed. By His Hukam they interact as they do. His Hukam cannot be put into words.</p><p></p><p>The beauty of the Hukam is lost in all the name-calling.</p><p></p><p>I mean, can we ever <strong>not</strong> do what humans do? :grinningsingh: Can we stop name-calling? </p><p>A child calls another a name in the playground. He grows up and does the same to other adults and calls it "wisdom".</p><p></p><p> (meditate)</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 150142, member: 2610"] Randip Singh ji, I agree, and he showed a lot of patience as well. It was a small glimpse into warrior-hood and battlefields. I say small because in a battlefield, this would be happening on the MASSIVE scale, where thousands are killed. If there is so much blood with one animal, the fields must turn bright red after one whole day.. We all watched that video, thereby participating in it, as the cyber crowd... Oops... Anyways. We quickly blame others for being primitive and tribal and use other labels for them that we detest... let's see... ritualistic, tamasha, Brahmin... But no one dares to look inwardly in the moment we say such things. In that moment, our minds are not towards God but elsewhere. [LEFT]The fact that we were not accepting of such things, of [I]this,[/I] shows us that [B]we[/B] are primitive, tribal, etc. And if we are primitive, and the participants in the video are primitive, then what is the difference between us and them? [/LEFT] There is [B]no difference[/B] between us and them. Exactly! 0:) Is this not the core message of Sri Guru Granth Sahib Ji? "Us" and "other" are both human. Humans are and will always be, by Nature, primitive and tribal. This realization brings tranquility to my agitated mind. Harry ji, If I may use your words. If aliens was watching the "Human Network", If I may offer another perspective... A so-called primitive man comes to visit our so-called modern age: "These primitive humans and their animal sacrifice and other rituals are so primitive! All the animals are thrown into a tight room, and slaughtered ruthlessly. Back home we decorate the animal with flowers and beautiful mineral colours before offering it to our Gods. We put them on a pedestal and worship the animal along with our Gods. Many people come and watch the ceremony to pay their respects to the animal. Once the animal is killed we take it's blood home and bless our tools with it, so that we use them in [B]remembrance[/B]. What is more respectful than to be fully attentive towards the respected? On the other hand, these primitive humans who call themselves "modern and above all"...They slaughter thousands and thousands of God-sent animals, and each one goes [B]unnoticed[/B] by the masses... What fools! They have no respect for anything." (Pause) By His Hukam things are created and destroyed. By His Hukam they interact as they do. His Hukam cannot be put into words. The beauty of the Hukam is lost in all the name-calling. I mean, can we ever [B]not[/B] do what humans do? :grinningsingh: Can we stop name-calling? A child calls another a name in the playground. He grows up and does the same to other adults and calls it "wisdom". (meditate) [/QUOTE]
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