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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kds1980" data-source="post: 61295" data-attributes="member: 1178"><p>T gill ji</p><p></p><p><a href="http://en.wikipedia.org/wiki/God_in_Buddhism" target="_blank">http://en.wikipedia.org/wiki/God_in_Buddhism</a></p><p>here is the concept of god in buddhism from wikipedia</p><p></p><p>Buddhism is usually regarded as a religion (or a spiritual philosophy) without an Absolute Creator God who created the universe ex nihilo and to whom worship and adoration are due. Even though an Absolute Creator God is absent in most forms of Buddhism, veneration and worship of Gautama Buddha (and other Buddhas) do play a major role in both Theravada and Mahayana Buddhism. In Mahayana Buddhism there is the notion of the Buddhas as generators of vast "Buddha lands" or Buddha Paradises, in which beings will unfailingly attain Nirvana.</p><p></p><p>-------------------------------------------------------------------------------------------------</p><p>It looks quite clear that buddhism is godless philosophy.but anyway my point is not whether buddhism is godless or not my point is some paths were rejected by guru's </p><p></p><p>here is the shabad from guru granth sahib about jains</p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1285&english=t&id=55179#l55179" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1285&english=t&id=55179#l55179</a></p><p></p><p>पउड़ी ॥ </p><p>Paoṛī. </p><p>Pauree: </p><p></p><p> </p><p>ਇਕਿ ਜੈਨੀ ਉਝੜ ਪਾਇ ਧੁਰਹੁ ਖੁਆਇਆ ॥ </p><p>इकि जैनी उझड़ पाइ धुरहु खुआइआ ॥ </p><p>Ik jainī ujẖaṛ pāė ḏẖarahu kẖuāiā. </p><p>Some are Jains, wasting their time in the wilderness; by their pre-ordained destiny, they are ruined. </p><p></p><p> </p><p>ਤਿਨ ਮੁਖਿ ਨਾਹੀ ਨਾਮੁ ਨ ਤੀਰਥਿ ਨ੍ਹ੍ਹਾਇਆ ॥ </p><p>तिन मुखि नाही नामु न तीरथि न्हाइआ ॥ </p><p>Ŧin mukẖ nāhī nām na ṯirath nĥāiā. </p><p>The Naam, the Name of the Lord, is not on their lips; they do not bathe at sacred shrines of pilgrimage. </p><p></p><p> </p><p>ਹਥੀ ਸਿਰ ਖੋਹਾਇ ਨ ਭਦੁ ਕਰਾਇਆ ॥ </p><p>हथी सिर खोहाइ न भदु कराइआ ॥ </p><p>Hathī sir kẖohāė na bẖaḏ karāiā. </p><p>They pull out their hair with their hands, instead of shaving. </p><p></p><p> </p><p>ਕੁਚਿਲ ਰਹਹਿ ਦਿਨ ਰਾਤਿ ਸਬਦੁ ਨ ਭਾਇਆ ॥ </p><p>कुचिल रहहि दिन राति सबदु न भाइआ ॥ </p><p>Kucẖil raheh ḏin rāṯ sabaḏ na bẖāiā. </p><p>They remain unclean day and night; they do not love the Word of the Shabad. </p><p></p><p> </p><p>ਤਿਨ ਜਾਤਿ ਨ ਪਤਿ ਨ ਕਰਮੁ ਜਨਮੁ ਗਵਾਇਆ ॥ </p><p>तिन जाति न पति न करमु जनमु गवाइआ ॥ </p><p>Ŧin jāṯ na paṯ na karam janam gavāiā. </p><p>They have no status, no honor, and no good karma. They waste away their lives in vain. </p><p></p><p> </p><p>ਮਨਿ ਜੂਠੈ ਵੇਜਾਤਿ ਜੂਠਾ ਖਾਇਆ ॥ </p><p>मनि जूठै वेजाति जूठा खाइआ ॥ </p><p>Man jūṯẖai vėjāṯ jūṯẖā kẖāiā. </p><p>Their minds are false and impure; that which they eat is impure and defiled. </p><p></p><p> </p><p>ਬਿਨੁ ਸਬਦੈ ਆਚਾਰੁ ਨ ਕਿਨ ਹੀ ਪਾਇਆ ॥ </p><p>बिनु सबदै आचारु न किन ही पाइआ ॥ </p><p>Bin sabḏai ācẖār na kin hī pāiā. </p><p>Without the Shabad, no one achieves a lifestyle of good conduct. </p><p></p><p> </p><p>ਗੁਰਮੁਖਿ ਓਅੰਕਾਰਿ ਸਚਿ ਸਮਾਇਆ ॥੧੬॥ </p><p>गुरमुखि ओअंकारि सचि समाइआ ॥१६॥ </p><p>Gurmukẖ oankār sacẖ samāiā. ||16|| </p><p>The Gurmukh is absorbed in the True Lord God, the Universal Creator. ||16||</p><p></p><p></p><p>So the ways of some jainis are criticised by guru's</p></blockquote><p></p>
[QUOTE="kds1980, post: 61295, member: 1178"] T gill ji [url]http://en.wikipedia.org/wiki/God_in_Buddhism[/url] here is the concept of god in buddhism from wikipedia Buddhism is usually regarded as a religion (or a spiritual philosophy) without an Absolute Creator God who created the universe ex nihilo and to whom worship and adoration are due. Even though an Absolute Creator God is absent in most forms of Buddhism, veneration and worship of Gautama Buddha (and other Buddhas) do play a major role in both Theravada and Mahayana Buddhism. In Mahayana Buddhism there is the notion of the Buddhas as generators of vast "Buddha lands" or Buddha Paradises, in which beings will unfailingly attain Nirvana. ------------------------------------------------------------------------------------------------- It looks quite clear that buddhism is godless philosophy.but anyway my point is not whether buddhism is godless or not my point is some paths were rejected by guru's here is the shabad from guru granth sahib about jains [url]http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1285&english=t&id=55179#l55179[/url] पउड़ी ॥ Paoṛī. Pauree: ਇਕਿ ਜੈਨੀ ਉਝੜ ਪਾਇ ਧੁਰਹੁ ਖੁਆਇਆ ॥ इकि जैनी उझड़ पाइ धुरहु खुआइआ ॥ Ik jainī ujẖaṛ pāė ḏẖarahu kẖuāiā. Some are Jains, wasting their time in the wilderness; by their pre-ordained destiny, they are ruined. ਤਿਨ ਮੁਖਿ ਨਾਹੀ ਨਾਮੁ ਨ ਤੀਰਥਿ ਨ੍ਹ੍ਹਾਇਆ ॥ तिन मुखि नाही नामु न तीरथि न्हाइआ ॥ Ŧin mukẖ nāhī nām na ṯirath nĥāiā. The Naam, the Name of the Lord, is not on their lips; they do not bathe at sacred shrines of pilgrimage. ਹਥੀ ਸਿਰ ਖੋਹਾਇ ਨ ਭਦੁ ਕਰਾਇਆ ॥ हथी सिर खोहाइ न भदु कराइआ ॥ Hathī sir kẖohāė na bẖaḏ karāiā. They pull out their hair with their hands, instead of shaving. ਕੁਚਿਲ ਰਹਹਿ ਦਿਨ ਰਾਤਿ ਸਬਦੁ ਨ ਭਾਇਆ ॥ कुचिल रहहि दिन राति सबदु न भाइआ ॥ Kucẖil raheh ḏin rāṯ sabaḏ na bẖāiā. They remain unclean day and night; they do not love the Word of the Shabad. ਤਿਨ ਜਾਤਿ ਨ ਪਤਿ ਨ ਕਰਮੁ ਜਨਮੁ ਗਵਾਇਆ ॥ तिन जाति न पति न करमु जनमु गवाइआ ॥ Ŧin jāṯ na paṯ na karam janam gavāiā. They have no status, no honor, and no good karma. They waste away their lives in vain. ਮਨਿ ਜੂਠੈ ਵੇਜਾਤਿ ਜੂਠਾ ਖਾਇਆ ॥ मनि जूठै वेजाति जूठा खाइआ ॥ Man jūṯẖai vėjāṯ jūṯẖā kẖāiā. Their minds are false and impure; that which they eat is impure and defiled. ਬਿਨੁ ਸਬਦੈ ਆਚਾਰੁ ਨ ਕਿਨ ਹੀ ਪਾਇਆ ॥ बिनु सबदै आचारु न किन ही पाइआ ॥ Bin sabḏai ācẖār na kin hī pāiā. Without the Shabad, no one achieves a lifestyle of good conduct. ਗੁਰਮੁਖਿ ਓਅੰਕਾਰਿ ਸਚਿ ਸਮਾਇਆ ॥੧੬॥ गुरमुखि ओअंकारि सचि समाइआ ॥१६॥ Gurmukẖ oankār sacẖ samāiā. ||16|| The Gurmukh is absorbed in the True Lord God, the Universal Creator. ||16|| So the ways of some jainis are criticised by guru's [/QUOTE]
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