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Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
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Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 6
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<blockquote data-quote="Amarpal" data-source="post: 1219" data-attributes="member: 10"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Members,</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Today I share with you my understanding of the 6th Pauri of Japji Sahib.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In this Pauri, Guru Sahib tells us how important it is and what a great matter of satisfaction it is, if ‘Karta Purakh’ accepts the individual. He is telling us that the ritualistic aspect of reverence shown to ‘Karta Purakh’ has no meaning for ‘Sat’. He emphasises on the importance of learning the teaching of the Guru, and then once again reminds us the oneness of all life forms at the level of their source. </span></span></p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">qIriQ nwvw jy iqsu Bwvw ivxu Bwxy ik nwie krI ] </span></span><span style="font-size: 12px"><u><span style="font-family: 'Tahoma'">t</span></u><span style="font-family: 'Tahoma'">irath naavaa jay <u>t</u>is <u>bh</u>aavaa vi<u>n</u> <u>bh</u>aa<u>n</u>ay ke naa-ay karee.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib tells us that if one is acceptable or is to the liking of ‘Karta Purakh’ then it is as good as what is implied by the act of taking bath in a place of pilgrimage. Without the grace of ‘Karta Purakh’ taking bath in revered places of worship is just a mechanical act with no spiritual element in it. In other words, Guru Sahib is telling us that the physical acts of reverence have no significance to ‘Karta Purakh’; the seeker should be such that ‘Karta Purakh’ consider her/him proper and adequate for it’s grace. In a way Guru Sahib is showing us the direction to spirituality.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">jyqI isriT aupweI vyKw ivxu krmw ik imlY leI ] </span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">jay<u>t</u>ee sira<u>th</u> upaa-ee vay<u>kh</u>aa vi<u>n</u> karmaa ke milai la-ee.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib adds that when he sees the life forms, he ponders that can it comes without good karmas. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What is implied here is that ones Karmas decide the form one gets, indirectly it means that the individual is the architect of her/his future. </span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">miq ivic rqn jvwhr mwixk jy iek gur kI isK suxI ] </span></span><span style="color: green"><span style="font-family: 'WebLipiHeavy'">(2-12, jpu, mÚ 1)</span></span></p><p><span style="color: green"><span style="font-family: 'WebLipiHeavy'"></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">ma<u>t</u> vich ra<u>t</u>an javaahar maa<u>n</u>ik jay ik gur kee si<u>kh</u> su<u>n</u>ee.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib tells us that even if one has realised and incorporated in herself/himself even a single teaching of the Guru, it creates an extraordinary mental framework for the functioning of the brain which is as brilliant as the best of jewels in the domain of wealth.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gurw iek dyih buJweI ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">guraa ik <u>d</u>ayhi bu<u>jh</u>aa-ee.</span></span></p><p></p><p> </p><p></p><p><span style="color: maroon"><span style="font-family: 'WebAkharThick'">sBnw jIAw kw ieku dwqw so mY ivsir n jweI ]6] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">sa<u>bh</u>naa jee-aa kaa ik <u>d</u>aa<u>t</u>aa so mai visar na jaa-ee. ||6||</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Once again in this Pauri, Guru sahib tells us that one thing that his Guru has made him understand and realise that there is only one provider supporting all the life forms. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib has already hinted in an earlier sentence of this Pauri that even if one teaching from the Guru we fully realise in our life and the way of living, it is a wealth equivalent to the best of jewels. The one teaching of his own Guru, our Guru Sahib has passed on to us in these last two sentences of this Pauri.</span></span></p><p></p><p> </p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> In this way Guru Sahib is conveying to us the oneness of human race, and all the forms of life. This he is probably telling to inculcate in us some thing that can make us acceptable to ‘Karta Purakh’. Once we understand that it is the same in oneself and in all other forms of life, the individual will then become sympathetic and compassionate towards all form of life. The individual will see the same provider in all beings and develop consideration for them. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib is guiding us to put us on the Path to Spirituality. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With Love and Respect for all.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'">Amarpal</span></p></blockquote><p></p>
[QUOTE="Amarpal, post: 1219, member: 10"] [font=Times New Roman][size=3]Dear Members,[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Today I share with you my understanding of the 6th Pauri of Japji Sahib.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]In this Pauri, Guru Sahib tells us how important it is and what a great matter of satisfaction it is, if ‘Karta Purakh’ accepts the individual. He is telling us that the ritualistic aspect of reverence shown to ‘Karta Purakh’ has no meaning for ‘Sat’. He emphasises on the importance of learning the teaching of the Guru, and then once again reminds us the oneness of all life forms at the level of their source. [/size][/font] [color=maroon][font=WebAkharThick]qIriQ nwvw jy iqsu Bwvw ivxu Bwxy ik nwie krI ] [/font][/color][size=3][u][font=Tahoma]t[/font][/u][font=Tahoma]irath naavaa jay [u]t[/u]is [u]bh[/u]aavaa vi[u]n[/u] [u]bh[/u]aa[u]n[/u]ay ke naa-ay karee.[/font][color=maroon][font=WebAkharThick][/font][/color][/size] [font=Times New Roman][size=3]Guru Sahib tells us that if one is acceptable or is to the liking of ‘Karta Purakh’ then it is as good as what is implied by the act of taking bath in a place of pilgrimage. Without the grace of ‘Karta Purakh’ taking bath in revered places of worship is just a mechanical act with no spiritual element in it. In other words, Guru Sahib is telling us that the physical acts of reverence have no significance to ‘Karta Purakh’; the seeker should be such that ‘Karta Purakh’ consider her/him proper and adequate for it’s grace. In a way Guru Sahib is showing us the direction to spirituality.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]jyqI isriT aupweI vyKw ivxu krmw ik imlY leI ] [/font][/color][font=Times New Roman][size=3]jay[u]t[/u]ee sira[u]th[/u] upaa-ee vay[u]kh[/u]aa vi[u]n[/u] karmaa ke milai la-ee. [/size][/font] [font=Times New Roman][size=3]Guru Sahib adds that when he sees the life forms, he ponders that can it comes without good karmas. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]What is implied here is that ones Karmas decide the form one gets, indirectly it means that the individual is the architect of her/his future. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]miq ivic rqn jvwhr mwixk jy iek gur kI isK suxI ] [/font][/color][color=green][font=WebLipiHeavy](2-12, jpu, mÚ 1) [/font][/color][font=Tahoma][size=3]ma[u]t[/u] vich ra[u]t[/u]an javaahar maa[u]n[/u]ik jay ik gur kee si[u]kh[/u] su[u]n[/u]ee. [/size][/font] [font=Times New Roman][size=3]Guru Sahib tells us that even if one has realised and incorporated in herself/himself even a single teaching of the Guru, it creates an extraordinary mental framework for the functioning of the brain which is as brilliant as the best of jewels in the domain of wealth.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [color=maroon][font=WebAkharThick]gurw iek dyih buJweI ] [/font][/color][font=Tahoma][size=3]guraa ik [u]d[/u]ayhi bu[u]jh[/u]aa-ee.[/size][/font] [font=Tahoma][size=3] [/size][/font] [color=maroon][font=WebAkharThick]sBnw jIAw kw ieku dwqw so mY ivsir n jweI ]6] [/font][/color][font=Tahoma][size=3]sa[u]bh[/u]naa jee-aa kaa ik [u]d[/u]aa[u]t[/u]aa so mai visar na jaa-ee. ||6|| [/size][/font] [font=Times New Roman][size=3]Once again in this Pauri, Guru sahib tells us that one thing that his Guru has made him understand and realise that there is only one provider supporting all the life forms. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahib has already hinted in an earlier sentence of this Pauri that even if one teaching from the Guru we fully realise in our life and the way of living, it is a wealth equivalent to the best of jewels. The one teaching of his own Guru, our Guru Sahib has passed on to us in these last two sentences of this Pauri.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [size=3][font=Times New Roman] In this way Guru Sahib is conveying to us the oneness of human race, and all the forms of life. This he is probably telling to inculcate in us some thing that can make us acceptable to ‘Karta Purakh’. Once we understand that it is the same in oneself and in all other forms of life, the individual will then become sympathetic and compassionate towards all form of life. The individual will see the same provider in all beings and develop consideration for them. [/font][/size] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahib is guiding us to put us on the Path to Spirituality. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]With Love and Respect for all.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font='Times New Roman']Amarpal[/font] [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 6
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