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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 4 - Guru Granth Sahib
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<blockquote data-quote="Tejwant Singh" data-source="post: 141484" data-attributes="member: 138"><p>Nirmaljot ji,</p><p></p><p>Guru fateh.</p><p></p><p>You write:</p><p></p><p> As mentioned by the wonderful leaders of this forum, please post the whole Shabad with your own understanding along with the literal translation if you like, so we can learn from each other. Having said that you have forgotten to explain the meaning of the above in this post.</p><p> </p><p>I am sorry to disappoint you but this approach of yours will not work in this forum. This forum is meant to exchange Gurmat ideas, thoughts and our understanding of Gurbani, which may create healthy debates at times and that is OK but unfortunately your approach to my queries is to be argumentative, which again does not serve any purpose here.When you post something here, then it is your duty to respond to the queries regarding your post. Once you have done that, then you have every right to ask the questioner to share his/ her point of view regarding the same subject.</p><p> </p><p></p><p><strong>My query</strong>:</p><p></p><p>“<strong>Do you mean our Gurus, starting with Guru Nanak worked against the nature and did not care about our body clock with whose help our bodies work?</strong></p><p><strong>Do you think they would advice us to discard nature in this manner?</strong></p><p><strong>What would be the reason behind it if your contention is correct? Can you please shed some light on it</strong>.”</p><p> </p><p>Your response:</p><p></p><p>Pardon my ignorance, but once again you are connecting Amrit vela to early in the morning. You are contradicting yourself from your post which made me ask you questions. Please read your own post first and no one is talking about that it is harmful to get up in the morning. That is totally a different topic. <strong>The only question is what is Amrit Vela?</strong></p><p> </p><p> Please follow the forum rules as mentioned by the leaders. You may start a different thread with the explanation of each Shabad in your own words to express your viewpoint if you like and then we can discuss each Shabad and its message.</p><p> </p><p>Once again you are confused and contradicting yourself from your original in which you explained what is not Amrit Vela. No one is against getting up in the morning as mentioned before but that is not the point of my queries to you. Please read it again to clarify in your mind what I have specifically asked you.</p><p></p><p>Having said that your above example is very archaic and bigoted. First and foremost, Sikhi rejects any caste system. I thought you knew that. Secondly, there are many non-jatt Sikhs who are also farmers. Lastly things do not work like that on the farms anymore. Farms have equipments and the farmers do not have to get up very early any more, not even dairy farmers because the machines attached to the udders have the timers.</p><p></p><p>But, that is not the point. People around the world work graveyard shifts, night shifts and at different hours, even in India due to IT. So your contention above is irrelevant and makes no sense.</p><p> </p><p> I have no idea what you mean by the above. I would like you to elaborate it.</p><p> </p><p> <strong>My query:</strong></p><p><strong> “Aren't thinking of the family and business even in the Gurdwara which may help us give new ideas to make our family and business better parts of Miri-Piri concept of Sikhi way of life?”</strong></p><p><strong></strong> </p><p> Once again you are mixing apples with oranges. Guru Sahib taught us through Sri Guru Granth Sahib Ji, our only Guru how to become good citizens of the society we live in and for us to attain that goal they created the unique concept of Miri-Piri for us to follow. Please read about Miri-Piri concept started by Guru Nanak and named as such by our 6th Guru. If you have already studied the concept, then please share it with us. </p><p></p><p>Here you again assuming things about others. You have assumed that I have not read Gurbani. Where is the benefit of the doubt according to Gurmat values?<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> It seems to me that it is you who has failed to grasp the meaning of what is written in the Sri Guru Granth Sahib Ji, our only Guru. Once you explain the concept of Miri- Piri, I am sure you will change your mind and understand the true meaning of what our Gurus' message is.</p><p> </p><p></p><p>Please follow the forum guidelines as explained by the leaders and then we can discuss each Shabad in details if you wish to.</p><p></p><p>Thanks & regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 141484, member: 138"] Nirmaljot ji, Guru fateh. You write: As mentioned by the wonderful leaders of this forum, please post the whole Shabad with your own understanding along with the literal translation if you like, so we can learn from each other. Having said that you have forgotten to explain the meaning of the above in this post. I am sorry to disappoint you but this approach of yours will not work in this forum. This forum is meant to exchange Gurmat ideas, thoughts and our understanding of Gurbani, which may create healthy debates at times and that is OK but unfortunately your approach to my queries is to be argumentative, which again does not serve any purpose here.When you post something here, then it is your duty to respond to the queries regarding your post. Once you have done that, then you have every right to ask the questioner to share his/ her point of view regarding the same subject. [B]My query[/B]: “[B]Do you mean our Gurus, starting with Guru Nanak worked against the nature and did not care about our body clock with whose help our bodies work? Do you think they would advice us to discard nature in this manner? What would be the reason behind it if your contention is correct? Can you please shed some light on it[/B].” Your response: Pardon my ignorance, but once again you are connecting Amrit vela to early in the morning. You are contradicting yourself from your post which made me ask you questions. Please read your own post first and no one is talking about that it is harmful to get up in the morning. That is totally a different topic. [B]The only question is what is Amrit Vela?[/B] Please follow the forum rules as mentioned by the leaders. You may start a different thread with the explanation of each Shabad in your own words to express your viewpoint if you like and then we can discuss each Shabad and its message. Once again you are confused and contradicting yourself from your original in which you explained what is not Amrit Vela. No one is against getting up in the morning as mentioned before but that is not the point of my queries to you. Please read it again to clarify in your mind what I have specifically asked you. Having said that your above example is very archaic and bigoted. First and foremost, Sikhi rejects any caste system. I thought you knew that. Secondly, there are many non-jatt Sikhs who are also farmers. Lastly things do not work like that on the farms anymore. Farms have equipments and the farmers do not have to get up very early any more, not even dairy farmers because the machines attached to the udders have the timers. But, that is not the point. People around the world work graveyard shifts, night shifts and at different hours, even in India due to IT. So your contention above is irrelevant and makes no sense. I have no idea what you mean by the above. I would like you to elaborate it. [B]My query: “Aren't thinking of the family and business even in the Gurdwara which may help us give new ideas to make our family and business better parts of Miri-Piri concept of Sikhi way of life?” [/B] Once again you are mixing apples with oranges. Guru Sahib taught us through Sri Guru Granth Sahib Ji, our only Guru how to become good citizens of the society we live in and for us to attain that goal they created the unique concept of Miri-Piri for us to follow. Please read about Miri-Piri concept started by Guru Nanak and named as such by our 6th Guru. If you have already studied the concept, then please share it with us. Here you again assuming things about others. You have assumed that I have not read Gurbani. Where is the benefit of the doubt according to Gurmat values?:-) It seems to me that it is you who has failed to grasp the meaning of what is written in the Sri Guru Granth Sahib Ji, our only Guru. Once you explain the concept of Miri- Piri, I am sure you will change your mind and understand the true meaning of what our Gurus' message is. Please follow the forum guidelines as explained by the leaders and then we can discuss each Shabad in details if you wish to. Thanks & regards Tejwant Singh [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 4 - Guru Granth Sahib
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