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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 2
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<blockquote data-quote="Amarpal" data-source="post: 8140" data-attributes="member: 10"><p><strong>Re: My understanding of the 2nd Pauri of Japji Sahib</strong></p><p></p><p>Dear Inder Pal Singh Ji,</p><p> </p><p>The language you had used in your post indicates that you are very sure of your understanding. I pray to 'The Sat' that such frame of mind I never get, it will hamper my progress, all my life I want to remain a learner.</p><p> </p><p>I have spent part of my life learnig of ancient scripture of our land. All the terms you have referred in your post, I new them all. If vedas were to be the guideing principle of Sikhi, ther was no need for Guru Sahibs to invest ten lives to help us transform to Sikhi. Even Upnishads which evolved after vedas do not agree completely agree with vedas and at places are critical of them. I do not wan to relapce into the ancient past of our land. You appear to be familiar with vedas. In vedas the devetas were, indra, surya etc etc; there is no Devi in Vedas. You know in Upanishad they became Shiva, Bhrama and Vishnu. Further down it became that all are One. Tantras brought it concept of Devi, Yoga and kundalini. Finally vedvyasa wrote Bagvatam, if you are familiar with the ancient scripture of our time I am sure you must be knowing why did vedvyas compile this last Granth. After this Mahabharat (which includes Gita) and Ramayana was written. I think you must be knowing why Mahabharat was compiles and why is it called MAHAbharat; Dr Sarvapalli Radhakrishann, former president of India has explained it in his book Philosophy of India.</p><p> </p><p>I am not for mystifying the simple Sikh religion by bring the complications from other religion through back door (through explanations). Those concepts which our Guru Sahibs have left behind, I do not want to pick them up. Once we bring some these concepts in Sikhi others too will follow on their own and Sikhi will not remain what Guru Sahib gave us. Sihki is an independent religion and does not need support from concepts from other religions.</p><p> </p><p>I do not want to pass any Judgement, but request you not to spend time for me, I will continue to evolve at a pace in accordance with the Hukam of 'The Sat'.</p><p> </p><p>Observations I will always read but may not respond unless there is something in it for me to learn. This is for the simple reason, as with all of us, I too have 24 hours in a day. this aplies to all the post, no matter who has posted.</p><p> </p><p>With love and respect for all</p><p> </p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 8140, member: 10"] [b]Re: My understanding of the 2nd Pauri of Japji Sahib[/b] Dear Inder Pal Singh Ji, The language you had used in your post indicates that you are very sure of your understanding. I pray to 'The Sat' that such frame of mind I never get, it will hamper my progress, all my life I want to remain a learner. I have spent part of my life learnig of ancient scripture of our land. All the terms you have referred in your post, I new them all. If vedas were to be the guideing principle of Sikhi, ther was no need for Guru Sahibs to invest ten lives to help us transform to Sikhi. Even Upnishads which evolved after vedas do not agree completely agree with vedas and at places are critical of them. I do not wan to relapce into the ancient past of our land. You appear to be familiar with vedas. In vedas the devetas were, indra, surya etc etc; there is no Devi in Vedas. You know in Upanishad they became Shiva, Bhrama and Vishnu. Further down it became that all are One. Tantras brought it concept of Devi, Yoga and kundalini. Finally vedvyasa wrote Bagvatam, if you are familiar with the ancient scripture of our time I am sure you must be knowing why did vedvyas compile this last Granth. After this Mahabharat (which includes Gita) and Ramayana was written. I think you must be knowing why Mahabharat was compiles and why is it called MAHAbharat; Dr Sarvapalli Radhakrishann, former president of India has explained it in his book Philosophy of India. I am not for mystifying the simple Sikh religion by bring the complications from other religion through back door (through explanations). Those concepts which our Guru Sahibs have left behind, I do not want to pick them up. Once we bring some these concepts in Sikhi others too will follow on their own and Sikhi will not remain what Guru Sahib gave us. Sihki is an independent religion and does not need support from concepts from other religions. I do not want to pass any Judgement, but request you not to spend time for me, I will continue to evolve at a pace in accordance with the Hukam of 'The Sat'. Observations I will always read but may not respond unless there is something in it for me to learn. This is for the simple reason, as with all of us, I too have 24 hours in a day. this aplies to all the post, no matter who has posted. With love and respect for all Amarpal Singh [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Sahib - Pauri 2
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