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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Janam Sakhi Are True Events
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<blockquote data-quote="Archived_Member4" data-source="post: 92503" data-attributes="member: 6184"><p><strong>Re: 'Janam Sakhi' Are True Events</strong></p><p></p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">To all that question what happened behind that tent.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">On that day before Bhai Daya Singh ji went into the tent, what did Guru Gobind Singh Sahib ji ask for? Guru ji asked for one head and what did he have in his hand? A naked sword. Now put these two together. Guru ji comes before the Sangat with a naked sword and asked the Sangat I need one head. Now Bhai Daya Singh ji gets up from where he was sitting and walks toward Guru ji and asked Guru ji to accept is apology for not getting up on the first call. Guru ji and Bhai Daya Singh ji walk behind the tent and after a while Guru ji comes out of the tent just as he came before the sangat prior to Bhai Daya Singh ji going in with him. But something was different this time, Guru Gobind Sngh Sahib jis sword had blood dripping from it. </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Now this is where the questions and Skepticism arises. Some say how do you know what happened behind the tent and only Guru ji, Panj Pyare, and the Lord know what happened. They make a good point, but have not taken the facts into consideration. As I said in my last post Guru ji holds Truthful living above all. Guru ji came before the sangat with a naked sword asking for a head. Now those who think Guru ji asking for a head is a metphar are being really naive or purposely ignoring the naked sword with blood on it. Now the next thing the skeptics question is where did the blood come from. As Guru Gobind Singh Sahib ji asked for 5 heads with a sword in hand, Guru ji got <strong><span style="font-size: 12px">5 heads.</span></strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">To say Guru Gobind Singh Sahib ji got the blood on his sword from an animal or a different body part of the Panj Pyare is calling Guru ji a deceiver, for he asked from the sangat 5 heads not 5 arms or 5 legs or a dead sheep or any other animal. </span></span></p><p> </p><p></p><p> </p><p>If this is directed at me then I have this to say about it.</p><p> </p><p>Aad ji the person who called it a miracle is you by using the shabad about miracles. Also this was no tent show ( I hear the sarcasm in your writing) this took place to finalize the formation of the Khalsa Panth.</p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 92503, member: 6184"] [b]Re: 'Janam Sakhi' Are True Events[/b] [COLOR=black][FONT=Tahoma]To all that question what happened behind that tent.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]On that day before Bhai Daya Singh ji went into the tent, what did Guru Gobind Singh Sahib ji ask for? Guru ji asked for one head and what did he have in his hand? A naked sword. Now put these two together. Guru ji comes before the Sangat with a naked sword and asked the Sangat I need one head. Now Bhai Daya Singh ji gets up from where he was sitting and walks toward Guru ji and asked Guru ji to accept is apology for not getting up on the first call. Guru ji and Bhai Daya Singh ji walk behind the tent and after a while Guru ji comes out of the tent just as he came before the sangat prior to Bhai Daya Singh ji going in with him. But something was different this time, Guru Gobind Sngh Sahib jis sword had blood dripping from it. [/FONT][/COLOR] [COLOR=black][FONT=Tahoma] [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Now this is where the questions and Skepticism arises. Some say how do you know what happened behind the tent and only Guru ji, Panj Pyare, and the Lord know what happened. They make a good point, but have not taken the facts into consideration. As I said in my last post Guru ji holds Truthful living above all. Guru ji came before the sangat with a naked sword asking for a head. Now those who think Guru ji asking for a head is a metphar are being really naive or purposely ignoring the naked sword with blood on it. Now the next thing the skeptics question is where did the blood come from. As Guru Gobind Singh Sahib ji asked for 5 heads with a sword in hand, Guru ji got [B][SIZE=3]5 heads.[/SIZE][/B][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][FONT=Tahoma]To say Guru Gobind Singh Sahib ji got the blood on his sword from an animal or a different body part of the Panj Pyare is calling Guru ji a deceiver, for he asked from the sangat 5 heads not 5 arms or 5 legs or a dead sheep or any other animal. [/FONT][/COLOR] If this is directed at me then I have this to say about it. Aad ji the person who called it a miracle is you by using the shabad about miracles. Also this was no tent show ( I hear the sarcasm in your writing) this took place to finalize the formation of the Khalsa Panth. [/QUOTE]
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Janam Sakhi Are True Events
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