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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Janam Sakhi Are True Events
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<blockquote data-quote="ISDhillon" data-source="post: 22406" data-attributes="member: 1987"><p><strong>re: 'Janam Sakhi' Are True Events</strong></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">Satsriakal Kharkoo Ji<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">“Why would Guru Nanak try to stop a boulder with his bare hand? Cuz he was afraid of dying? He wanted to show ppl the power of Naam? Was he not willing to live life by the same means as the everage person and use the same means in every aspect of his life, including confronting danger?”</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">This all happened by divine hukum of akal purakh we should not try to second guess the mind of our gurus, the parable shows how the valli khandari was humbled when he saw the power and then he discovered the truth that he had been living his whole life as a lie. Also if I were to second guress the mind of the guru I would not say the event never happened I would say the guru had a lot more work to do in the body of nanak before the jot was passed to angad, but again I am not one to speculate because its poitless I accept the traditional view whole heartedly I also know that if guru tegh bahadar did not give his shoulder to makkan shahs boat no one would have known who the true guru was in a village of pretenders, how do you explain that one?, and this guru also attained martyrdom.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">You then make a statement then answer it yourself, the guru is already the purpose of sikhi which is self-realisation therefore has the power of naam, but the ordinary sikh does not but with devotion will achieve with guru kirpa, this is the reason why he organised a temporal body known as khalsa to conduct and deal with people as all human beings would, he did not do it because he thought it was outrageous to show miracles, you yourself say that the guru created the panth so they could behave as ordinary human beings but this does not mean the guru did not have shakti, plenty of sant mahapurash have shown takht of akal with guru kirpa, lets stopping calling it a miracle.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Ram rai was not expelled for showing a miracle he was expelled for saying "mitti baimaan ki" instead of "mitti mussalmaan ki" in the moghul court, but I know atal rai was admonished for bringing his friend mohan back to life because he was bit by a snake, then baba atal rai committed suicide and guru ji built a tower in his honour it is a hexagonal shaped building at harimander. Its funny you believe that ram rai was expelled for showing miracle but guru ji couldn’t have shown a miracle?, guruji can show a miracle only guru can as akal purakh is guiding guru but dhirmalias were occultist the 2 are different, my gurus miracles are apart of divine order not free choice.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Gurfateh!<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /> </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">indy<img src="/images/smilies/sikhsmileys/rofl.gif" class="smilie" loading="lazy" alt=":rofl:" title="Rofl :rofl:" data-shortname=":rofl:" /> </span></span></p></blockquote><p></p>
[QUOTE="ISDhillon, post: 22406, member: 1987"] [b]re: 'Janam Sakhi' Are True Events[/b] [COLOR=black][FONT=Verdana]Satsriakal Kharkoo Ji:) [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]“Why would Guru Nanak try to stop a boulder with his bare hand? Cuz he was afraid of dying? He wanted to show ppl the power of Naam? Was he not willing to live life by the same means as the everage person and use the same means in every aspect of his life, including confronting danger?”[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]This all happened by divine hukum of akal purakh we should not try to second guess the mind of our gurus, the parable shows how the valli khandari was humbled when he saw the power and then he discovered the truth that he had been living his whole life as a lie. Also if I were to second guress the mind of the guru I would not say the event never happened I would say the guru had a lot more work to do in the body of nanak before the jot was passed to angad, but again I am not one to speculate because its poitless I accept the traditional view whole heartedly I also know that if guru tegh bahadar did not give his shoulder to makkan shahs boat no one would have known who the true guru was in a village of pretenders, how do you explain that one?, and this guru also attained martyrdom.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]You then make a statement then answer it yourself, the guru is already the purpose of sikhi which is self-realisation therefore has the power of naam, but the ordinary sikh does not but with devotion will achieve with guru kirpa, this is the reason why he organised a temporal body known as khalsa to conduct and deal with people as all human beings would, he did not do it because he thought it was outrageous to show miracles, you yourself say that the guru created the panth so they could behave as ordinary human beings but this does not mean the guru did not have shakti, plenty of sant mahapurash have shown takht of akal with guru kirpa, lets stopping calling it a miracle.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Ram rai was not expelled for showing a miracle he was expelled for saying "mitti baimaan ki" instead of "mitti mussalmaan ki" in the moghul court, but I know atal rai was admonished for bringing his friend mohan back to life because he was bit by a snake, then baba atal rai committed suicide and guru ji built a tower in his honour it is a hexagonal shaped building at harimander. Its funny you believe that ram rai was expelled for showing miracle but guru ji couldn’t have shown a miracle?, guruji can show a miracle only guru can as akal purakh is guiding guru but dhirmalias were occultist the 2 are different, my gurus miracles are apart of divine order not free choice.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Gurfateh!:wah: [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]indy:rofl: [/FONT][/COLOR] [/QUOTE]
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Janam Sakhi Are True Events
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