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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Janam Sakhi Are True Events
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<blockquote data-quote="kharkoo4life" data-source="post: 22404" data-attributes="member: 1348"><p><strong>re: 'Janam Sakhi' Are True Events</strong></p><p></p><p></p><p> </p><p>With all due respect veer ji, i agree with you, what the average person views as miracles are merely an extension of those powers of God which man does not fully understand or has become familiar with. And yes, these "miracles" are indeed possible for nothing is impossible when we realize that Gods Grace is behind all actions.</p><p> </p><p>Hwever the point i was making was that regardless a miracle being possible or not, no guru would ever dare to partake in the display of any such power, or shuktee, regardless what the reasoning or motive was. Why would Guru Nanak try to stop a boulder with his bare hand? Cuz he was afraid of dying? He wanted to show ppl the power of Naam? Was he not willing to live life by the same means as the everage person and use the same means in every aspect of his life, including confronting danger?</p><p> </p><p>On the other hand, why would guru gobind singh fight four wars with his bare hands, let thousands of his fellow singhs and singhnees be killed if he could simply excercise the power of naam and dispell all the attacks? DId he not posses the power of naam? If guru nanak was not willing to let himself get injured or die at the hands of a rock why would guru gobind singh be willing to not only let himself die but thousands of other ppl die along with him if he cud of prevented it?</p><p> </p><p>The reason is that Guru Gobind SIngh, regardless of the powers he possessed, wanted to show that all men should live by the same means (no matter how much shukthee they may acquire thru naam). That is why every guru, ate, slept, fought with their own bare hands like any average human being. To show humanity that every man and woman is capable of the same things they did so long as they put full faith in the One Creator. No guru would ever do something which would contradict the actions or teachings of another guru.</p><p> </p><p>If we argue that the guru wanted to show the power of naam by display of what we call miracles, then why was ram rai dispelled from the panth for the use of these same powers when he shwed them to the emperor? Because the Guru watned every sikh to realize that no sikh is allowed to excercise of any of thse powers (ridhee sidhees) regardless if he acquires them. A sikh shall always live byt he same simple means that all other men live as. And that is thru honest hard effort.</p></blockquote><p></p>
[QUOTE="kharkoo4life, post: 22404, member: 1348"] [b]re: 'Janam Sakhi' Are True Events[/b] With all due respect veer ji, i agree with you, what the average person views as miracles are merely an extension of those powers of God which man does not fully understand or has become familiar with. And yes, these "miracles" are indeed possible for nothing is impossible when we realize that Gods Grace is behind all actions. Hwever the point i was making was that regardless a miracle being possible or not, no guru would ever dare to partake in the display of any such power, or shuktee, regardless what the reasoning or motive was. Why would Guru Nanak try to stop a boulder with his bare hand? Cuz he was afraid of dying? He wanted to show ppl the power of Naam? Was he not willing to live life by the same means as the everage person and use the same means in every aspect of his life, including confronting danger? On the other hand, why would guru gobind singh fight four wars with his bare hands, let thousands of his fellow singhs and singhnees be killed if he could simply excercise the power of naam and dispell all the attacks? DId he not posses the power of naam? If guru nanak was not willing to let himself get injured or die at the hands of a rock why would guru gobind singh be willing to not only let himself die but thousands of other ppl die along with him if he cud of prevented it? The reason is that Guru Gobind SIngh, regardless of the powers he possessed, wanted to show that all men should live by the same means (no matter how much shukthee they may acquire thru naam). That is why every guru, ate, slept, fought with their own bare hands like any average human being. To show humanity that every man and woman is capable of the same things they did so long as they put full faith in the One Creator. No guru would ever do something which would contradict the actions or teachings of another guru. If we argue that the guru wanted to show the power of naam by display of what we call miracles, then why was ram rai dispelled from the panth for the use of these same powers when he shwed them to the emperor? Because the Guru watned every sikh to realize that no sikh is allowed to excercise of any of thse powers (ridhee sidhees) regardless if he acquires them. A sikh shall always live byt he same simple means that all other men live as. And that is thru honest hard effort. [/QUOTE]
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Janam Sakhi Are True Events
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