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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Janam Sakhi Are True Events
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 121956" data-attributes="member: 189"><p>another sakhi full of holes...but very popular with sant baba types of story tellers..</p><p></p><p>The sakhi of Saman..and Moosan..father and Son sikhs of Guru Arjun Ji Sahib...ostensibly too poor to feed the Guur and His Sangat..BUT desirous of hosting a Diwan and Guru ka Langgar at their premises...so they invite the Guru and His Sangat..and BREAK into a local rich mans home/hattee through the ROOF..and steal the RATIONS etc for the Diwan. However when exiting the place...the Father goes through the hole, and also the Bag of goodies..BUT the Son gets STUCK. In order to ESCAPE being Identified as thieves..the Father CUTS off the HEAD of his son....and leaves behidn the headless BODY. He takes home the head and hides it. The Next Morning, the rich man discovers a Headless body in his store...and rushes to the Moosan home and begs the Guru Ka Sikh to help him by REMOVING the BODY as soon as possible..and he will pay him a large sum of money too....and so Moosan brings home the body of his son...happy that his secret is preserved...and he gets a huge sum of cash as well...He places the Head and Body on a Manja and covers it with a Chadar...</p><p></p><p>Meanwhile the Guru Arjun ji and his sangats arrive...and all goes well. Then Guru Ji asks Moosan..where is your son Samman...and Moosan says he is sleeping...so Guru Ji Calls out..Samman Beta...Samman beta..come here...and miracolously the Severed Head joins the Body and Samman comes and matha teks to Guru Ji...ALL IS WELL !!</p><p></p><p>Lets consider a few points:</p><p></p><p>1. Guru Ji sees no problem with enjoying the fruits of stolen goods//dead thieves...to boot...So BOTH Guru Jia nd His Sikhs are thieves/accomplices in enjoying fruits of thievery...<img src="/images/smilies/talking/stirpot.gif" class="smilie" loading="lazy" alt=":stirpot:" title="Stirpot :stirpot:" data-shortname=":stirpot:" /></p><p></p><p>2. These thieves..BROKE through the ROOF...while its normal to break through WALLS...as Roof break in needs a LADDER..before and after the event..who HELD THE LADDER ??</p><p></p><p>3. A Headless body...can be revived..even after a long period and all blood having drained out and brain etc being dead...But such didnt happen to the Hundreds of thousands of SIKH SHAHEEDS..none were REVIVED !!:woohoo:</p><p></p><p>4. The House owner didnt wake up on hearing the BODY fall..he didnt RECOGNISE his neighbours sons BODY (even if no head )...clothes, body shape etc ?? He then asks his neighbour to HIDE the crime ?? why is he afraid ???:yippie:</p><p></p><p>5. The Father got through..the Bag of stolen Goods got through..BUT the Son got stuck ?? But wait..didnt the SON also go thorugh on the WAY IN ?? How did that happen ?? did he EAT a huge meal on his way out ?? or he gained weight ??happymunda</p><p>Apart from these holes the size of the Ozone Layer Hole in the Sky....what an insult to Guru Ji that teaches us HONEST LABOUR, sharing the fruits of that Honesty...not stealing..NOT.....even for the Guru ??? NO WAY..as Guru Ji declares..CHOR KEE HAMMAH BHAREH NA KOI..no one pays wittness to the THIEF...</p><p></p><p>This fake fable is based on Guru Arjun Jis chaoboleh on Page 1363 of SGGS..actual viakhiyah doen by Pof Sahib Singh gives the Gurmatt view...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 121956, member: 189"] another sakhi full of holes...but very popular with sant baba types of story tellers.. The sakhi of Saman..and Moosan..father and Son sikhs of Guru Arjun Ji Sahib...ostensibly too poor to feed the Guur and His Sangat..BUT desirous of hosting a Diwan and Guru ka Langgar at their premises...so they invite the Guru and His Sangat..and BREAK into a local rich mans home/hattee through the ROOF..and steal the RATIONS etc for the Diwan. However when exiting the place...the Father goes through the hole, and also the Bag of goodies..BUT the Son gets STUCK. In order to ESCAPE being Identified as thieves..the Father CUTS off the HEAD of his son....and leaves behidn the headless BODY. He takes home the head and hides it. The Next Morning, the rich man discovers a Headless body in his store...and rushes to the Moosan home and begs the Guru Ka Sikh to help him by REMOVING the BODY as soon as possible..and he will pay him a large sum of money too....and so Moosan brings home the body of his son...happy that his secret is preserved...and he gets a huge sum of cash as well...He places the Head and Body on a Manja and covers it with a Chadar... Meanwhile the Guru Arjun ji and his sangats arrive...and all goes well. Then Guru Ji asks Moosan..where is your son Samman...and Moosan says he is sleeping...so Guru Ji Calls out..Samman Beta...Samman beta..come here...and miracolously the Severed Head joins the Body and Samman comes and matha teks to Guru Ji...ALL IS WELL !! Lets consider a few points: 1. Guru Ji sees no problem with enjoying the fruits of stolen goods//dead thieves...to boot...So BOTH Guru Jia nd His Sikhs are thieves/accomplices in enjoying fruits of thievery...:stirpot: 2. These thieves..BROKE through the ROOF...while its normal to break through WALLS...as Roof break in needs a LADDER..before and after the event..who HELD THE LADDER ?? 3. A Headless body...can be revived..even after a long period and all blood having drained out and brain etc being dead...But such didnt happen to the Hundreds of thousands of SIKH SHAHEEDS..none were REVIVED !!:woohoo: 4. The House owner didnt wake up on hearing the BODY fall..he didnt RECOGNISE his neighbours sons BODY (even if no head )...clothes, body shape etc ?? He then asks his neighbour to HIDE the crime ?? why is he afraid ???:yippie: 5. The Father got through..the Bag of stolen Goods got through..BUT the Son got stuck ?? But wait..didnt the SON also go thorugh on the WAY IN ?? How did that happen ?? did he EAT a huge meal on his way out ?? or he gained weight ??happymunda Apart from these holes the size of the Ozone Layer Hole in the Sky....what an insult to Guru Ji that teaches us HONEST LABOUR, sharing the fruits of that Honesty...not stealing..NOT.....even for the Guru ??? NO WAY..as Guru Ji declares..CHOR KEE HAMMAH BHAREH NA KOI..no one pays wittness to the THIEF... This fake fable is based on Guru Arjun Jis chaoboleh on Page 1363 of SGGS..actual viakhiyah doen by Pof Sahib Singh gives the Gurmatt view... [/QUOTE]
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