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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
It's Still A Matter Of Life & Death For Us
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<blockquote data-quote="ac_marshall" data-source="post: 115007" data-attributes="member: 10236"><p>Respected Kanwardeep Singhji,</p><p>Many are not aware of the threats faced by Indian Tamils following the assasination of Rajiv Gandhi. My father had expired a week before and I was just returning to Bangalore with my mother and 3 year old sister from my father's native town in Tamil Nadu finishing his last rites. Looking at the registration plate of the car we were travelling it was waylaid at the Karnataka-Tamil Nadu Border by goons carrying "Congress Flags", choppers and daggers, we were extorted by the mobs at every 2 to 3 kilometers humiliated as traitors at every step. Our driver was a native of Karnataka who saved us at every step. What defence would a boy of 9 years of age (me), a little girl of 3 years of age (my sister) a middle aged woman and a senior citizen put against mobs of 50 members or higher each armed with daggers, choppers and litres of kerosene with burning torches? At the entry point of Bangalore, all of us were searched by Police. We were accused of carrying weapons while they found that there was a wheel spanner in the car. It was our driver who protected us everytime. Through out our path we saw arsons, tamil vegetable vendors being hit and banners saying "Finish the Tamil Traitors". The situation had just calmed down after a month and soon another horror started. This was the Cauvery Water dispute, another set of anti-tamil killings through out Karnataka. At school some of my classmates used to taunt me "LTTE" influenced by radical Kannada groups. Similar events sparked every time there was a politically fuelled inter-state issue. </p><p></p><p>Delhi's violence of 1984 was politically incited and given the colour of Sikh-Hindu Riots. Anti- Tamil Riots in Karnataka and some other states was also politically incited and given the title Kannada-Tamil Riots. It was a shift in agenda from Religion to Linguistic Group. The same thing today continues in Maharashtra against non-Marathis by Raj Tkackeray and his group.</p><p></p><p>The overall fact is that whether it is Hindu, Muslim, Sikh, Christian, Tamil, Punjabi or Bihari a weaker common man is always a soft target. This is the fact. If we have to curb this menace, we need to fight it out collectively respecting and honoring each other. I re-iterate the fact that it is not any community, any sect but the human society of common man struggling against tyrants.</p></blockquote><p></p>
[QUOTE="ac_marshall, post: 115007, member: 10236"] Respected Kanwardeep Singhji, Many are not aware of the threats faced by Indian Tamils following the assasination of Rajiv Gandhi. My father had expired a week before and I was just returning to Bangalore with my mother and 3 year old sister from my father's native town in Tamil Nadu finishing his last rites. Looking at the registration plate of the car we were travelling it was waylaid at the Karnataka-Tamil Nadu Border by goons carrying "Congress Flags", choppers and daggers, we were extorted by the mobs at every 2 to 3 kilometers humiliated as traitors at every step. Our driver was a native of Karnataka who saved us at every step. What defence would a boy of 9 years of age (me), a little girl of 3 years of age (my sister) a middle aged woman and a senior citizen put against mobs of 50 members or higher each armed with daggers, choppers and litres of kerosene with burning torches? At the entry point of Bangalore, all of us were searched by Police. We were accused of carrying weapons while they found that there was a wheel spanner in the car. It was our driver who protected us everytime. Through out our path we saw arsons, tamil vegetable vendors being hit and banners saying "Finish the Tamil Traitors". The situation had just calmed down after a month and soon another horror started. This was the Cauvery Water dispute, another set of anti-tamil killings through out Karnataka. At school some of my classmates used to taunt me "LTTE" influenced by radical Kannada groups. Similar events sparked every time there was a politically fuelled inter-state issue. Delhi's violence of 1984 was politically incited and given the colour of Sikh-Hindu Riots. Anti- Tamil Riots in Karnataka and some other states was also politically incited and given the title Kannada-Tamil Riots. It was a shift in agenda from Religion to Linguistic Group. The same thing today continues in Maharashtra against non-Marathis by Raj Tkackeray and his group. The overall fact is that whether it is Hindu, Muslim, Sikh, Christian, Tamil, Punjabi or Bihari a weaker common man is always a soft target. This is the fact. If we have to curb this menace, we need to fight it out collectively respecting and honoring each other. I re-iterate the fact that it is not any community, any sect but the human society of common man struggling against tyrants. [/QUOTE]
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