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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="truthseeker" data-source="post: 45590" data-attributes="member: 338"><p>Waheguru ji ka khalsa, Waheguru ji ki fateh</p><p></p><p>Sangat jio, i saw this email on anaother website and thought i should share here as well.</p><p> </p><p></p><p></p><p><strong>Isn't it strange how a £20 note seems like such a large amount</strong></p><p><strong>when you donate it to the gurdawara, but such a small amount when you go shopping?</strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Isn't it strange how 2 hours seem so long when you're at the</strong></p><p><strong>gurudawara, and how short they seem when you're watching a good</strong></p><p><strong>movie? </strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Isn't it strange that you can't find a word to say when you're</strong></p><p><strong>praying, but you have no trouble thinking what to talk about </strong></p><p><strong>with</strong></p><p><strong>a friend? </strong></p><p><strong></strong></p><p><strong>Isn't it strange how difficult and boring it is to read one</strong></p><p><strong>chapter of the Guru Granth Sahib, but how easy it is to read </strong></p><p><strong>100 pages of a popular novel? </strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Isn't it strange how everyone wants front-row-tickets to </strong></p><p><strong>concerts</strong></p><p><strong>or games, but they do whatever is possible to sit at the back </strong></p><p><strong>of the gurudawara? </strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Isn't it strange how we need to know about an event for the</strong></p><p><strong>gurudawara 2-3 weeks before the day so we can include it in our</strong></p><p><strong>agenda, but we can adjust it for other events in the last</strong></p><p><strong>minute? </strong></p><p><strong></strong></p><p><strong>Isn't it strange how difficult it is to learn a fact about</strong></p><p><strong>Waheguru to share it with others, but how easy it is to learn,</strong></p><p><strong>understand, extend and repeat gossip? </strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Isn't it strange how we believe everything that</strong></p><p><strong>magazines and newspapers say, but we question the words in the Guru Granth Sahib? </strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Isn't it strange how everyone wants a place in heaven, but they</strong></p><p><strong>don't want to believe, do, or say anything to get there? </strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Isn't it strange how we send jokes in e-mails and they are</strong></p><p><strong>forwarded right away, but when we are going to send messages </strong></p><p><strong>about Waheguru, we think about it twice before </strong></p><p><strong>we share it with others? </strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>IT'S STRANGE ISN'T IT? </strong></p><p><strong>Now that you've read this message, forward it to anybody that you know, and keep Waheguruji first!!!</strong></p><p> </p><p> </p><p>Waheguru ji ka khalsa, Waheguru ji ki fateh</p></blockquote><p></p>
[QUOTE="truthseeker, post: 45590, member: 338"] Waheguru ji ka khalsa, Waheguru ji ki fateh Sangat jio, i saw this email on anaother website and thought i should share here as well. [B]Isn't it strange how a £20 note seems like such a large amount when you donate it to the gurdawara, but such a small amount when you go shopping? Isn't it strange how 2 hours seem so long when you're at the gurudawara, and how short they seem when you're watching a good movie? Isn't it strange that you can't find a word to say when you're praying, but you have no trouble thinking what to talk about with a friend? Isn't it strange how difficult and boring it is to read one chapter of the Guru Granth Sahib, but how easy it is to read 100 pages of a popular novel? Isn't it strange how everyone wants front-row-tickets to concerts or games, but they do whatever is possible to sit at the back of the gurudawara? Isn't it strange how we need to know about an event for the gurudawara 2-3 weeks before the day so we can include it in our agenda, but we can adjust it for other events in the last minute? Isn't it strange how difficult it is to learn a fact about Waheguru to share it with others, but how easy it is to learn, understand, extend and repeat gossip? Isn't it strange how we believe everything that magazines and newspapers say, but we question the words in the Guru Granth Sahib? Isn't it strange how everyone wants a place in heaven, but they don't want to believe, do, or say anything to get there? Isn't it strange how we send jokes in e-mails and they are forwarded right away, but when we are going to send messages about Waheguru, we think about it twice before we share it with others? IT'S STRANGE ISN'T IT? Now that you've read this message, forward it to anybody that you know, and keep Waheguruji first!!![/B] Waheguru ji ka khalsa, Waheguru ji ki fateh [/QUOTE]
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