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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Islam A Threat Or Benefit To Britain?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 5773" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Well !</p><p> </p><p> If UK becomes an Islamic state,The liberty enjoyed by Islamic clerics in preaching Islam in present democratic System may not be enjoyed by preachers of non Islamic faith or idealogy then(in Islamic rule).</p><p> </p><p>So theory may say anything but after a Holy Rasool Mohamud(PBUH)and a bit more of the succeding Caliphs and a bit of few more neutral type of kings practically Islamic rule is full of oppression both to Muslims as well as non Muslims.</p><p> </p><p>So let there be conversion of any prince of saudi arebia to hinduism or christianty and let himlive in peace in his country.That will prove the point of Das.</p><p> </p><p>Likewise let there be a female in Iran,who marrys a non muslims say a hindu and become Hindu and live there with happiness.Lets see what happens.</p><p> </p><p>As per Islam in Islamic rule Muslim may not be converted to other faith,Thats what clerics of the countries which confess to be Islamic state say.But Kuran say that only does who are fortunate to be Muslim by will of Allah can be one.If someone does not want be Muslim by will of Allah then why does human force is there to prevent him/her.</p><p> </p><p>If a lady marries a non Muslim then she has be give up her Islamic faith(If Das is correct this is law for Muslim Lady).Then why does unIslamic act of honour kiling is done.</p><p> </p><p>Often many Muslims brother say,Same may happen in hindus or Sikhs or Chrsitians.Say we are Mad and we are getting treatment from psychatrist.But on earth are you doing.Saying that since others Mad so our being Mad is OK does not justify Madness.</p><p> </p><p>This must not be taken as an offense.Das only wants to give a positive critisism.Such persons are in Sikh faith also and faith is trying to overcome it.Same can be said for Hindus or Christians.But Das wants to see the report card of Muslim brothers,Ie what are they doing to overcome such thing,which due to Islamophobia is nowdays becomeing a quality typical to Muslim.</p><p> </p><p>Anyone before countering Das must understand that Das is NOT NOT trying to paint Islam in Dark as, as per Das there is no differnace between his faith and true Islam.Das is only making present self aclaimed followers to do self introspection and to move towards spritualism from fundamentalism. </p><p>AND let this wrong impression be off from them,Let them not be called the breeding ground of terroism.It is biter fact that be it Sikh,Be it Hindu,Be it eastern Asian,Be it Carbian or African or Be it europian or American,They may not say openly but among themself they have adverse opinion towards one of the best faith.Misuser of its name like many So Called Jehadi terroists may not shirk thier responsibilty for adverse in the mind of non muslims as this may lead to there not learning Islam and thence there potentialy accpting Islam by converting to it.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 5773, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Well ! If UK becomes an Islamic state,The liberty enjoyed by Islamic clerics in preaching Islam in present democratic System may not be enjoyed by preachers of non Islamic faith or idealogy then(in Islamic rule). So theory may say anything but after a Holy Rasool Mohamud(PBUH)and a bit more of the succeding Caliphs and a bit of few more neutral type of kings practically Islamic rule is full of oppression both to Muslims as well as non Muslims. So let there be conversion of any prince of saudi arebia to hinduism or christianty and let himlive in peace in his country.That will prove the point of Das. Likewise let there be a female in Iran,who marrys a non muslims say a hindu and become Hindu and live there with happiness.Lets see what happens. As per Islam in Islamic rule Muslim may not be converted to other faith,Thats what clerics of the countries which confess to be Islamic state say.But Kuran say that only does who are fortunate to be Muslim by will of Allah can be one.If someone does not want be Muslim by will of Allah then why does human force is there to prevent him/her. If a lady marries a non Muslim then she has be give up her Islamic faith(If Das is correct this is law for Muslim Lady).Then why does unIslamic act of honour kiling is done. Often many Muslims brother say,Same may happen in hindus or Sikhs or Chrsitians.Say we are Mad and we are getting treatment from psychatrist.But on earth are you doing.Saying that since others Mad so our being Mad is OK does not justify Madness. This must not be taken as an offense.Das only wants to give a positive critisism.Such persons are in Sikh faith also and faith is trying to overcome it.Same can be said for Hindus or Christians.But Das wants to see the report card of Muslim brothers,Ie what are they doing to overcome such thing,which due to Islamophobia is nowdays becomeing a quality typical to Muslim. Anyone before countering Das must understand that Das is NOT NOT trying to paint Islam in Dark as, as per Das there is no differnace between his faith and true Islam.Das is only making present self aclaimed followers to do self introspection and to move towards spritualism from fundamentalism. AND let this wrong impression be off from them,Let them not be called the breeding ground of terroism.It is biter fact that be it Sikh,Be it Hindu,Be it eastern Asian,Be it Carbian or African or Be it europian or American,They may not say openly but among themself they have adverse opinion towards one of the best faith.Misuser of its name like many So Called Jehadi terroists may not shirk thier responsibilty for adverse in the mind of non muslims as this may lead to there not learning Islam and thence there potentialy accpting Islam by converting to it. [/QUOTE]
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Islam A Threat Or Benefit To Britain?
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