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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Ishmeet's Father On Raaz Pichhle Janam Ka
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<blockquote data-quote="satnamr46" data-source="post: 118338" data-attributes="member: 8586"><p>Respected Sangat Ji</p><p> </p><p>Waheguru ji ka khalsa</p><p>Waheguru ji ki fateh </p><p> </p><p>Ishmeet,s passing away so suddenly is great loss to all people of India and especially the Sikhs. He had a great future but then it all happens the way God wants and we as Sikhs are supposed to surrender to His Will.</p><p> </p><p>However ,when we refer to life before or after the one we have now, it always seems to mystify me. Somehow,we have failed to understand the Guru,s message. Gurbani talks about Spiritual life and Spiritual death.As for as physical life is concerned ,the Guru says:</p><p>jMmxumrxwhukmuhYBwxYAwvYjwie]</p><p>Birth and death are subject to the Command of the Lord's Will; through His Will we come and go.</p><p>And,</p><p> huixvqYhirnwmunbIijEAgYBuKwikAwKwey]</p><p>Now, in this most fortunate season, he does not plant the seed of the Lord's Name; what will the hungry soul eat, in the world hereafter?</p><p></p><p>mnmuKwnoiPirjnmuhYnwnkhirBwey]2]</p><p>The self-willed manmukhs are born again and again. O Nanak, such is the Lord's Will. ||2||</p><p></p><p>Now,if the Guru was talking about physical death,then it would mean that one would have to be a Manmukh to be born again,which qualification we cannot impute to Ishmeet Singh. He most certainly was a wonderful human being who shared love and laughter with his many admirers.</p><p> </p><p>The multiple births the Guru is talking about happen to us all the time.When we remember God ,we live. When we forget God , we die.When we exhibit the traits of an evolved , Guru oriented human being,we are very much alive.When we are following our mind instead of the Guru, and are slave to many Vikaars(panch chors), our Spiritual death has already taken place. The Guru is most generous and compassionate. He offers us another opportunity to be human. Let us not waste the many opportunities sent our way bythe Loving Lord. Forget about Svaragg ang Narak and Pichhla Janam and Aagla Janam. For when we are with the Guru, we can say:</p><p> </p><p>kvnunrkuikAwsurguibcwrwsMqndoaUrwdy]</p><p>What is hell, and what is heaven? The Saints reject them both.</p><p></p><p>hmkwhUkIkwixnkFqyApnygurprswdy]5]</p><p>I have no obligation to either of them, by the Grace of my Guru. ||5||</p><p></p><p>Respectfully</p><p> </p><p>Satnam Singh</p></blockquote><p></p>
[QUOTE="satnamr46, post: 118338, member: 8586"] Respected Sangat Ji Waheguru ji ka khalsa Waheguru ji ki fateh Ishmeet,s passing away so suddenly is great loss to all people of India and especially the Sikhs. He had a great future but then it all happens the way God wants and we as Sikhs are supposed to surrender to His Will. However ,when we refer to life before or after the one we have now, it always seems to mystify me. Somehow,we have failed to understand the Guru,s message. Gurbani talks about Spiritual life and Spiritual death.As for as physical life is concerned ,the Guru says: jMmxumrxwhukmuhYBwxYAwvYjwie] Birth and death are subject to the Command of the Lord's Will; through His Will we come and go. And, huixvqYhirnwmunbIijEAgYBuKwikAwKwey] Now, in this most fortunate season, he does not plant the seed of the Lord's Name; what will the hungry soul eat, in the world hereafter? mnmuKwnoiPirjnmuhYnwnkhirBwey]2] The self-willed manmukhs are born again and again. O Nanak, such is the Lord's Will. ||2|| Now,if the Guru was talking about physical death,then it would mean that one would have to be a Manmukh to be born again,which qualification we cannot impute to Ishmeet Singh. He most certainly was a wonderful human being who shared love and laughter with his many admirers. The multiple births the Guru is talking about happen to us all the time.When we remember God ,we live. When we forget God , we die.When we exhibit the traits of an evolved , Guru oriented human being,we are very much alive.When we are following our mind instead of the Guru, and are slave to many Vikaars(panch chors), our Spiritual death has already taken place. The Guru is most generous and compassionate. He offers us another opportunity to be human. Let us not waste the many opportunities sent our way bythe Loving Lord. Forget about Svaragg ang Narak and Pichhla Janam and Aagla Janam. For when we are with the Guru, we can say: kvnunrkuikAwsurguibcwrwsMqndoaUrwdy] What is hell, and what is heaven? The Saints reject them both. hmkwhUkIkwixnkFqyApnygurprswdy]5] I have no obligation to either of them, by the Grace of my Guru. ||5|| Respectfully Satnam Singh [/QUOTE]
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Hard Talk
Ishmeet's Father On Raaz Pichhle Janam Ka
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