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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Is Western Culture Bringing About Degeneration In Sikhism?
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<blockquote data-quote="Sikh80" data-source="post: 66752" data-attributes="member: 5290"><p><strong><span style="color: blue">SCANNED</span><u><span style="color: blue"></span></u></strong></p><p><strong><u><span style="color: blue">Is Western culture bringing about degeneration in Sikhism?</span></u></strong></p><p> </p><p> </p><p>Different cultures and way of life to affect one another but religion is more than mere culture. The strength or weakness of a person lies in his faith and convictions. Only those fall who have a wavering mind or faltering faith and there is no dearth of such people in any religion. A religion does not stand by numbers but by principles. The history of the Jews and that of the Sikhs bears witness to this fact. True Sikhism is as strong now as before. It is better to have only a few faithfuls than to have even one Judas iscariot instrumental in impaling a Christ or a faithless Gangu being the cause of bricking up the master's sons alive. A wavering mind and pretentiousness are dangerous for any person and any religion. I feel Sikhism has always been shaking off its undesirable paraphernalia and is even now putting faith to the test. Don't forget that only five could pass the great test set by Guru Gobind Singh to a gathering of 80,000 in the year 1699. I have heard of very few Sikhs who have renounced their faith and accepted any other religion and perhaps as many have accepted Sikhism by renouncing other religions. It is erroneous to think that those who cut off their hair are no more Sikhs. As long as they believe in the Gurus and the Gurubani and are ready to follow Sikh way of life they are as much the members of Sikh community as the baptised Sikhs but of course they are not true "Singhs." To be a true "Singh" they must follow the Guru's instructions in their entirety. The writer knows quite a number of shaven Sikhs who are very deeply devoted and pious have a very firm faith in the Gurus and their philosophy. What we can say about these brothers is that under some circumstances they have been compelled to take a retrogressive step and are not lost to Sikhism for ever. There is already a marked trend towards coming back to the fold like the prodigal son and the well-known forty disclaimers of Guru Gobind Singh. It is never too late to mend and never too late to get baptised. "To fall is neither dangerous nor disgraceful, but to remain prostate is both." (Konrad Adenauer)</p><p>Introduction to Sikhism - Questions and Answers on Sikhism</p></blockquote><p></p>
[QUOTE="Sikh80, post: 66752, member: 5290"] [B][COLOR=blue]SCANNED[/COLOR][U][COLOR=blue] Is Western culture bringing about degeneration in Sikhism?[/COLOR][/U][/B] Different cultures and way of life to affect one another but religion is more than mere culture. The strength or weakness of a person lies in his faith and convictions. Only those fall who have a wavering mind or faltering faith and there is no dearth of such people in any religion. A religion does not stand by numbers but by principles. The history of the Jews and that of the Sikhs bears witness to this fact. True Sikhism is as strong now as before. It is better to have only a few faithfuls than to have even one Judas iscariot instrumental in impaling a Christ or a faithless Gangu being the cause of bricking up the master's sons alive. A wavering mind and pretentiousness are dangerous for any person and any religion. I feel Sikhism has always been shaking off its undesirable paraphernalia and is even now putting faith to the test. Don't forget that only five could pass the great test set by Guru Gobind Singh to a gathering of 80,000 in the year 1699. I have heard of very few Sikhs who have renounced their faith and accepted any other religion and perhaps as many have accepted Sikhism by renouncing other religions. It is erroneous to think that those who cut off their hair are no more Sikhs. As long as they believe in the Gurus and the Gurubani and are ready to follow Sikh way of life they are as much the members of Sikh community as the baptised Sikhs but of course they are not true "Singhs." To be a true "Singh" they must follow the Guru's instructions in their entirety. The writer knows quite a number of shaven Sikhs who are very deeply devoted and pious have a very firm faith in the Gurus and their philosophy. What we can say about these brothers is that under some circumstances they have been compelled to take a retrogressive step and are not lost to Sikhism for ever. There is already a marked trend towards coming back to the fold like the prodigal son and the well-known forty disclaimers of Guru Gobind Singh. It is never too late to mend and never too late to get baptised. "To fall is neither dangerous nor disgraceful, but to remain prostate is both." (Konrad Adenauer) Introduction to Sikhism - Questions and Answers on Sikhism [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Is Western Culture Bringing About Degeneration In Sikhism?
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