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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 198509" data-attributes="member: 138"><p>Abneet ji,</p><p></p><p>Guru Fateh.</p><p></p><p>What do you mean Sangat gives them the title?</p><p></p><p>Is it the same Sangat who may have taken Charan Pahul from them?</p><p></p><p>As Panj Payras and the Takhats are our only authority, then why haven't they done that? Sangat has no authority in this?</p><p></p><p>Are these Sants living the household lives as Guru Nanak taught us to do or they claim to be single, never married and abstain from having sex with many women as they tend to have many Chelians?</p><p></p><p>The latter part is not my personal opinion. Late Baba Isher Singh was involved in many sexual escapades with many women. He lived on one side of his ashram where all the other women lived and no one was allowed there. The reason I know this is because two of them were my distant relatives.ALL of them had to take Charan Pahul from him in order to live his ashram with him as he swapped women on regular basis.,</p><p></p><p>I also met him outside his Ashram many times at my Massi’s house in South Extension in 1985 when I returned to India after 14 years. The rumours of his lechery were there long before these awful events came to light. </p><p></p><p>Many other innocent women have been the prey of these so called Sants who have been bestowed the title by the Sangat according to you. </p><p></p><p>There is one more person who has been calling himself Sant as of late and now resides in India, is Jaspal Singh who had eloped with one of this students from the UK where he was married with kids with his then wife to the US. I met him in Los Angeles when I was living there. Recently, he was caught in his mansion in Delhi with many young girls. </p><p></p><p>Sikhi needs no middlemen and only the ignorant among the Sikhs look for these kinds of charlatans because they are too lazy to study Gurbani on their own and this kind of Sangat loves their fairy tales that sweeten the Gurbani and get impressed which is a shame.</p><p></p><p>In the other post addressed to me you rightfully say that many so called sant babas are fakes but you can only decide about that on your personal level not for the Sikhi:</p><p></p><p></p><p></p><p>Firstly, you are not being honest here. I never bashed anyone. I just asked who gave these people the title of Sant and for what? Please, you be careful when you accuse others without any proof. </p><p></p><p>The second part of your statement is just your personal opinion as is your opinion on meditation. Please do not make these as blanket statements for all Sikhs because many may disagree with you as many do. And mind you, disagreements are part and parcel of the learning process in Sikhi.</p><p></p><p>The next time, mention that it is your personal opinion only, which will help us all to understand your thought process.</p><p></p><p>Sikhi is not about giving or receiving titles but just being a Sikh. Gurbani teaches us that,”I am the lowest of the low”. If one has the yearnings to learn from the teachings of the Sri Guru Granth Sahib Ji, our only Guru, then no one would give nor receive any titles. </p><p></p><p>Titles in Sikhi are implicit related to the gurmat deeds, not as prefixes before anyone’s name. Sikhi is all about this. Nothing more, no one else more except Sri Guru Granth Sahib Ji, our only Guru.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 198509, member: 138"] Abneet ji, Guru Fateh. What do you mean Sangat gives them the title? Is it the same Sangat who may have taken Charan Pahul from them? As Panj Payras and the Takhats are our only authority, then why haven't they done that? Sangat has no authority in this? Are these Sants living the household lives as Guru Nanak taught us to do or they claim to be single, never married and abstain from having sex with many women as they tend to have many Chelians? The latter part is not my personal opinion. Late Baba Isher Singh was involved in many sexual escapades with many women. He lived on one side of his ashram where all the other women lived and no one was allowed there. The reason I know this is because two of them were my distant relatives.ALL of them had to take Charan Pahul from him in order to live his ashram with him as he swapped women on regular basis., I also met him outside his Ashram many times at my Massi’s house in South Extension in 1985 when I returned to India after 14 years. The rumours of his lechery were there long before these awful events came to light. Many other innocent women have been the prey of these so called Sants who have been bestowed the title by the Sangat according to you. There is one more person who has been calling himself Sant as of late and now resides in India, is Jaspal Singh who had eloped with one of this students from the UK where he was married with kids with his then wife to the US. I met him in Los Angeles when I was living there. Recently, he was caught in his mansion in Delhi with many young girls. Sikhi needs no middlemen and only the ignorant among the Sikhs look for these kinds of charlatans because they are too lazy to study Gurbani on their own and this kind of Sangat loves their fairy tales that sweeten the Gurbani and get impressed which is a shame. In the other post addressed to me you rightfully say that many so called sant babas are fakes but you can only decide about that on your personal level not for the Sikhi: Firstly, you are not being honest here. I never bashed anyone. I just asked who gave these people the title of Sant and for what? Please, you be careful when you accuse others without any proof. The second part of your statement is just your personal opinion as is your opinion on meditation. Please do not make these as blanket statements for all Sikhs because many may disagree with you as many do. And mind you, disagreements are part and parcel of the learning process in Sikhi. The next time, mention that it is your personal opinion only, which will help us all to understand your thought process. Sikhi is not about giving or receiving titles but just being a Sikh. Gurbani teaches us that,”I am the lowest of the low”. If one has the yearnings to learn from the teachings of the Sri Guru Granth Sahib Ji, our only Guru, then no one would give nor receive any titles. Titles in Sikhi are implicit related to the gurmat deeds, not as prefixes before anyone’s name. Sikhi is all about this. Nothing more, no one else more except Sri Guru Granth Sahib Ji, our only Guru. Regards Tejwant Singh [/QUOTE]
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