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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 198287" data-attributes="member: 138"><p>Abneet ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Did Baba Mann Singh tell you about his anti Gurmat stance of Raaj or do you agree with him?</p><p></p><p>Where did he learn his preaching?</p><p></p><p>What do you find against Dhunda?</p><p></p><p>Have you listened to/watched/read about his Sikhi thoughts or is it just hearsay? Please clarify.</p><p></p><p>History can not be changed. I do not know where you got that from but Sikhi thought is always open for improvements. This is the reason we are called Sikhs.Pardon my ignorance, but I have no idea who gave you the impression that,</p><p> </p><p></p><p></p><p>From my perspective it is to the contrary. I know many Gurdwaras with food pantries handing food to the poor who are mainly Latin and Blacks and the organisers of these pantries are young Sikhs. In my world, Sikhi is blossoming and for that one has to be the practitioner of Sikhi not just a chanter of Gurbani mindlessly.</p><p> </p><p>Regarding Kathavachaks, everyone has their own opinions. Some who are too lazy to find the Sikhi path by themselves as it is their duty to believe every word of these snakeoil salesmen. Many years ago, I used to be with the Kathavachaks when I did not study Gurbani but was its great parrot and at that time Kathavachaks where "heaven" sent for me. I used to go, listen and try to hold on to every word they said as "god sent" in a very faithful manner and quote them during my discussions about "Sikhi". They became my St. Peter at the "Heavenly Gate" of this very life, my "Brokers of Sikhi", so to speak. They gave me the impression that they had some kind extra power and Ik Ong Kaar listened and talked to us through them provided one claims Ik Ong Kaar is a deity as sadly many Kathavachaks do which is nothing but false and an in hogwash.</p><p> </p><p>After I started making my own effort as Gurbani commands us to do by studying, understanding and practicing Gurbani, I came to the realisation that Kathavachaks were not sharing their understandings of Gurbani but to the contrary. Almost all of them babble "Kachi Gurbani", self-concocted stories to justify why this and that is written by our Gurus. For those who are not aware of the word "Kachi" , it literally, means something that is not fully cooked, or shall we say cooked up in English.</p><p></p><p>That includes even the famous like Late Maskeen ji.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 198287, member: 138"] Abneet ji, Guru Fateh. Did Baba Mann Singh tell you about his anti Gurmat stance of Raaj or do you agree with him? Where did he learn his preaching? What do you find against Dhunda? Have you listened to/watched/read about his Sikhi thoughts or is it just hearsay? Please clarify. History can not be changed. I do not know where you got that from but Sikhi thought is always open for improvements. This is the reason we are called Sikhs.Pardon my ignorance, but I have no idea who gave you the impression that, From my perspective it is to the contrary. I know many Gurdwaras with food pantries handing food to the poor who are mainly Latin and Blacks and the organisers of these pantries are young Sikhs. In my world, Sikhi is blossoming and for that one has to be the practitioner of Sikhi not just a chanter of Gurbani mindlessly. Regarding Kathavachaks, everyone has their own opinions. Some who are too lazy to find the Sikhi path by themselves as it is their duty to believe every word of these snakeoil salesmen. Many years ago, I used to be with the Kathavachaks when I did not study Gurbani but was its great parrot and at that time Kathavachaks where "heaven" sent for me. I used to go, listen and try to hold on to every word they said as "god sent" in a very faithful manner and quote them during my discussions about "Sikhi". They became my St. Peter at the "Heavenly Gate" of this very life, my "Brokers of Sikhi", so to speak. They gave me the impression that they had some kind extra power and Ik Ong Kaar listened and talked to us through them provided one claims Ik Ong Kaar is a deity as sadly many Kathavachaks do which is nothing but false and an in hogwash. After I started making my own effort as Gurbani commands us to do by studying, understanding and practicing Gurbani, I came to the realisation that Kathavachaks were not sharing their understandings of Gurbani but to the contrary. Almost all of them babble "Kachi Gurbani", self-concocted stories to justify why this and that is written by our Gurus. For those who are not aware of the word "Kachi" , it literally, means something that is not fully cooked, or shall we say cooked up in English. That includes even the famous like Late Maskeen ji. Tejwant Singh [/QUOTE]
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