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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is There A Supreme Being / God / Waheguru Or Not?
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<blockquote data-quote="Seeker2013" data-source="post: 208999" data-attributes="member: 19755"><p>Why does it matter what is your opinion and what is mine ?</p><p>fact remains fact. I have an opinion 2+2 is 3 , will you respect my opinion ?</p><p>nope, fact is 2+2 is 4, its an objective fact, not subjective .</p><p></p><p>same way, all the scriptures of world claim to be revelation from god . Be it Upanishads (which are called 'sruti' , sruti means 'heard'(in deep meditation) by the sages) ,</p><p>quraan (revealed by gabriel(higher consciousness) to muhammad) , or Guru Granth sahib ji (dhur ki baani aayi)</p><p></p><p>And all of them speak of one god . Upanishads called it "ParaBrahman" , quran called it allah, Gurbani calls him by many names</p><p>but all of them share many attributes of god , he's merciful , he's genderless, he's compassionate, he's omnipresent, omnipotent, omniscience , he's present in ALL OF US.</p><p></p><p>and not only is he present in ALL, but rather, there's nothing else other than him</p><p></p><p>"Sab gobind hai , sab gobind hai, gobind bin nahi koi"(All is god, all is god, except god nothing exists).</p><p></p><p>The upanishads call him by various names - the absolute, the 'pranas' of life , the abode of breath of life, the abode of the soul.</p><p>Quraan sharif calls him - ar-rahman , ar-raheem (the compassionate, the merciful), the absolute, the friend .</p><p>Gurbani calls him by a rich , beautiful bouquet of names : "Narayan" (Nar [man] - aayan [resting place]) , "Narayan" - resting place of all individuals,</p><p>"Gopal" (Go means knowledge , pal means preserver), 'preserver of knowledge'</p><p>"Gobind"(Go means knowledge , could also mean world , bind means center or axis on which everything revolves).</p><p></p><p>The lord is that on which all paths of knowledge converge, he's like the axis of a wheel .</p><p>You see how a wheel has spokes, a rim and then the central hub. The rim of wheel moves, the spokes move, but the hub moves not ! same way, the creation is moving constantly ,but the center of all the creation (god himself) is not moving ! he's not affected by time</p><p></p><p>Time is the death of everyone . Its time that ages us and kills even the mightiest of us. But he's what Guru Gobind Singh ji saluted as "Namo kaal kaalan" (Salute to the one who is death of time itself , the death of death itself)</p><p></p><p>As all spokes converge from the rim inwards to the hub, and as all spokes are present in hub , same way all creation converges to god , all creation is present in god as he's present in all creation.</p><p></p><p></p><p>Its funny the lord asks this question on a forum , and the lord answers it , the lord upvotes this answer, the lord is the web page of html you see, the lord is the fonts on it, the lord is the internet , the lord is the question and he himself the answer. Its very mystical , but this is what the rishis (sages) said, the prophets said, our guru sahib said !</p><p></p><p>The infinite lord is present fully in any particle (<em>Pooran poor rahea suaami</em>)</p><p>just as there's infinite real numbers between any two real numbers.</p><p></p><p>What you see is just the shadow of the tree, the tree remains hidden , but is ready to reveal itself to the ones who strive in that direction , the direction to know themselves.</p><p></p><p>The butter remains hidden in milk. The ignorant ones ask "Where's butter in milk? you're a liar"</p><p>the ones who have churned the milk don't have to ask where's butter. Butter presents itself by its own </p><p></p><p>Same way, blessed souls (by their past good karmas) find him in deep meditation and then they don't have to ask who it is , whats the truth. The truth reveals itself. Then you won't even have to ask !</p></blockquote><p></p>
[QUOTE="Seeker2013, post: 208999, member: 19755"] Why does it matter what is your opinion and what is mine ? fact remains fact. I have an opinion 2+2 is 3 , will you respect my opinion ? nope, fact is 2+2 is 4, its an objective fact, not subjective . same way, all the scriptures of world claim to be revelation from god . Be it Upanishads (which are called 'sruti' , sruti means 'heard'(in deep meditation) by the sages) , quraan (revealed by gabriel(higher consciousness) to muhammad) , or Guru Granth sahib ji (dhur ki baani aayi) And all of them speak of one god . Upanishads called it "ParaBrahman" , quran called it allah, Gurbani calls him by many names but all of them share many attributes of god , he's merciful , he's genderless, he's compassionate, he's omnipresent, omnipotent, omniscience , he's present in ALL OF US. and not only is he present in ALL, but rather, there's nothing else other than him "Sab gobind hai , sab gobind hai, gobind bin nahi koi"(All is god, all is god, except god nothing exists). The upanishads call him by various names - the absolute, the 'pranas' of life , the abode of breath of life, the abode of the soul. Quraan sharif calls him - ar-rahman , ar-raheem (the compassionate, the merciful), the absolute, the friend . Gurbani calls him by a rich , beautiful bouquet of names : "Narayan" (Nar [man] - aayan [resting place]) , "Narayan" - resting place of all individuals, "Gopal" (Go means knowledge , pal means preserver), 'preserver of knowledge' "Gobind"(Go means knowledge , could also mean world , bind means center or axis on which everything revolves). The lord is that on which all paths of knowledge converge, he's like the axis of a wheel . You see how a wheel has spokes, a rim and then the central hub. The rim of wheel moves, the spokes move, but the hub moves not ! same way, the creation is moving constantly ,but the center of all the creation (god himself) is not moving ! he's not affected by time Time is the death of everyone . Its time that ages us and kills even the mightiest of us. But he's what Guru Gobind Singh ji saluted as "Namo kaal kaalan" (Salute to the one who is death of time itself , the death of death itself) As all spokes converge from the rim inwards to the hub, and as all spokes are present in hub , same way all creation converges to god , all creation is present in god as he's present in all creation. Its funny the lord asks this question on a forum , and the lord answers it , the lord upvotes this answer, the lord is the web page of html you see, the lord is the fonts on it, the lord is the internet , the lord is the question and he himself the answer. Its very mystical , but this is what the rishis (sages) said, the prophets said, our guru sahib said ! The infinite lord is present fully in any particle ([I]Pooran poor rahea suaami[/I]) just as there's infinite real numbers between any two real numbers. What you see is just the shadow of the tree, the tree remains hidden , but is ready to reveal itself to the ones who strive in that direction , the direction to know themselves. The butter remains hidden in milk. The ignorant ones ask "Where's butter in milk? you're a liar" the ones who have churned the milk don't have to ask where's butter. Butter presents itself by its own Same way, blessed souls (by their past good karmas) find him in deep meditation and then they don't have to ask who it is , whats the truth. The truth reveals itself. Then you won't even have to ask ! [/QUOTE]
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