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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There A God?
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<blockquote data-quote="jasi" data-source="post: 132102" data-attributes="member: 1248"><p>SS AKAL JI.</p><p></p><p>If any would like to know more about God. </p><p></p><p>No one can explain better than Guru Nanak Dev .One can excess the truth by reading Jap Ji understand Mulmantra.</p><p></p><p>Every one must concentrate on their deeds ,thoughts by following Jap Ji to have better life styles. </p><p></p><p>Stop searching and going crazy about God if it exist or not ,first understand one self than to understand others.</p><p></p><p>"Understand others before one wished to be understood."</p><p></p><p>Seize to asking questions about God being mortal or from mortals which which leads to no where. The least try to read Jap Ji which may reveals some understanding and knowledge about God (Ek Onkar) for some right heads or motivated individuals.</p><p></p><p>One must remember the old saying since centuries until mid 19 century.</p><p></p><p>"ATOM CAN NOT BE SUBDIVIDED" </p><p></p><p>Yes it can be sub-divided because of so much progress by human beings.</p><p></p><p>But religions wise we want to stick to old practices to keep a good controls of the masses by thriving different faiths since centuries after centuries .</p><p></p><p>Then Dur Nanak revealed in 1469 completely opposite to all faith by denouncing every thing except revealing that all we come from one light. Our religion is humanity . Denounced all the rituals and idol worshiping,no man is superior than others. man is known his class by his deeds.No living man can explain Almighty nor man or ancient Vedas could reveal any clue about the God. </p><p></p><p>Guru Nanak Dev revealed the truth in 1969 that we all come from one light and all humanity is the same . No more IDOL worshiping ,denounced all Vedas,Rituals,any other DOGMA from people's lives was a break through to shock the whole world after continuous practices by several religions following several prophets or others by organizing the religions to one's own superiority for gaining financial wealth by creating hatred among other religions groups.</p><p></p><p></p><p>Sikh Philosophy should undertake discussions where more intellect can share their actual philosophy what Guru Nanak Dev left for us than some one wondering about God's existence which is completely explained in Jap ji.. </p><p></p><p>Are we following Guru Nanak Dev philosophy motivating and practice in our daily lives than motivating some one who do not believe in God.?</p><p></p><p>Imagine the question of God existences being search from another human beings especially on Sikh Philosophy where every thing is clearly explained in Jap ji.</p><p></p><p>Guru Nanak Dev and Philosophy denounced the following fundamental issues.</p><p></p><p>-cast system to put stop further division among the Sikh communities</p><p></p><p>-these fake BABAS who are practically ruling the uneducated folks by misleading</p><p> them against all philosophy of Guru Nanak in oppositions directions..</p><p></p><p>We must introduces full awareness to rural area for the use of voting rights than electing wrong candidate to govern them.</p><p> </p><p></p><p>Candidate who forget all his promises made during elections .</p><p></p><p>Than some failed leaders who could not get elected start exploiting ,masses to another issues like separations creating a big protests in the streets ,motivate people to give their lives for the causes.</p><p></p><p>We make people aware when next elections comes to be more careful to cast votes to the right leader. Next time to elect a right party by using their democratic right to vote than giving away your life as a human sacrifice to get thing done by bad choices of leaders.</p><p></p><p>One still can topple a elected government after every 5 years being still alive for some more years to come where leader will be still alive but one is gone..</p><p></p><p>Sikh philosophy should have a actual impact by creating awareness of our GURUS teachings, practices to be SIKH philosophy as a modal to the societies at large. </p><p></p><p>There is nothing to search more when every thing is explained in Jap Ji.</p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 132102, member: 1248"] SS AKAL JI. If any would like to know more about God. No one can explain better than Guru Nanak Dev .One can excess the truth by reading Jap Ji understand Mulmantra. Every one must concentrate on their deeds ,thoughts by following Jap Ji to have better life styles. Stop searching and going crazy about God if it exist or not ,first understand one self than to understand others. "Understand others before one wished to be understood." Seize to asking questions about God being mortal or from mortals which which leads to no where. The least try to read Jap Ji which may reveals some understanding and knowledge about God (Ek Onkar) for some right heads or motivated individuals. One must remember the old saying since centuries until mid 19 century. "ATOM CAN NOT BE SUBDIVIDED" Yes it can be sub-divided because of so much progress by human beings. But religions wise we want to stick to old practices to keep a good controls of the masses by thriving different faiths since centuries after centuries . Then Dur Nanak revealed in 1469 completely opposite to all faith by denouncing every thing except revealing that all we come from one light. Our religion is humanity . Denounced all the rituals and idol worshiping,no man is superior than others. man is known his class by his deeds.No living man can explain Almighty nor man or ancient Vedas could reveal any clue about the God. Guru Nanak Dev revealed the truth in 1969 that we all come from one light and all humanity is the same . No more IDOL worshiping ,denounced all Vedas,Rituals,any other DOGMA from people's lives was a break through to shock the whole world after continuous practices by several religions following several prophets or others by organizing the religions to one's own superiority for gaining financial wealth by creating hatred among other religions groups. Sikh Philosophy should undertake discussions where more intellect can share their actual philosophy what Guru Nanak Dev left for us than some one wondering about God's existence which is completely explained in Jap ji.. Are we following Guru Nanak Dev philosophy motivating and practice in our daily lives than motivating some one who do not believe in God.? Imagine the question of God existences being search from another human beings especially on Sikh Philosophy where every thing is clearly explained in Jap ji. Guru Nanak Dev and Philosophy denounced the following fundamental issues. -cast system to put stop further division among the Sikh communities -these fake BABAS who are practically ruling the uneducated folks by misleading them against all philosophy of Guru Nanak in oppositions directions.. We must introduces full awareness to rural area for the use of voting rights than electing wrong candidate to govern them. Candidate who forget all his promises made during elections . Than some failed leaders who could not get elected start exploiting ,masses to another issues like separations creating a big protests in the streets ,motivate people to give their lives for the causes. We make people aware when next elections comes to be more careful to cast votes to the right leader. Next time to elect a right party by using their democratic right to vote than giving away your life as a human sacrifice to get thing done by bad choices of leaders. One still can topple a elected government after every 5 years being still alive for some more years to come where leader will be still alive but one is gone.. Sikh philosophy should have a actual impact by creating awareness of our GURUS teachings, practices to be SIKH philosophy as a modal to the societies at large. There is nothing to search more when every thing is explained in Jap Ji. Jaspi [/QUOTE]
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