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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Is There A God?
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<blockquote data-quote="seeker3k" data-source="post: 132092" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Every one has the right to express his/her opinion. How the life was created in the first place. No one knows not science or religion. Religious people been believing for thousands of years that it was God created life. Weather it be human or smallest life. No one have came back from birth to tell us what goes on when we die. Do we go to Dharmraj where he will check our deed? Then reward or punish us. No living person can go to God and come back to tell us I mean any one. As Jesus said “dead know not”</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Let’s say it was God who created us. Is he still getting involved in our daily lives? </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When we dies do we Sikhs go to Waheguru or Ram or Jesus Allah? Or they have separate sections? Is there a physical place where Gods live and wait for us? As it is said in dohara after the ardas. This sachkhand is it a real place where our Gurus live and waiting for us?</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I also wrote that what seeker9 has asked why we have came from the almighty.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When an actor do his work with passion he can get Oscar. That’s why we are working hard in doing what we r doing.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If God is not a puppet master then what is his work? How can any one say what God do. No one seen God. Every one think they know what God does. That is their belief only. I reaspect their belief. But belief should be based on truth. What is the truth? Every human have his/her own truth. There is not one truth. We can claim that our truth is a real truth. He/she will know at the time of death that he/she been fooled.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If by doing the simran reading bani then all bhai ji must be enlighten. Others who do the nitname should also be enlighten people. I just finished listening the CD by Maskeen the most respected khatha watch. The Guru Arjan said in Sukhmani that only brahm giani can know about brahm giani. Is he claining that he is brahm giani? In that CD there is nothing that he said about brahm. He tell his stories which are baseless.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I agree with Jaspi and I have wrote it in my posts that Nanak did not start the Sikhism.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Nanak’s idea was great. It was way ahead of that time. Now we are stuck in baseless arguments.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As I said before that only the poet knows the real meaning. Reader can only understand what is his awareness. It should have been great if Nanak had wrote in plain language.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What is the difference between discussion and argument? </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Discussion is talking about the idea. Argument is personal attack. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Let’s keep it discussion.</span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 132092, member: 6459"] [FONT=Times New Roman][SIZE=3]Every one has the right to express his/her opinion. How the life was created in the first place. No one knows not science or religion. Religious people been believing for thousands of years that it was God created life. Weather it be human or smallest life. No one have came back from birth to tell us what goes on when we die. Do we go to Dharmraj where he will check our deed? Then reward or punish us. No living person can go to God and come back to tell us I mean any one. As Jesus said “dead know not”[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Let’s say it was God who created us. Is he still getting involved in our daily lives? [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When we dies do we Sikhs go to Waheguru or Ram or Jesus Allah? Or they have separate sections? Is there a physical place where Gods live and wait for us? As it is said in dohara after the ardas. This sachkhand is it a real place where our Gurus live and waiting for us?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I also wrote that what seeker9 has asked why we have came from the almighty.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When an actor do his work with passion he can get Oscar. That’s why we are working hard in doing what we r doing.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]If God is not a puppet master then what is his work? How can any one say what God do. No one seen God. Every one think they know what God does. That is their belief only. I reaspect their belief. But belief should be based on truth. What is the truth? Every human have his/her own truth. There is not one truth. We can claim that our truth is a real truth. He/she will know at the time of death that he/she been fooled.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]If by doing the simran reading bani then all bhai ji must be enlighten. Others who do the nitname should also be enlighten people. I just finished listening the CD by Maskeen the most respected khatha watch. The Guru Arjan said in Sukhmani that only brahm giani can know about brahm giani. Is he claining that he is brahm giani? In that CD there is nothing that he said about brahm. He tell his stories which are baseless.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I agree with Jaspi and I have wrote it in my posts that Nanak did not start the Sikhism.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Nanak’s idea was great. It was way ahead of that time. Now we are stuck in baseless arguments.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As I said before that only the poet knows the real meaning. Reader can only understand what is his awareness. It should have been great if Nanak had wrote in plain language.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]What is the difference between discussion and argument? [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Discussion is talking about the idea. Argument is personal attack. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Let’s keep it discussion.[/SIZE][/FONT] [/QUOTE]
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Is There A God?
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