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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There A God?
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<blockquote data-quote="jasi" data-source="post: 129803" data-attributes="member: 1248"><p>SS AKAL Ji.</p><p></p><p>Bhagat Singh ji.</p><p></p><p></p><p></p><p></p><p>Jaspi ji,</p><p> Quote:</p><p> Spiritually bankrupt society is much more destructive than scientific destructive inventions.</p><p> </p><p>As human brain is eternally wired in with faith and empathetic attitude before even birth. </p><p>You are confusing the terms spirituality, empathy and religion. </p><p><span style="color: Red"></span></p><p><span style="color: Red">The religion or different people 's belief and onion about Almighty in a organized ways to conditions being spiritual.</span></p><p>The fact that its possible to go through those things separately shows that they are not always the same thing.</p><p>Spirituality is the process of discovering your inner essence of being.</p><p><span style="color: Red"></span></p><p><span style="color: Red">Siprituality is process of condition by any organized religions but to create and show the path to ralize the almighty which is was created by Guru Nanak Dev in a such simple common language in Punjabi where every common person can understand.</span></p><p><span style="color: Red"></span></p><p>Empathy is understanding how the other feels.</p><p><span style="color: Red"></span></p><p><span style="color: Red">That can only happened when one's empathy is awaken to feel being in other person's shoes not understanding other person.</span></p><p></p><p>Religion is a set of beliefs about the world, some of which must be practiced in order to obtain well being of the community.</p><p>Faith is belief without evidence.</p><p>EDIT:</p><p>So my question is:</p><p>If empathy is already wired in and when spiritual experiences can be obtained by the "non-believers", what need is there for religion?</p><p></p><p>Religion or different people's beliefs about existences of Almighty or worship of daities.</p><p><span style="color: Red"></span></p><p><span style="color: Red">But to realize the Almighty has been very clearly explained in Jap Ji Saheb Ji which can be achieved without joining any group of people who has a different belief in Almighty.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">But GURU NANAK DEV JI paved a road where any one can walk without having any special tags of belonging to small or large organized people from hindereds of religions.</span></p><p> </p><p>Faith is actually wired into the brain of a baby and it has evolutionary reasons. Believing blindly is very important for a child as it could mean the difference between life and death. But is it important for an adult? How? (keeping in mind its different from empathy, religion and spirituality) </p><p><strong><span style="color: Red"></span></strong></p><p><strong><span style="color: Red">Faith is not wired in the brain that is why Japji is a tool designed to deliver a human being to a higher level of consciousness. Japji is a requirement for the seeker of Truth. The Sound Current of Japji and the meaning of its words, when meditated upon with openness and love, awakens a soul to its destiny. Step by step, Japji gives you the comprehensive power to know yourself as you are and be one with God's Creation in a spirit of joyful surrender and connection.</span></strong></p><p><strong><span style="color: Red"></span></strong></p><p><strong><span style="color: Red">But any baby when it reaches to his adulthood or teenage can have blind faith during bringing up by parents or by Godly blessings.</span></strong></p><p><strong><span style="color: Red"></span></strong></p><p><strong><span style="color: Red">Similarly blind faith is begins to sink in some time from early age of a child if parental start spiritual conditioning at thier homes. </span></strong></p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 129803, member: 1248"] SS AKAL Ji. Bhagat Singh ji. Jaspi ji, Quote: Spiritually bankrupt society is much more destructive than scientific destructive inventions. As human brain is eternally wired in with faith and empathetic attitude before even birth. You are confusing the terms spirituality, empathy and religion. [COLOR=Red] The religion or different people 's belief and onion about Almighty in a organized ways to conditions being spiritual.[/COLOR] The fact that its possible to go through those things separately shows that they are not always the same thing. Spirituality is the process of discovering your inner essence of being. [COLOR=Red] Siprituality is process of condition by any organized religions but to create and show the path to ralize the almighty which is was created by Guru Nanak Dev in a such simple common language in Punjabi where every common person can understand. [/COLOR] Empathy is understanding how the other feels. [COLOR=Red] That can only happened when one's empathy is awaken to feel being in other person's shoes not understanding other person.[/COLOR] Religion is a set of beliefs about the world, some of which must be practiced in order to obtain well being of the community. Faith is belief without evidence. EDIT: So my question is: If empathy is already wired in and when spiritual experiences can be obtained by the "non-believers", what need is there for religion? Religion or different people's beliefs about existences of Almighty or worship of daities. [COLOR=Red] But to realize the Almighty has been very clearly explained in Jap Ji Saheb Ji which can be achieved without joining any group of people who has a different belief in Almighty. But GURU NANAK DEV JI paved a road where any one can walk without having any special tags of belonging to small or large organized people from hindereds of religions.[/COLOR] Faith is actually wired into the brain of a baby and it has evolutionary reasons. Believing blindly is very important for a child as it could mean the difference between life and death. But is it important for an adult? How? (keeping in mind its different from empathy, religion and spirituality) [B][COLOR=Red] Faith is not wired in the brain that is why Japji is a tool designed to deliver a human being to a higher level of consciousness. Japji is a requirement for the seeker of Truth. The Sound Current of Japji and the meaning of its words, when meditated upon with openness and love, awakens a soul to its destiny. Step by step, Japji gives you the comprehensive power to know yourself as you are and be one with God's Creation in a spirit of joyful surrender and connection. But any baby when it reaches to his adulthood or teenage can have blind faith during bringing up by parents or by Godly blessings. Similarly blind faith is begins to sink in some time from early age of a child if parental start spiritual conditioning at thier homes. [/COLOR][/B] Jaspi [/QUOTE]
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