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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Is There A God?
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<blockquote data-quote="Atheist" data-source="post: 122431" data-attributes="member: 10421"><p>Thank you for your reply. By "god" I mean a personal god. I mean an intelligent, conscious entity that is the sole supreme ruler and the creator of the universe. An entity that cares about human affairs, answers prayers, performs miracles, and judges us if we do something "wrong." </p><p></p><p>Many religions use a definition similar to this. Growing up as a Sikh, my parents told me that god listens to our prayers (ardaas) and answers them and helps us, and that we are judged by our deeds (like it is said in Salok at the end of Japji Sahib - some get closer to god and some go further) which leads me to believe that Sikhism champions a "personal" god. Christianity also uses a "personal" god but it's much different - the holy trinity. Judaism with Yaweh I think also uses a personal god. Mormons, B'hai's, Catholics, and Muslims all believe in some form of a personal god (though the specifics are obviously different) - they all believe in a god that created the universe and cares about us. Not sure about Buddhism, haven't read the whole thread on this website about that topic.</p><p></p><p>Einstein believed in a "pantheistic" god - he used the word "god" simply as a metaphor for the natural laws of the universe (making him an atheist). Others believe in a "hands-off" or non-personal god (deists), believing that god created the universe but then retired, never to care about human beings and certainly not intervening or answering prayers.</p><p></p><p>So my question deals with the "personal" god, as I am assuming (correct me if I'm wrong) that most Sikhs believe in a personal god, as evidenced by the fact that Sikhs pray, do ardaas and kirtan, and say that god uses karma to get us closer to or further from god. Granted Sikhism states that you can't truly define god using our words - Guru Gobind Singh lists many characteristics of god in the Dhasam Granth but none truly define Him/Her/It.</p><p></p><p>I don't believe in a god of any kind, just like no one here believes in the tooth fairy. I still appreciate Sikhism as a philosophy and believe that the Gurus were centuries ahead of their time, but to say that there is a "god" that actually cares about me sounds like wishful thinking (everyone says if something is too good to be true, then it probably is - what else is more good than god?). If anyone is interested I would be more than happy to delve into why I don't believe in god - but for most of my life I was a believer.</p><p></p><p>Hope that clears it up.</p></blockquote><p></p>
[QUOTE="Atheist, post: 122431, member: 10421"] Thank you for your reply. By "god" I mean a personal god. I mean an intelligent, conscious entity that is the sole supreme ruler and the creator of the universe. An entity that cares about human affairs, answers prayers, performs miracles, and judges us if we do something "wrong." Many religions use a definition similar to this. Growing up as a Sikh, my parents told me that god listens to our prayers (ardaas) and answers them and helps us, and that we are judged by our deeds (like it is said in Salok at the end of Japji Sahib - some get closer to god and some go further) which leads me to believe that Sikhism champions a "personal" god. Christianity also uses a "personal" god but it's much different - the holy trinity. Judaism with Yaweh I think also uses a personal god. Mormons, B'hai's, Catholics, and Muslims all believe in some form of a personal god (though the specifics are obviously different) - they all believe in a god that created the universe and cares about us. Not sure about Buddhism, haven't read the whole thread on this website about that topic. Einstein believed in a "pantheistic" god - he used the word "god" simply as a metaphor for the natural laws of the universe (making him an atheist). Others believe in a "hands-off" or non-personal god (deists), believing that god created the universe but then retired, never to care about human beings and certainly not intervening or answering prayers. So my question deals with the "personal" god, as I am assuming (correct me if I'm wrong) that most Sikhs believe in a personal god, as evidenced by the fact that Sikhs pray, do ardaas and kirtan, and say that god uses karma to get us closer to or further from god. Granted Sikhism states that you can't truly define god using our words - Guru Gobind Singh lists many characteristics of god in the Dhasam Granth but none truly define Him/Her/It. I don't believe in a god of any kind, just like no one here believes in the tooth fairy. I still appreciate Sikhism as a philosophy and believe that the Gurus were centuries ahead of their time, but to say that there is a "god" that actually cares about me sounds like wishful thinking (everyone says if something is too good to be true, then it probably is - what else is more good than god?). If anyone is interested I would be more than happy to delve into why I don't believe in god - but for most of my life I was a believer. Hope that clears it up. [/QUOTE]
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Is There A God?
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