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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Is The Bible Misunderstood By Christians?
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<blockquote data-quote="futurekaur" data-source="post: 76627" data-attributes="member: 5184"><p><strong>Re: Is the Bible Misunderstood by Christians ?</strong></p><p></p><p>CarolineJi;</p><p> thank you for your kind words. I don't understand why a religion would teach people to hate...</p><p>here is a good link to the US Holocaust Museum, with articles <a href="http://www.ushmm.org/wlc/en/" target="_blank">Holocaust Encyclopedia</a> and this one is very good:</p><p>"Anti-Semitism in History: From the Crucifixion to 1400:"</p><p><a href="http://www.ushmm.org/wlc/article.php?lang=en&ModuleId=10007170" target="_blank">Antisemitism in History: From the Crucifixion of Christ to 1400</a></p><p> And as Antonia mentioned there is more: Christians persecuted 'heretics', Gnostics, Cathars, etc instituted the Inquisition, the Crusades...</p><p> </p><p>I have to tell you: there are no contemporay accounts of Jesus..In Jesus' time in Roman Palestine there were many literate Jewish historians, like Philo Judaeus, Flavius Josephus, and Justus of Tiberias, who lived in Galilee itself. And they never once mentioned Jesus.</p><p> </p><p>An acquitance who is a professor at Vanderbuilt Univeristy wrote this about the current understanding of historical Jesus by scholars.</p><p> </p><p>" After John the Baptist was killed, a</p><p>disciple of John the Baptist took over his ministry</p><p>(although not without some rivalry with John's people)</p><p>-- this was Jesus. Following John's lead, Jesus of</p><p>Nazareth went around and literally preached the world</p><p>was going to end 2000 years ago.</p><p>He himself and his miracles were supposed to be a</p><p>signs themselves that the world was soon to end 2000</p><p>years ago. On this, he was dead wrong just like every</p><p>end-of-the-worlder ever since" This is the overwhelming consensus</p><p>view of historians and biblical scholars "</p><p> </p><p>There is no evidence for the existance of either Solomon or Moses. There is evidence for Muhammad, but it doesn't inspire me to emulate his example.</p><p> </p><p>The Sikh Gurus lived within history, their inspiring actions and words were written down. They left us with directions on ethics and how to attain spiritual liberation. It is a practical and mystical path that anyone living in the world can follow. This is what I find so great about sikhi.</p></blockquote><p></p>
[QUOTE="futurekaur, post: 76627, member: 5184"] [b]Re: Is the Bible Misunderstood by Christians ?[/b] CarolineJi; thank you for your kind words. I don't understand why a religion would teach people to hate... here is a good link to the US Holocaust Museum, with articles [url=http://www.ushmm.org/wlc/en/]Holocaust Encyclopedia[/url] and this one is very good: "Anti-Semitism in History: From the Crucifixion to 1400:" [url=http://www.ushmm.org/wlc/article.php?lang=en&ModuleId=10007170]Antisemitism in History: From the Crucifixion of Christ to 1400[/url] And as Antonia mentioned there is more: Christians persecuted 'heretics', Gnostics, Cathars, etc instituted the Inquisition, the Crusades... I have to tell you: there are no contemporay accounts of Jesus..In Jesus' time in Roman Palestine there were many literate Jewish historians, like Philo Judaeus, Flavius Josephus, and Justus of Tiberias, who lived in Galilee itself. And they never once mentioned Jesus. An acquitance who is a professor at Vanderbuilt Univeristy wrote this about the current understanding of historical Jesus by scholars. " After John the Baptist was killed, a disciple of John the Baptist took over his ministry (although not without some rivalry with John's people) -- this was Jesus. Following John's lead, Jesus of Nazareth went around and literally preached the world was going to end 2000 years ago. He himself and his miracles were supposed to be a signs themselves that the world was soon to end 2000 years ago. On this, he was dead wrong just like every end-of-the-worlder ever since" This is the overwhelming consensus view of historians and biblical scholars " There is no evidence for the existance of either Solomon or Moses. There is evidence for Muhammad, but it doesn't inspire me to emulate his example. The Sikh Gurus lived within history, their inspiring actions and words were written down. They left us with directions on ethics and how to attain spiritual liberation. It is a practical and mystical path that anyone living in the world can follow. This is what I find so great about sikhi. [/QUOTE]
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