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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Suneet Kaur" data-source="post: 9794" data-attributes="member: 556"><p>Is Sex Wicked</p><p></p><p>Reena is going out with a man hoooooooo…….is often a gossip of millions around the globe raising the brows among the people, yet looooooothe sex surrounds in the same number of people’s aura but irony of the fact is that since Manu law’s the discussion of the mere word sex is considered shameful and in need of covering as though it was wicked as well as crime involving modesty.</p><p></p><p>Since human beings and animals appeared on the earth, God made Man and Women as two opposite sexes for procreation and developing the essence of togetherness and touch but in the male dominated society the male virtues loads on the female’s sex and her body. But what we forget that every human being has sexual impulse which is as natural as any other human organ.</p><p></p><p>Every love between men and women involves sex and every sex involves intimacy and unification of soul. The ancient arts and scripture around the globe are filled with the air of sensuous feelings that we adore. You can feel the essence of love and sensation in the Ajanta and Elora caves which are crafted ages back and in this love and sensation are the sounds of the smell of God.</p><p></p><p>While most of the bodies are more or less insignificant and seldom occupies our attention, our essential activity seems concentrated on these two centers, head which is a seat of our intelligence and the sexual centers. Both male and female sexual organs have sort of personality and by no means insignificant ones. They play very imposing roles in all the relations, gestures, conversations and memories of lovers. They have their histories. For sexual epicures they are always to some extent individualized, and in those in whom sensuality has undergone a really strong development. And it is no doubt that it is much the same for those who look upon them as enemies, and who, by their hostility, show that they regard these organs as the most redoubtable as foes. </p><p></p><p>No one can tie their bandage around their eyes and hide themselves behind the virtue of being Hanuman Bhagat, even the most considered*virtuous* *Vishwamitra* couldn’t resist the temptation of most beautiful *Apsara* and succumbed to her. Everyone could easily call to mind examples from his or her life or from that of his friends or acquaintances about this beautiful feeling which they called Love and Sex. Woman who considers terrible thing to show her body feels spiritual satisfaction when she lies with her lover in bed, and the same is true for men. What holds shameful for women and men now is the most blissful thing to adore and cherish. And this violation of modesty is all the more piquant in that it is purely temporary.</p><p></p><p>We say that with the age the feeling of sex diminishes in many but the circumstances of their life, their environment, their failing attractions and fear of ridicule compels them to be prudent and unwilling restraint but they are no less apt to retain the need for sexual pleasure. </p><p></p><p>So why make such a hue and cry of sex and love when both are beautiful gifts of God but meaningless sex without emotion is what we should adhere ourselves from. This meaningless sex without love is what is called Lust. This is what Kamala Das, the famous poet of India, of which every student of Indian Literature knows of let her “Mind Striptease” into revealing in her poem “Freaks” that:</p><p></p><p> “….The heart, An empty cistern, waiting </p><p> Through long hours, fill itself</p><p> With coiling snakes of silence…….”</p><p></p><p>The sex is meaningless which instead of bringing the two lovers closer alienate them. Here both the lovers enjoys fondling each other but there is emotional vacuity in both, the mind longs for the purer pleasure and the heart yearns for the deeper emotion , but the body mocks both with the desire, physical desire. </p><p></p><p>Rape, prostitute, extra-marital affairs which is continuously hounding us revealing us to the fact that the emotional vacuity, loneliness and adverse circumstances are the reasons that doesn’t allow the humans to enjoy sex spiritually and led them to act nefariously leading notwithstanding the victims souls but their souls also to crush. </p><p></p><p>Thus providing the sound knowledge of love and sex is profoundly important and it began with the teenagers emphasizing on the fact that sex is not which should be hated or teased but safe sex and sex which does no harm but good should be followed and the instincts of both head and heart should be listened and acted upon.</p></blockquote><p></p>
[QUOTE="Suneet Kaur, post: 9794, member: 556"] Is Sex Wicked Reena is going out with a man hoooooooo…….is often a gossip of millions around the globe raising the brows among the people, yet looooooothe sex surrounds in the same number of people’s aura but irony of the fact is that since Manu law’s the discussion of the mere word sex is considered shameful and in need of covering as though it was wicked as well as crime involving modesty. Since human beings and animals appeared on the earth, God made Man and Women as two opposite sexes for procreation and developing the essence of togetherness and touch but in the male dominated society the male virtues loads on the female’s sex and her body. But what we forget that every human being has sexual impulse which is as natural as any other human organ. Every love between men and women involves sex and every sex involves intimacy and unification of soul. The ancient arts and scripture around the globe are filled with the air of sensuous feelings that we adore. You can feel the essence of love and sensation in the Ajanta and Elora caves which are crafted ages back and in this love and sensation are the sounds of the smell of God. While most of the bodies are more or less insignificant and seldom occupies our attention, our essential activity seems concentrated on these two centers, head which is a seat of our intelligence and the sexual centers. Both male and female sexual organs have sort of personality and by no means insignificant ones. They play very imposing roles in all the relations, gestures, conversations and memories of lovers. They have their histories. For sexual epicures they are always to some extent individualized, and in those in whom sensuality has undergone a really strong development. And it is no doubt that it is much the same for those who look upon them as enemies, and who, by their hostility, show that they regard these organs as the most redoubtable as foes. No one can tie their bandage around their eyes and hide themselves behind the virtue of being Hanuman Bhagat, even the most considered*virtuous* *Vishwamitra* couldn’t resist the temptation of most beautiful *Apsara* and succumbed to her. Everyone could easily call to mind examples from his or her life or from that of his friends or acquaintances about this beautiful feeling which they called Love and Sex. Woman who considers terrible thing to show her body feels spiritual satisfaction when she lies with her lover in bed, and the same is true for men. What holds shameful for women and men now is the most blissful thing to adore and cherish. And this violation of modesty is all the more piquant in that it is purely temporary. We say that with the age the feeling of sex diminishes in many but the circumstances of their life, their environment, their failing attractions and fear of ridicule compels them to be prudent and unwilling restraint but they are no less apt to retain the need for sexual pleasure. So why make such a hue and cry of sex and love when both are beautiful gifts of God but meaningless sex without emotion is what we should adhere ourselves from. This meaningless sex without love is what is called Lust. This is what Kamala Das, the famous poet of India, of which every student of Indian Literature knows of let her “Mind Striptease” into revealing in her poem “Freaks” that: “….The heart, An empty cistern, waiting Through long hours, fill itself With coiling snakes of silence…….” The sex is meaningless which instead of bringing the two lovers closer alienate them. Here both the lovers enjoys fondling each other but there is emotional vacuity in both, the mind longs for the purer pleasure and the heart yearns for the deeper emotion , but the body mocks both with the desire, physical desire. Rape, prostitute, extra-marital affairs which is continuously hounding us revealing us to the fact that the emotional vacuity, loneliness and adverse circumstances are the reasons that doesn’t allow the humans to enjoy sex spiritually and led them to act nefariously leading notwithstanding the victims souls but their souls also to crush. Thus providing the sound knowledge of love and sex is profoundly important and it began with the teenagers emphasizing on the fact that sex is not which should be hated or teased but safe sex and sex which does no harm but good should be followed and the instincts of both head and heart should be listened and acted upon. [/QUOTE]
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