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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is It Possible For A Mona To Achieve Samadhi?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140855" data-attributes="member: 189"><p>Ambarsariah Ji has brought forward one very importnat point thta we cannot stress hard enough...that point is about SHABADS or indeed PAGES running BEFORE and AFTER the Shabad we have chosen to present a point. The Unique way Gurbani is arranged in the SGGS attests to this vital point. All the shabads in a particular sequence are complimentary of the Principle and should be read in relation to each other. So even the Rahao Pause is only helpful to an extent...the Complete SHABADS follwoing and preceeding that shabad are ven more vital to understanding Gurbani concepts properly.</p><p>My Late Mum and Dad Ji both knew the entire SGGS in Memory and whenever we asked them any question, dad would begin quoting entire shabads in the nearby region of that TUK and then explain it.</p><p>In places where the Bhagats have a shabad and where there is even the remotest possibility of some "confusion arising" Guru ARJUN JI took extra caution on adding His or other Guru sahibaans' commentary shabds to make the Principle crystal clear as per Gurmatt espoused by the Founder Guru, Guru Nanak ji Sahib.</p><p>What is absolutley clear is that Guru nanak ji Brought forward an entirely NEW and revolutionary GURMATT PATH..the NIRMAL PANTH or Gadee Raah. He REJECTED out of hand all and any pre-established concepts and ways and methods...especillay all those that had become iron clad Rituals and empty/devoid of any value types of Karam Kaands ONLY. Yoga and Samadhis may be good for "physical health"...BUT have no place in the baggage of traveller on the Path of Union with The Creator espoused by Guru nanak Ji Sahib. Such a traveller is better off leaving behind such excess baggage which is not only a burden but may incur "excess baggage" charges in terms of haumai/hakaar/krodh/etc increase. Its NOT na EASY thing to lose our LOBH/MOH/Attachment and DISCARD material things..how much harder to discard "religious rituals/baggage we carry forward from neighbouring/preceeding environment. ONLY a Sabh Te Wadda Satgur Nanak Ji could immediately cease all such and cut off without a moments hesitation useless baggage like Janeaus, and Yogis samadhis renunciation etc etc. which HINDER rather than ENHANCE our Nirmal panth Journey.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140855, member: 189"] Ambarsariah Ji has brought forward one very importnat point thta we cannot stress hard enough...that point is about SHABADS or indeed PAGES running BEFORE and AFTER the Shabad we have chosen to present a point. The Unique way Gurbani is arranged in the SGGS attests to this vital point. All the shabads in a particular sequence are complimentary of the Principle and should be read in relation to each other. So even the Rahao Pause is only helpful to an extent...the Complete SHABADS follwoing and preceeding that shabad are ven more vital to understanding Gurbani concepts properly. My Late Mum and Dad Ji both knew the entire SGGS in Memory and whenever we asked them any question, dad would begin quoting entire shabads in the nearby region of that TUK and then explain it. In places where the Bhagats have a shabad and where there is even the remotest possibility of some "confusion arising" Guru ARJUN JI took extra caution on adding His or other Guru sahibaans' commentary shabds to make the Principle crystal clear as per Gurmatt espoused by the Founder Guru, Guru Nanak ji Sahib. What is absolutley clear is that Guru nanak ji Brought forward an entirely NEW and revolutionary GURMATT PATH..the NIRMAL PANTH or Gadee Raah. He REJECTED out of hand all and any pre-established concepts and ways and methods...especillay all those that had become iron clad Rituals and empty/devoid of any value types of Karam Kaands ONLY. Yoga and Samadhis may be good for "physical health"...BUT have no place in the baggage of traveller on the Path of Union with The Creator espoused by Guru nanak Ji Sahib. Such a traveller is better off leaving behind such excess baggage which is not only a burden but may incur "excess baggage" charges in terms of haumai/hakaar/krodh/etc increase. Its NOT na EASY thing to lose our LOBH/MOH/Attachment and DISCARD material things..how much harder to discard "religious rituals/baggage we carry forward from neighbouring/preceeding environment. ONLY a Sabh Te Wadda Satgur Nanak Ji could immediately cease all such and cut off without a moments hesitation useless baggage like Janeaus, and Yogis samadhis renunciation etc etc. which HINDER rather than ENHANCE our Nirmal panth Journey. [/QUOTE]
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