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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is It Possible For A Mona To Achieve Samadhi?
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<blockquote data-quote="Ambarsaria" data-source="post: 140794" data-attributes="member: 14194"><p>Spnadmin ji good point in terms of need to focus. The thread is in Sikh Sikhi Sikhism.</p><p> </p><p> So I translate it to, as to be discussed in the context of Sikhi Sikh Sikhism:</p><p></p><p> <strong><span style="color: Red"><span style="font-family: 'Symbol'">· </span>Samadhi</span></strong></p><p></p><p> <span style="color: Black">o [/FONT]Yogic concept in present day use</span></p><p></p><p> <span style="font-family: 'Wingdings'">§ </span>Whereas Yoga may be of value for some in physical exercises (you can do pushups, contortions, running, walking, weights, etc., without needing any Yoga guidance), </p><p></p><p> <span style="font-family: 'Wingdings'">§ </span>Whereas Yoga may be of value to some in relaxation (you can relax in many other ways without need for Yoga like reading, walking, sleeping, talking, doing other things that relax, etc., </p><p></p><p> <span style="font-family: 'Wingdings'">§ </span>Samadhi in Yogic concepts promises a path to enlightenment through artificially trying to force your mind into low activity/trance/etc.</p><p></p><p> <strong><span style="color: Red"><span style="font-family: 'Symbol'">· </span>Samadhi Spiritual Relevance in Sikh Sikhi Sikhism</span></strong></p><p></p><p> <span style="color: Black">o [/FONT]</span><span style="color: Black">Not required for,</span></p><p></p><p> <span style="font-family: 'Wingdings'">§ </span>Enlightenment/Spirituality</p><p></p><p> <span style="font-family: 'Wingdings'">§ </span>Studying of Gurbani</p><p></p><p> <span style="font-family: 'Wingdings'">§ </span>Understanding Gurus teachings</p><p></p><p> <strong><span style="color: Red"><span style="font-family: 'Symbol'">· </span>Mona or not Mona has no relevance to the above</span></strong></p><p></p><p> <strong><span style="color: Red"><span style="font-family: 'Symbol'">· </span>Other</span></strong></p><p></p><p> <span style="color: Black">o [/FONT]Samadhi with literal linkage to “Samadh” </span></p><p></p><p> <span style="font-family: 'Wingdings'">§ </span>Samadhs were,</p><p></p><p> <em><span style="font-family: 'Symbol'">· </span>Highly disdained by our Gurus as it led to abuse and mis-use by sant/mahants, etc., with little value for truth</em></p><p><em></em></p><p><em><span style="font-family: 'Symbol'">· </span></em> <em>Sources of superstitions, curses, hallucinations, miracles, idol worship, etc.</em></p><p></p><p> Hope it adds to the dialog.</p><p></p><p> Sat Sri Akal.</p><p></p><p> PS: In terms of general questions/comments from Bhagat Singh ji,</p><p> ----------------------------------------------------------------</p><p> <span style="color: red">Bhagat:</span></p><p><span style="color: red">Ok tell us about your practice. What do you do?</span></p><p><span style="color: red"></span><span style="color: black">Confused:</span><span style="color: red"> Just live life naturally.</span></p><p><span style="color: red">----------------------------------------------------------------</span></p><p> <span style="color: red">Ambarsaria:</span></p><p> <span style="color: red"></span></p><p> <a href="http://www.sikhphilosophy.net/questions-and-answers/34206-did-i-feed-the-birds.html#post140755" target="_blank">http://www.sikhphilosophy.net/questions-and-answers/34206-did-i-feed-the-birds.html#post140755</a></p><p> </p><p> <span style="color: red">As for as meditation, I do what comes naturally to me and perhaps God blessed me in that way. I do not plan to follow any methodologies or regimes in this area.</span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 140794, member: 14194"] Spnadmin ji good point in terms of need to focus. The thread is in Sikh Sikhi Sikhism. So I translate it to, as to be discussed in the context of Sikhi Sikh Sikhism: [B][COLOR=Red][FONT=Symbol]· [/FONT]Samadhi[/COLOR][/B] [COLOR=Black]o [/FONT]Yogic concept in present day use[/COLOR] [FONT=Wingdings]§ [/FONT]Whereas Yoga may be of value for some in physical exercises (you can do pushups, contortions, running, walking, weights, etc., without needing any Yoga guidance), [FONT=Wingdings]§ [/FONT]Whereas Yoga may be of value to some in relaxation (you can relax in many other ways without need for Yoga like reading, walking, sleeping, talking, doing other things that relax, etc., [FONT=Wingdings]§ [/FONT]Samadhi in Yogic concepts promises a path to enlightenment through artificially trying to force your mind into low activity/trance/etc. [B][COLOR=Red][FONT=Symbol]· [/FONT]Samadhi Spiritual Relevance in Sikh Sikhi Sikhism[/COLOR][/B] [COLOR=Black]o [/FONT][/COLOR][COLOR=Black]Not required for,[/COLOR] [FONT=Wingdings]§ [/FONT]Enlightenment/Spirituality [FONT=Wingdings]§ [/FONT]Studying of Gurbani [FONT=Wingdings]§ [/FONT]Understanding Gurus teachings [B][COLOR=Red][FONT=Symbol]· [/FONT]Mona or not Mona has no relevance to the above[/COLOR][/B] [B][COLOR=Red][FONT=Symbol]· [/FONT]Other[/COLOR][/B] [COLOR=Black]o [/FONT]Samadhi with literal linkage to “Samadh” [/COLOR] [FONT=Wingdings]§ [/FONT]Samadhs were, [I][FONT=Symbol]· [/FONT]Highly disdained by our Gurus as it led to abuse and mis-use by sant/mahants, etc., with little value for truth [FONT=Symbol]· [/FONT][/I] [I]Sources of superstitions, curses, hallucinations, miracles, idol worship, etc.[/I] Hope it adds to the dialog. Sat Sri Akal. PS: In terms of general questions/comments from Bhagat Singh ji, ---------------------------------------------------------------- [COLOR=red]Bhagat: Ok tell us about your practice. What do you do? [/COLOR][COLOR=black]Confused:[/COLOR][COLOR=red] Just live life naturally. ----------------------------------------------------------------[/COLOR] [COLOR=red]Ambarsaria: [/COLOR] [URL]http://www.sikhphilosophy.net/questions-and-answers/34206-did-i-feed-the-birds.html#post140755[/URL] [COLOR=red]As for as meditation, I do what comes naturally to me and perhaps God blessed me in that way. I do not plan to follow any methodologies or regimes in this area.[/COLOR] [/QUOTE]
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