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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 161192" data-attributes="member: 14194"><p>Veer try the following combo from srigranth.org,</p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=176&g=1&h=1&r=1&t=1&p=1&fb=0&k=1" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=176&g=1&h=1&r=1&t=1&p=1&fb=0&k=1</a></p><p></p><p>What you will notice is that in most parts Dr. Khalsa ji has used Bhai. Manmohan Singh jis Teeka but with subtle nuances in Yogic, transcendental, etc., fashion.</p><p></p><p>Whenever I do any exercise I read the Gurbani, then Prof. Sahib Singh ji, then Bhai. Manmohan Singh ji and sometimes Dr. Khalsa ji. </p><p></p><p>Do I consider any to be perfect? My humble answer with due respect is, NO. </p><p></p><p>Am I perfect? Probably the least perfect of any compared to such good people like Dr. Khalsa ji, Bhai Manmohan Singh ji and Prof. Sahib Singh ji with monumental works to their credit.</p><p></p><p>Following not generalizations but I notice and I watch for when I try to study and post,</p><p></p><p></p><ul> <li data-xf-list-type="ul">Bhai Manmohan Singh ji uses some Punjabi words that I may not understand</li> <li data-xf-list-type="ul">Dr. Khalsa ji already stated about Karma; re-incarnation; chanting; meditate; lotus feet; sacrifice to you; etc.</li> <li data-xf-list-type="ul">Prof. Sahib Singh ji writes in style of teaching versus clear translation. It allows you understand but if you want to do translation you have to verbalize what you understood. Many times straightforward but definitely quite different other times.</li> </ul> <p style="margin-left: 20px">Prof. Sahib Singh ji's writing style is of great humility and respect. Sometimes it creates the inferiority complex translation where one puts self down unnecessarily as a way to show respect. So I watch for this.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">I also use dictionaries at srigranth.org which have Mahan Kosh by Kahan Singh Nabha ji.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">For example the basic message of the Shabad Bhagat Singh ji quoted is not much different from,</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"><span style="color: Blue"> </span></p> <p style="margin-left: 20px"><span style="color: Blue"><span style="color: Black">Let us also remeber the following,</span></span></p> <p style="margin-left: 20px"><span style="color: Blue"></span>Let us also remember a wonderful post by Tejwant Singh ji and I paraphrase how one of his daughters stated,</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"></p><p>We cannot approach SGGS ji for answers as a recipe book but an enabler through grace of which we may find answers ourselves and for ourselves.</p><p></p><p>Sat Sri Akal and I hope above is of some clarity.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 161192, member: 14194"] Veer try the following combo from srigranth.org, [URL]http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=176&g=1&h=1&r=1&t=1&p=1&fb=0&k=1[/URL] What you will notice is that in most parts Dr. Khalsa ji has used Bhai. Manmohan Singh jis Teeka but with subtle nuances in Yogic, transcendental, etc., fashion. Whenever I do any exercise I read the Gurbani, then Prof. Sahib Singh ji, then Bhai. Manmohan Singh ji and sometimes Dr. Khalsa ji. Do I consider any to be perfect? My humble answer with due respect is, NO. Am I perfect? Probably the least perfect of any compared to such good people like Dr. Khalsa ji, Bhai Manmohan Singh ji and Prof. Sahib Singh ji with monumental works to their credit. Following not generalizations but I notice and I watch for when I try to study and post, [LIST] [*]Bhai Manmohan Singh ji uses some Punjabi words that I may not understand [*]Dr. Khalsa ji already stated about Karma; re-incarnation; chanting; meditate; lotus feet; sacrifice to you; etc. [*]Prof. Sahib Singh ji writes in style of teaching versus clear translation. It allows you understand but if you want to do translation you have to verbalize what you understood. Many times straightforward but definitely quite different other times. [/LIST] [INDENT]Prof. Sahib Singh ji's writing style is of great humility and respect. Sometimes it creates the inferiority complex translation where one puts self down unnecessarily as a way to show respect. So I watch for this. I also use dictionaries at srigranth.org which have Mahan Kosh by Kahan Singh Nabha ji. For example the basic message of the Shabad Bhagat Singh ji quoted is not much different from, [COLOR=Blue] [COLOR=Black]Let us also remeber the following,[/COLOR] [/COLOR]Let us also remember a wonderful post by Tejwant Singh ji and I paraphrase how one of his daughters stated, [/INDENT]We cannot approach SGGS ji for answers as a recipe book but an enabler through grace of which we may find answers ourselves and for ourselves. Sat Sri Akal and I hope above is of some clarity. [/QUOTE]
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