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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is God A Universal Principle?
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<blockquote data-quote="Archived_Member5" data-source="post: 100804" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'David'">It is astute to remain mindful that the Great and Noble Lord Shiva too, akin to many Gods was destroyed by a witch muse, who thereafter became an evil and vicious deity supported by those it pandered to and bound with spells. This ordinate impressed Shiva at a low point in his life journye and came to consume and devour him of his power and Glory. This trifling muse who post destroying his repute and standing became independant of him, as he fell into ignominy, as most Power Lords before him did at ome point, {Zeus, Indra etc}. The tales and allegories written by the spectators of the systematic destruction of The Gods are therefore largely dismissed by most intellectuals and scholars.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'David'">When the Gods wage war, the narrators of the incidentals and testimonies tend to hold a bias for a member or party in preference over another. This preference is rarely based upon merit, but rather which God* serves’’ the interest of the majority. There is no incident of application of truth involved at all. It is this misleading and inaccurate information that causes many to dismiss most allegorical fables relating to the ‘Gods’’ as conjecture and prejudicial opinion as the outcome of these Holy Wars indicates the remiss of premises of truth than any discernible devout adherence.</span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'David'"><span style="font-size: 12px">The education system is governed by state regulations and indoctrinates or teaches academics an agenda seeking to circumvent faith in religious belief systems. It instils a disdain and rejection of theological principles in favour of the ubiquitously vague evolution and religious diversity primarily to exacerbate confusion and division. Religion and belief in God is decimated whilst witchcraft and pagan practices are encouraged and accorded legitimacy in what appears a state propaganda machine to derail God and religion. Increase in use of devilry causes suffering, mental disorders and social fragmentation fuelling heathenism as the spirit, virtues and attributes of Godhood are systematically eroded increasing an absence and deemed nonexistance of God. </span></span></span></p><p> </p><p><span style="color: #333333"><span style="font-family: 'David'"><span style="font-size: 12px">Lord Shiva’s throne was once based upon principles of absolute truth, yet we know history changed course and he was led by less that truthful, evil influence and counsel to his destruction, contextually speaking. Lord Shiva as a God is immortal and abides in Spirit. What we should learn from this Bani is the vulnerability and fragility of Waheguru and his Lordships. A god is an Omnipotent, Omniscient and Omnipresent as the fidelity of his creation to his Spirit and doctrine.</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 100804, member: 2249"] [SIZE=3][COLOR=#333333][FONT=David]It is astute to remain mindful that the Great and Noble Lord Shiva too, akin to many Gods was destroyed by a witch muse, who thereafter became an evil and vicious deity supported by those it pandered to and bound with spells. This ordinate impressed Shiva at a low point in his life journye and came to consume and devour him of his power and Glory. This trifling muse who post destroying his repute and standing became independant of him, as he fell into ignominy, as most Power Lords before him did at ome point, {Zeus, Indra etc}. The tales and allegories written by the spectators of the systematic destruction of The Gods are therefore largely dismissed by most intellectuals and scholars.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=David]When the Gods wage war, the narrators of the incidentals and testimonies tend to hold a bias for a member or party in preference over another. This preference is rarely based upon merit, but rather which God* serves’’ the interest of the majority. There is no incident of application of truth involved at all. It is this misleading and inaccurate information that causes many to dismiss most allegorical fables relating to the ‘Gods’’ as conjecture and prejudicial opinion as the outcome of these Holy Wars indicates the remiss of premises of truth than any discernible devout adherence.[/FONT][/COLOR][/SIZE] [COLOR=black][FONT=David][SIZE=3]The education system is governed by state regulations and indoctrinates or teaches academics an agenda seeking to circumvent faith in religious belief systems. It instils a disdain and rejection of theological principles in favour of the ubiquitously vague evolution and religious diversity primarily to exacerbate confusion and division. Religion and belief in God is decimated whilst witchcraft and pagan practices are encouraged and accorded legitimacy in what appears a state propaganda machine to derail God and religion. Increase in use of devilry causes suffering, mental disorders and social fragmentation fuelling heathenism as the spirit, virtues and attributes of Godhood are systematically eroded increasing an absence and deemed nonexistance of God. [/SIZE][/FONT][/COLOR] [FONT=David][SIZE=3][/SIZE][/FONT] [COLOR=#333333][FONT=David][SIZE=3]Lord Shiva’s throne was once based upon principles of absolute truth, yet we know history changed course and he was led by less that truthful, evil influence and counsel to his destruction, contextually speaking. Lord Shiva as a God is immortal and abides in Spirit. What we should learn from this Bani is the vulnerability and fragility of Waheguru and his Lordships. A god is an Omnipotent, Omniscient and Omnipresent as the fidelity of his creation to his Spirit and doctrine.[/SIZE][/FONT][/COLOR] [/QUOTE]
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Is God A Universal Principle?
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