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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is God A Universal Principle?
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<blockquote data-quote="Archived_Member5" data-source="post: 100541" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The WaheGuru, Supreme Spirit, Creator, Almighty Father, Alpha and Omega, Aum is a universal principle. </span></span></span><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">What is the universe ... <a href="http://img23.imageshack.us/img23/1223/perspectivestars8665886.gif" target="_blank">http://img23.imageshack.us/img23/1223/perspectivestars8665886.gif</a> {</span></span></span><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">A slide show of all the planets relative in size}. </span></span></span><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The end of the cosmos as yet remains unlocated or found. It is by this virtue considered an infinite, beyond the current measure of mans comprehension, understanding or line of vision. We understand the infinity of the university as a principle relative to the lack of ability to reach its outer parameters and ends. This is the nature and principle of universality.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The conscious mind expands with understanding and enlightenment. As a child knows no more than its immediate world, matures, grows learning about its world. what stage of consciousness the child will attain is part predestined and part personal enterprise. How can a blind man see, or the dumb sing of universal wonders is a metaphorical term for the world appearing as complex, immense or as finite as the beholders eye and understanding.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">To infer God cannot be found, or the universe measured, or Absolute Truth completely understood is to cast one’s own incomplete learning upon a complete and whole world. It is a false misconception and delusion. It is said the universe was created from a thoughts, considered as a sesame seed, a pearl, a flame of light bursting into a prism. Consider God seated upon his rock manifests his ideal from a thought into matter. Matter is reduced to ashes and spirit or consciousness returns to his. It is the returning, merging back into what appears or has become a cosmological infinite that religion and Sikhism seeks to map or charter a path for. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Without this path of truth and enlightenment and avoidance of self interests illusory distractions seeking with mean purpose to retain man here in servitude to deceitful powers preying upon a souls constricted and stifled within matter is the meaning and journey of life. If God is conscious energy assumed in matter or physical form and a world, the physical laws determining the causal factors to create matter from energy will offer further explanation. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">What is dharma, religions have become institutions embroiled in fighting and battling over differences deemed irreconcilable by nature of a lack of grace and authority. A glance about us, at the abuse of power, of persons unable to contend with points of view differing from their own agenda, or able to offer viable reasonable alternatives has created in this hostile environment a disdain and resultant refrain from what is religion, causing a worsening of faithlessness and confusion. The task of pastoral mentors is not only to lead, guide and inspire but correct what may seem false dichotomy’s than what can be considered garrulous abuse of power. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Religion remains a passionate topic of conflict, this conflict is easily eased and united with the application of tacit diplomacy than the wielding of power by persons otherwise lacking in the moral authority or understanding in matters of spirituality. Scriptural preaching lends credence to otherwise misguided and irrational minds, leaders bring to life and unravel the complexity whilst preachers recite ad verbatim large passages from the SGGS without any understanding of its many meanings.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">If ad verbatim recitation is demanded then what purpose does discussion or debate serve other than create and exacerbate further confusion. Some welcome contrary views as exercises in expanding ones horizons and aligning what are considered mysteries with reason to create or bolster valid long standing premises. A calling to religion is considered a gift, few know truth, and lesser still are able to heed or fathom its apparent immeasurable depth.</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 100541, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The WaheGuru, Supreme Spirit, Creator, Almighty Father, Alpha and Omega, Aum is a universal principle. [/FONT][/COLOR][/SIZE][FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]What is the universe ... [URL]http://img23.imageshack.us/img23/1223/perspectivestars8665886.gif[/URL] {[/COLOR][/SIZE][/FONT][SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]A slide show of all the planets relative in size}. [/FONT][/COLOR][/SIZE][SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The end of the cosmos as yet remains unlocated or found. It is by this virtue considered an infinite, beyond the current measure of mans comprehension, understanding or line of vision. We understand the infinity of the university as a principle relative to the lack of ability to reach its outer parameters and ends. This is the nature and principle of universality.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The conscious mind expands with understanding and enlightenment. As a child knows no more than its immediate world, matures, grows learning about its world. what stage of consciousness the child will attain is part predestined and part personal enterprise. How can a blind man see, or the dumb sing of universal wonders is a metaphorical term for the world appearing as complex, immense or as finite as the beholders eye and understanding.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]To infer God cannot be found, or the universe measured, or Absolute Truth completely understood is to cast one’s own incomplete learning upon a complete and whole world. It is a false misconception and delusion. It is said the universe was created from a thoughts, considered as a sesame seed, a pearl, a flame of light bursting into a prism. Consider God seated upon his rock manifests his ideal from a thought into matter. Matter is reduced to ashes and spirit or consciousness returns to his. It is the returning, merging back into what appears or has become a cosmological infinite that religion and Sikhism seeks to map or charter a path for. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Without this path of truth and enlightenment and avoidance of self interests illusory distractions seeking with mean purpose to retain man here in servitude to deceitful powers preying upon a souls constricted and stifled within matter is the meaning and journey of life. If God is conscious energy assumed in matter or physical form and a world, the physical laws determining the causal factors to create matter from energy will offer further explanation. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]What is dharma, religions have become institutions embroiled in fighting and battling over differences deemed irreconcilable by nature of a lack of grace and authority. A glance about us, at the abuse of power, of persons unable to contend with points of view differing from their own agenda, or able to offer viable reasonable alternatives has created in this hostile environment a disdain and resultant refrain from what is religion, causing a worsening of faithlessness and confusion. The task of pastoral mentors is not only to lead, guide and inspire but correct what may seem false dichotomy’s than what can be considered garrulous abuse of power. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Religion remains a passionate topic of conflict, this conflict is easily eased and united with the application of tacit diplomacy than the wielding of power by persons otherwise lacking in the moral authority or understanding in matters of spirituality. Scriptural preaching lends credence to otherwise misguided and irrational minds, leaders bring to life and unravel the complexity whilst preachers recite ad verbatim large passages from the SGGS without any understanding of its many meanings.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]If ad verbatim recitation is demanded then what purpose does discussion or debate serve other than create and exacerbate further confusion. Some welcome contrary views as exercises in expanding ones horizons and aligning what are considered mysteries with reason to create or bolster valid long standing premises. A calling to religion is considered a gift, few know truth, and lesser still are able to heed or fathom its apparent immeasurable depth.[/FONT][/COLOR][/SIZE] [/QUOTE]
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Is God A Universal Principle?
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