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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is Fasting For Social Or Political Purposes Allowed In Sikhi?
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<blockquote data-quote="Ambarsaria" data-source="post: 194110" data-attributes="member: 14194"><p>spnadmin ji I am happy to expand and do not pretend to be all correct and wish to be corrected too.</p><p></p><p>When actions or intent of actions has certainty of death one can classify and regard these in different ways. Let us review a few below,</p><p></p><ul> <li data-xf-list-type="ul">A person walking into a hail of bullets coming their way with no chance of survival<ul> <li data-xf-list-type="ul">If it is a soldier,<ul> <li data-xf-list-type="ul">Looking pragmatically and harm to that person level<ul> <li data-xf-list-type="ul">At base level the action would surely be suicidal</li> <li data-xf-list-type="ul">The enemy will say the person must be suicidal</li> </ul></li> <li data-xf-list-type="ul">Looking positively<ul> <li data-xf-list-type="ul">The person sacrificed self so that others would not be harmed</li> <li data-xf-list-type="ul">The person committed a heroic act</li> <li data-xf-list-type="ul">There will be posthumous awards, etc.</li> </ul></li> <li data-xf-list-type="ul">We will call the actions of Sahibzadas and similar others like Satwant Singh who sacrificed self to avenge 1984 at a personal level as heroic, done to protect the faith, done to signal the sanctity of a line in the sand that no one will cross without impunity, etc.</li> </ul></li> </ul></li> <li data-xf-list-type="ul">Committing or planning to act in a way to end one's life<ul> <li data-xf-list-type="ul">At a personal level and justified however internally it is clearly called a suicide<ul> <li data-xf-list-type="ul">No one else to be judge or the community</li> <li data-xf-list-type="ul">Such people raise flags and show signs but the near ones and others in the know perhaps try, not try or fail to overcome person's determination</li> </ul></li> <li data-xf-list-type="ul">Planning to end or sacrifice one's life in an announced way for reasons personal or communal<ul> <li data-xf-list-type="ul">Carrying out manipulative schemes with fake or no sincerity<ul> <li data-xf-list-type="ul">Sant Fateh Singh</li> <li data-xf-list-type="ul">Tara Singh</li> <li data-xf-list-type="ul">Ana Hazare</li> <li data-xf-list-type="ul">Ram Dev shananigans</li> </ul></li> <li data-xf-list-type="ul">Sacrificing for a pious cause without causing death of others<ul> <li data-xf-list-type="ul">People of higher mind and state of living</li> <li data-xf-list-type="ul">Our Guru ji's</li> <li data-xf-list-type="ul">Pheruman ji</li> <li data-xf-list-type="ul">The thread underlying person in question</li> </ul></li> </ul></li> </ul></li> </ul><p>What we always need to remember in Sikhism is that we are bigger than our living bodies. Much of us lives after we die. It is through the person you interact with, in general the life and matter you interact with, the physical legacy through off-springs if so be it. Sikhism teaches us to leave imprints deserving of the preciousness of human form. Great people never die, some live even larger than life in death.</p><p></p><p></p><p>I hope the above provides the context behind my post and clarifies.</p><p></p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 194110, member: 14194"] spnadmin ji I am happy to expand and do not pretend to be all correct and wish to be corrected too. When actions or intent of actions has certainty of death one can classify and regard these in different ways. Let us review a few below, [LIST] [*]A person walking into a hail of bullets coming their way with no chance of survival [LIST] [*]If it is a soldier, [LIST] [*]Looking pragmatically and harm to that person level [LIST] [*]At base level the action would surely be suicidal [*]The enemy will say the person must be suicidal [/LIST] [*]Looking positively [LIST] [*]The person sacrificed self so that others would not be harmed [*]The person committed a heroic act [*]There will be posthumous awards, etc. [/LIST] [*]We will call the actions of Sahibzadas and similar others like Satwant Singh who sacrificed self to avenge 1984 at a personal level as heroic, done to protect the faith, done to signal the sanctity of a line in the sand that no one will cross without impunity, etc. [/LIST] [/LIST] [*]Committing or planning to act in a way to end one's life [LIST] [*]At a personal level and justified however internally it is clearly called a suicide [LIST] [*]No one else to be judge or the community [*]Such people raise flags and show signs but the near ones and others in the know perhaps try, not try or fail to overcome person's determination [/LIST] [*]Planning to end or sacrifice one's life in an announced way for reasons personal or communal [LIST] [*]Carrying out manipulative schemes with fake or no sincerity [LIST] [*]Sant Fateh Singh [*]Tara Singh [*]Ana Hazare [*]Ram Dev shananigans [/LIST] [*]Sacrificing for a pious cause without causing death of others [LIST] [*]People of higher mind and state of living [*]Our Guru ji's [*]Pheruman ji [*]The thread underlying person in question [/LIST] [/LIST] [/LIST] [/LIST] What we always need to remember in Sikhism is that we are bigger than our living bodies. Much of us lives after we die. It is through the person you interact with, in general the life and matter you interact with, the physical legacy through off-springs if so be it. Sikhism teaches us to leave imprints deserving of the preciousness of human form. Great people never die, some live even larger than life in death. I hope the above provides the context behind my post and clarifies. Sat Sri Akal. [/QUOTE]
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Is Fasting For Social Or Political Purposes Allowed In Sikhi?
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