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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="roopk" data-source="post: 55327" data-attributes="member: 4845"><p>Dear antonio ji,</p><p> </p><p>It is good to get something on the forum that is positive and is well edited and compiled. That is all I have been doing. Yes, It is all I have been doing and have stated in most of my posts. One can see it. In many cases even the <span style="color: blue">source details have been given. If you misinterpreted itwas not mine fault</span>. </p><p> </p><p>I would be having about equal number of articles that are well researched may not be posted. Look at the contributors. There would be ahrdly one or two like Mr. Aman Pal ji. I am just presenting a well cooked up food in a proper packaging.</p><p> </p><p>Yes, I do have doubts about the Gurbani and I post some for the removal of doubts. But If it is answered properly. There are many who are here to criticize. I shall post only the material that I have authored. It is good that you have reminded that my contribution is notthe best and not of quality. Well , I cannot write more than 2/3 pages a day if i have to write. I shall devote in removing my doubts when I grow up and may be with passage of times and repeated reading these doubts may disappear like most of you. I shall not be sharing my doubts at all. It is better to visit Gurudwara and discuss with a granthi or sit with some elder. The forum is not the place for discussion. It is a good place where oine can get some standard material.</p><p> </p><p>Won't you share something if you come across some interesting article .I think you will also do.Any way It is what I am doing. I am not a religious preacher. I am too young for this. May be when I grow up.At my age it is learning that is required.</p><p> </p><p>We are on this earth for some times and all of us are Manmukhs else we would noty be sharing this planet and would have been merged with Him. No one is better. All are sailing in the same boat. Those with strong and fatso egos will get the penalty here in this life itself.</p><p> </p><p>Rest assured , Maam, we are all Manmukhs acught in Maya that is also His creation. Look at what Gurupyara is doing. Just criticism. He shows of his knowledge. We have all kinds of human being here. These are the only persons with whom I have interacted i.e. Surinder Kaur, Yourelf and Gurupyara and I found you to be the most reasonable.Atleast you were not discouraging at all. But the other two have eventried to disturb the process of learning.</p><p> </p><p>They have nothing to opine except Guru is right, guru is bani and Bani is Niorankar and He us right and we are wrong and all that standard material taken from SGGS.</p><p> </p><p>Y do not't you down load Japu ji sahib from two or three sites and then study. I hope you will like this way. You neeed not cram it. Just have the essence of The important Paaths.</p><p> </p><p> </p><p> </p><p>I shall be grateful if you could let me know the meaning oF amritdhari from an authentic original source. I am sure you will not get it evenafter google exerciise. Try it out.</p></blockquote><p></p>
[QUOTE="roopk, post: 55327, member: 4845"] Dear antonio ji, It is good to get something on the forum that is positive and is well edited and compiled. That is all I have been doing. Yes, It is all I have been doing and have stated in most of my posts. One can see it. In many cases even the [COLOR=blue]source details have been given. If you misinterpreted itwas not mine fault[/COLOR]. I would be having about equal number of articles that are well researched may not be posted. Look at the contributors. There would be ahrdly one or two like Mr. Aman Pal ji. I am just presenting a well cooked up food in a proper packaging. Yes, I do have doubts about the Gurbani and I post some for the removal of doubts. But If it is answered properly. There are many who are here to criticize. I shall post only the material that I have authored. It is good that you have reminded that my contribution is notthe best and not of quality. Well , I cannot write more than 2/3 pages a day if i have to write. I shall devote in removing my doubts when I grow up and may be with passage of times and repeated reading these doubts may disappear like most of you. I shall not be sharing my doubts at all. It is better to visit Gurudwara and discuss with a granthi or sit with some elder. The forum is not the place for discussion. It is a good place where oine can get some standard material. Won't you share something if you come across some interesting article .I think you will also do.Any way It is what I am doing. I am not a religious preacher. I am too young for this. May be when I grow up.At my age it is learning that is required. We are on this earth for some times and all of us are Manmukhs else we would noty be sharing this planet and would have been merged with Him. No one is better. All are sailing in the same boat. Those with strong and fatso egos will get the penalty here in this life itself. Rest assured , Maam, we are all Manmukhs acught in Maya that is also His creation. Look at what Gurupyara is doing. Just criticism. He shows of his knowledge. We have all kinds of human being here. These are the only persons with whom I have interacted i.e. Surinder Kaur, Yourelf and Gurupyara and I found you to be the most reasonable.Atleast you were not discouraging at all. But the other two have eventried to disturb the process of learning. They have nothing to opine except Guru is right, guru is bani and Bani is Niorankar and He us right and we are wrong and all that standard material taken from SGGS. Y do not't you down load Japu ji sahib from two or three sites and then study. I hope you will like this way. You neeed not cram it. Just have the essence of The important Paaths. I shall be grateful if you could let me know the meaning oF amritdhari from an authentic original source. I am sure you will not get it evenafter google exerciise. Try it out. [/QUOTE]
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