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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Inter-Religious Marriages In Gurdwaras
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<blockquote data-quote="ActsOfGod" data-source="post: 196964" data-attributes="member: 18366"><p>This statement about Love is true, however this is not a rule based on discrimination. Please note that the Akal Takht did not say that a Sikh cannot marry a non-Sikh. A Sikh and non-Sikh are free to marry and register their marriage with the court. The stipulation by the Akal Takht is for Anand Karaj ceremony, which is when you come before Guru Sahib. If you want to go through the ceremony, you must be a Sikh, or at the very least believe in Sikhi (even if you may not be currently practicing it). There are only four official ceremonies in a Sikh's life: birth, death, baptism/initiation (i.e. amrit sanchar), and marriage. Now imagine someone coming to ask for amrit, but saying he is a Hindu or Christian and wants to keep his belief that Jesus is God and all others are false prophets. And yet this person is asking for Amrit, and if denied he will claim that God is all inclusive and it's discrimination. See how absurd it is?</p><p></p><p></p><p></p><p>Everyone from all walks of life and all faiths are welcome to come visit any Gurudwara. Harimandir Sahib has four doors to signify that all are welcome. Nobody is turned away, no matter what religion they follow. Everyone has equal right to enter and <strong>listen to Gurbani Shabad kirtan and the infinite wisdom in Guru's bani</strong>.</p><p></p><p>If someone wanted to come inside Gurudwara Sahib and smoke a cigarette, or drink alcohol, would you welcome that person? I doubt it. But still, he could claim that you are discriminating against him.</p><p></p><p>What if a Hindu wanted to enter the Gurudwara and perform aarti to Lord Krishna or a puja with havan? Would you allow that under the auspices of allowing them religious freedom to practice their ritual? And Sikhi is not about rituals in any case.</p><p></p><p>There has to be a standard to follow. We as Sikhs recognize that Guru's bani is the highest Truth that anyone can aspire to. As such, we welcome all to learn from that wisdom and experience Guru's greatness and connect with the Creator in a pure and truthful way. We are inclusive and open in that regard. What we are not about, is allowing people to propagate their own rituals that go against Gurmat, and in so doing subvert the Sikh practices.</p><p></p><p>The ruling by the Akal Takht should be considered seriously. It is not an optional thing that we can dismiss if it doesn't meet with our own personal opinions.</p><p></p><p>AoG</p></blockquote><p></p>
[QUOTE="ActsOfGod, post: 196964, member: 18366"] This statement about Love is true, however this is not a rule based on discrimination. Please note that the Akal Takht did not say that a Sikh cannot marry a non-Sikh. A Sikh and non-Sikh are free to marry and register their marriage with the court. The stipulation by the Akal Takht is for Anand Karaj ceremony, which is when you come before Guru Sahib. If you want to go through the ceremony, you must be a Sikh, or at the very least believe in Sikhi (even if you may not be currently practicing it). There are only four official ceremonies in a Sikh's life: birth, death, baptism/initiation (i.e. amrit sanchar), and marriage. Now imagine someone coming to ask for amrit, but saying he is a Hindu or Christian and wants to keep his belief that Jesus is God and all others are false prophets. And yet this person is asking for Amrit, and if denied he will claim that God is all inclusive and it's discrimination. See how absurd it is? Everyone from all walks of life and all faiths are welcome to come visit any Gurudwara. Harimandir Sahib has four doors to signify that all are welcome. Nobody is turned away, no matter what religion they follow. Everyone has equal right to enter and [B]listen to Gurbani Shabad kirtan and the infinite wisdom in Guru's bani[/B]. If someone wanted to come inside Gurudwara Sahib and smoke a cigarette, or drink alcohol, would you welcome that person? I doubt it. But still, he could claim that you are discriminating against him. What if a Hindu wanted to enter the Gurudwara and perform aarti to Lord Krishna or a puja with havan? Would you allow that under the auspices of allowing them religious freedom to practice their ritual? And Sikhi is not about rituals in any case. There has to be a standard to follow. We as Sikhs recognize that Guru's bani is the highest Truth that anyone can aspire to. As such, we welcome all to learn from that wisdom and experience Guru's greatness and connect with the Creator in a pure and truthful way. We are inclusive and open in that regard. What we are not about, is allowing people to propagate their own rituals that go against Gurmat, and in so doing subvert the Sikh practices. The ruling by the Akal Takht should be considered seriously. It is not an optional thing that we can dismiss if it doesn't meet with our own personal opinions. AoG [/QUOTE]
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