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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Include Peace Corridor In Indo-Pak Talks: Sikhs
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<blockquote data-quote="spnadmin" data-source="post: 128774" data-attributes="member: 35"><p>CHANDIGARH: Ahead of secretary-level talks between India and Pakistan, the global Sikh community has now raised the long pending issue of Kartarpur Sahib corridor, with the hope that this religious and emotional issue would act as a balm to soothe sore relations between the two nations. </p><p></p><p> While the demand for a corridor to the historical Gurdwara Kartarpur Sahib — which is located barely 1.5km inside the Pakistan territory from the Indian border near Dera Baba Nanak — has been a long pending one with various Sikh organizations appealing to the two countries from time to time, the United Sikh Mission (USM), a California based NGO, recently approached Prime Minister Manmohan Singh and AICC general secretary Rahul Gandhi to raise the issue with the neighbouring country in the coming days. </p><p></p><p> “We have received a very encouraging response from both Rahul Gandhi and the Prime Minister, and it seems that the Sikh community’s ardent wish may finally come true now,” Rashpal Singh Dhindsa, USM chairman, told TOI from California. Naming the project as a ‘peace corridor’, thereby giving an emotional hue to the issue, he added, “The one (corridor) which would bring lasting peace between the two countries.” </p><p></p><p> “It would be great if the issue is taken up during the upcoming secretary-level talks between India and Pakistan as it would bring remarkable results, especially since the solution to the problem is at hand and very doable,” said Punjab MLA Jassi Khangura, who was an NRI from UK till recently — before he shifted to India and contested elections successfully. “All it requires is a reasonable amount of will power on both the sides,” added Jassi, who receives similar requests from Sikhs in UK and elsewhere during his frequent visits abroad. </p><p></p><p> The gurdwara holds a special place in the heart of Sikhs as it was here that the first Sikh master, Guru Nanak Dev, spent his last years. While Hindus and Muslims then had built their respective shrines at the place, a gurdwara was constructed later by the Maharaja of Patiala, Bhupinder Singh. </p><p></p><p> However, after the partition of the country, the gurdwara was out of bounds for those who chose to stay back in India. The distance of the gurdwara from this side of the border is so small that the shrine is visible to the naked eye. On special religious occasions, a ‘sangat’ (congregation) on this side of the border can listen to hymns emanating from the gurdwara on the other side of the border. The community has been seeking a corridor to the gurdwara which could facilitate their visit to pay obeisance without obtaining visa or passport.</p><p></p><p><a href="http://timesofindia.indiatimes.com/city/chandigarh/Include-peace-corridor-in-Indo-Pak-talks-Sikhs/articleshow/6073099.cms" target="_blank">Include peace corridor in Indo-Pak talks: Sikhs - Chandigarh - City - The Times of India</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 128774, member: 35"] CHANDIGARH: Ahead of secretary-level talks between India and Pakistan, the global Sikh community has now raised the long pending issue of Kartarpur Sahib corridor, with the hope that this religious and emotional issue would act as a balm to soothe sore relations between the two nations. While the demand for a corridor to the historical Gurdwara Kartarpur Sahib — which is located barely 1.5km inside the Pakistan territory from the Indian border near Dera Baba Nanak — has been a long pending one with various Sikh organizations appealing to the two countries from time to time, the United Sikh Mission (USM), a California based NGO, recently approached Prime Minister Manmohan Singh and AICC general secretary Rahul Gandhi to raise the issue with the neighbouring country in the coming days. “We have received a very encouraging response from both Rahul Gandhi and the Prime Minister, and it seems that the Sikh community’s ardent wish may finally come true now,” Rashpal Singh Dhindsa, USM chairman, told TOI from California. Naming the project as a ‘peace corridor’, thereby giving an emotional hue to the issue, he added, “The one (corridor) which would bring lasting peace between the two countries.” “It would be great if the issue is taken up during the upcoming secretary-level talks between India and Pakistan as it would bring remarkable results, especially since the solution to the problem is at hand and very doable,” said Punjab MLA Jassi Khangura, who was an NRI from UK till recently — before he shifted to India and contested elections successfully. “All it requires is a reasonable amount of will power on both the sides,” added Jassi, who receives similar requests from Sikhs in UK and elsewhere during his frequent visits abroad. The gurdwara holds a special place in the heart of Sikhs as it was here that the first Sikh master, Guru Nanak Dev, spent his last years. While Hindus and Muslims then had built their respective shrines at the place, a gurdwara was constructed later by the Maharaja of Patiala, Bhupinder Singh. However, after the partition of the country, the gurdwara was out of bounds for those who chose to stay back in India. The distance of the gurdwara from this side of the border is so small that the shrine is visible to the naked eye. On special religious occasions, a ‘sangat’ (congregation) on this side of the border can listen to hymns emanating from the gurdwara on the other side of the border. The community has been seeking a corridor to the gurdwara which could facilitate their visit to pay obeisance without obtaining visa or passport. [url=http://timesofindia.indiatimes.com/city/chandigarh/Include-peace-corridor-in-Indo-Pak-talks-Sikhs/articleshow/6073099.cms]Include peace corridor in Indo-Pak talks: Sikhs - Chandigarh - City - The Times of India[/url] [/QUOTE]
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